Dao Pi Jiu Xiao

Chapter 169 Mediation of Good Fortune Dao Refining Pillar

Chapter 169 Mediation of Good Fortune Dao Refining Pillar

Chaos is too empty, without light and form.Suddenly, in this lonely and boundless chaotic world, an innate aura emerged.

This light breaks through the chaotic world of emptiness and promotes the changes of chaos with spirituality.First, the innate Hunyuan Qi was formed, and then the aura and Hunyuan Qi combined to gradually form a sacred statue.

There is no distinction between Yin and Yang and male and female in this sacred statue. He comes from the innate and born from the Tao. He is the innate Tao body and the evolution of the Tao.In the Taishang lineage, it can be called "Laojun".In the Taiyuan lineage, it is "Taiyuan Shangzun".Put it in the Yuandao Demon Gate and worship it as the "Demon Ancestor Yuansheng".

With the divine awakening, chaos separates yin and yang, forming a special scene where the heaven and the earth are about to open.

"Open!" Sheng Sheng yelled lightly.With the first sound in the chaos, the world opened up.The two qi of yin and yang transform into the Milky Way in the sky, forming the sun, moon and stars.On the ground, it turned into the Styx, and evolved into the Senluo Mingtu.Sheng Sheng stands between the heaven and the earth, just like the Supreme Being who created the heaven and the earth, quietly comprehending the inner scene that belongs to him alone.

Ji Feichen's two primordial spirits fused together, took the opportunity to return to the innate aura, and reached the real realm that all immortals dream of.

The true spirit is eternal and immortal.

"At this point, I finally understand why Xuanmen's Qingling Xiandao can flourish."

Standing in the air and comprehending the changes in the world, Ji Feichen muttered to himself comparing the Qi Refiner and the Qingling Immortal.

Yuanshen has no quality or form, and is different from the heavy and turbid air of the earth. It is more inclined to the air of the sky, dry, yang, and clear.This kind of innate clear spirit that is almost weightless can be used as the carrier of the primordial spirit.In terms of cultivating the primordial spirit, Qingling Xiandao has more advantages than Qi refiners.

"A Qi refiner attaches great importance to Yuan Qi, and uses Yuan Qi to beat the Yuanshen and the real body. Although they go hand in hand, they fall into the bottom line in the pure Yuanshen practice. On the contrary, it is not as simple as cultivating the Pure Yang Yuanshen, refining the existence of the celestial body. "

Ji Feichen became a congenital true spirit, and vaguely felt the call from the Nine Heavens Qingming.

Why is the Xuanmen prosperous, why is the immortal way prosperous?Because some celestial beings opened up "Huaxian Pond" in Jiuxiao.As long as a ray of primordial spirit is thrown into it, one can become a real immortal, saving an unknown number of years of hard work.

"The biggest problem with Qingling Immortal Dao lies in the mismatch between the physical body and the primordial spirit. Many times the primordial spirit enters the level of the celestial immortals, while the physical body still stays in the land of true immortals. At this time, directly use the primordial spirit to go to Qingming, abandon the physical body and cultivate into a real one. Pure Yang Heavenly Immortal will do.”

This is the advantage of Qingling Xiandao, and it is the method left by the seniors of Taiyuan Palace.Therefore, the continuation of the luck of the Taiyuan Palace in the Taoist sect made them one of the three palaces.

On the other hand, Mo Dao wants to leave Xuanzhengzhou and enter Jiuyou.You have to go with your physical body and demon soul. It is impossible to let the physical body enter the level of heavenly immortals, and then the demon soul stays at the level of earth immortals, right?Simply sending away the physical body, this is to help others, right?

"Wait—" Suddenly, Ji Feichen thought of those "human-shaped magic weapons" of Yin Mingzong.

"Orthodoxy, orthodoxy. It's fine if you respect teachers and Taoism. Cultivating future generations can increase your own power. But if the demon sect cultivates the existence of deceiving teachers and destroying ancestors. Then, will these demons gain Taoism?" A threat to the Demon Ancestor?"

People are self-interested, and it is normal to cultivate future generations to strengthen their own lineage.But the people who were trained to kill him, the people who competed with him, are those senior demons all fools?

Even mortals have an old saying: "teach the apprentice, starve the master to death".Could it be that these demons have cultivated into fools, are they more stupid than these mortals?

Think of the demon seeds planted by the demon ancestors on every demon cultivator.Ji Feichen's face changed: "The way of the devil attaches great importance to the cultivation of the physical body. But they finally attained the Tao. Will they become the same existence as the gods, or dedicate their bodies to become a hotbed for the breeding of demon ancestor spirits?"

Think about the Yin Mingzong claiming to be the descendant of the demon ancestor, but there is another demon immortal who passed down the classics.

"Could it be... Could it be that the Demon Immortal is some incarnation of the Demon Ancestor?"

Ji Feichen's expression was uncertain, and he couldn't help but secretly rejoice that he didn't walk into the magic way.

"It was a mistake at the beginning, but I didn't expect to escape a catastrophe." Ji Feichen was very grateful for his choice back then.

Ji Feichen traveled to the Demon Gate that day, and had planned to practice directly in the Demon Gate.But Momen's attitude towards mortals is inconsistent with Ji Feichen's moral values.After comparing the styles of the immortals and demons, Ji Feichen chose to leave the demon camp.

Furthermore, putting aside morality, compare the power of immortals and demons.The Holy Land of the Three Palaces of Immortal Dao, 36 caves, and 72 blessed places.On the Mo Dao side, there are only ten big gates including Blood Sea.

The gap is too big.

So, in the end Ji Feichen chose to leave the Demon Gate.It doesn't matter whether you join Taoism or not.But as long as you get rid of the identity of "demon".

Now that he has become an innate and true spirit, Ji Feichen recalled all kinds of memories from the beginning of time travel, and cut out all these distracting thoughts: "There have been a few twists and turns, although I didn't plan to be a free and unrestrained fairy in the first place. But I have finally jumped out of the magic gate Wall, and then spend a little more effort to save a group of people later. It is not in vain that I hold the Jiuxiang Qiongshu."

The current him is different from the original plan.At first it was just to save oneself, but now it is to save others.Open up the Qi-refining lineage, and save some people who have not yet lost their conscience in the demon gate.

"I refined the map of the great way, and found another path for qi refiners. It is no worse than the Qingling fairy way." Ji Feichen interpreted the map of the great way, with the air of a master, not inferior to Zhou Wanxing, and even the realm of Taoism is higher than Zhou Wanxing.

Standing between the heaven and the earth, Ji Feichen pondered: "The Taiqing has no form, the Dao has no form. Mediation for good fortune, the inner scene creates a court. The yin and yang fight, the Yuyao Ming Palace. The spirit god caves, and the Taishang looks at the sky."

This is the sixth volume of Dao Tu that he deduces according to what he understands today and according to the changes of heaven and earth.

There are yin and yang jade pillars around him that penetrate the heaven and the earth, sorting out the opportunities of good fortune.This picture is shining with five colors, which is similar to but different from Daoheng picture.This volume of Dao map is to explain that after the creation of the world, the yin and yang are created with the Hunyuan, and the heaven and the earth are guarded with the universe.

In other words, according to the cultivation of the immortal way: it is to guard the Niwan Palace with one's own soul.Supporting the inner scene of the Niwan Palace, it acts as a pillar of heaven to suppress the universe.This scroll of the Dao map is about the evolution method of the Niwan Palace of the Ancestral Aperture in the Eyebrow Heart.It is similar to the Laojun who opened up the world in "True Explanation of Taishangyun Jackie Chan and Wei Yuhua".

However, in combination with the "Tao Zhou Diagram", it is a superior and wonderful method to open the Niwan Palace after refining the innate primordial spirit.

Congenitally refined into a true spirit, Ji Feichen threw the true spirit into the Dao Fruit and fell into the realm of the underworld.

In this mysterious space above Xuanzheng Continent, there are many dao fruits of immortals and demons inlaid.Now, Ji Feichen looked at this world again.His field of vision is completely different from that of immortals.

"Although human immortals can already know the number of days. But the current angle-is it an earth immortal?" True spirit and Dao fruit are integrated, and they can detect that Dao fruit absorbs the power of heaven and earth to strengthen themselves all the time.And from his current perspective, he can see countless causal lines densely packed between heaven and earth.From this realm of heaven and hell, the Dao fruits of many immortals and demons are entangled with each other, forming a big net covering the world.

"This is killing and robbery." From Ji Feichen's perspective, he could see that the vast red air was constantly polluting and interfering with the Dao Fruit of the immortals and demons.When the Dao fruit is interfered with, it is necessary to go into a murderous catastrophe to wash away this part of "filth".

But this kind of filth is restrained by the innate unity of energy.Therefore, any qi refiner, even a new immortal like Fu Yutang, can easily refine this "filth".As for Ji Feichen's current angle, looking around, a god of gods and gods rose beside him.Among them, there are many Taoist true immortals and demon giants.But these people's Dao Fruit is at a higher level, and it is difficult for those mundane karma fog to contaminate their Dao Fruit.

"Because the degree of killing and calamity is too small to drag these earth immortals into the calamity?" Regardless of immortals and demons, the dao fruits of many earth immortals have let down the magic light of immortal glow, repelling the cause and effect of the world of mortals.

Suddenly, Ji Feichen's heart skipped a beat.He saw several causes and effects related to himself.

"Damn it!" Ji Feichen paused, thinking of Sima Kang and the demon cultivators imprisoned in the Immortal Mansion.

"Speaking of which, these people are also being killed. As long as their sect has a sense, wouldn't they be aware of the real situation?"

This is a trivial matter whether it is big or small.Ji Feichen established the blessed land, and he has also cultivated himself into a congenital true spirit, in a wonderful state of "like an immortal on earth but not an immortal on earth".Even if it was revealed that he had imprisoned a few demons, all the immortals would not blame him if he just dealt with it casually.

Anyway, it's a demon cultivator, what else would those immortals say?

In the concept of Taoism, the moment you practice the way of magic, you have already gone astray.For ordinary people, Taoism also pays attention to "human rights".But these "human rights" are aimed at people, and have nothing to do with the evil way of eating people and practicing kung fu.

"Just say that I want to help them get rid of evil? I believe Brother Jing Xuan and they won't doubt it. It's just that these people are also in the midst of a murder. Is it possible that I want to help them go through the murder?"

Ji Feichen wasn't kind enough to help a few murderous demons to save their lives.

"Forget it, I still need to discuss it with my senior sister."

Thinking of these people, Ji Feichen also thought of a certain little dragon he had been imprisoning.With the opening of the Great Lake, he intends to let the Golden Lake Dragon Prince be the dragon god of the lake.

But the relevant layout needs to be well arranged.

Ji Feichen's thoughts kept flashing, and finally he tried to return to his body.

The two primordial spirits merged and sublimated into innate true spirits and invested in the Dao Fruit, which made Ji Feichen unable to cast the three corpse primordial spirits again.

But the innate true spirit is a high-level condensation of spiritual consciousness.With a thought in his mind, a spiritual light automatically lit up in the Niwan Palace of the main body, and he began to regain control of this physical body.

Fairy Yuzhi was studying related exercises when Ji Feichen, who was sitting cross-legged beside her, stood up suddenly.There was an aura similar to himself coming out of him, and he was getting closer to the way of heaven.

"Junior brother——" Xiangu looked carefully, and suddenly put away the Hunyuan Jindou with a smile: "Congratulations, junior brother. The innate true spirit is immortal, and after that, you will be a half-step immortal, transcending the world."

"It's just that the true spirit exists forever, and even the real earth immortal primordial spirit has not yet been refined, what kind of earth immortal?" Ji Feichen moved his body, and between his brows was the Dao Fruit of the Nine Heavens Profound Golden Dragon God Tower flying into the underworld.

At present, Daoguo is Ji Feichen's most important foundation.This pagoda flew into the Dao Fruit and turned into layers of golden clouds covering the Dao Fruit tightly.

To use a figurative metaphor: Ji Feichen is currently staying at home, using the Internet and robots to go out.

The physical bodies of the original owner brothers, one is the body of a heavenly dragon cultivated by using magic skills.One is a puppet body made of five-color divine mud.Now he controls the two bodies by remote control through the true spirit hidden in the Dao fruit.

Ji Feichen experienced this special "remote control".Whether it is the true spirit in the Dao Fruit or the body of the spirit spirit infused with will, they can all share the same senses.

(End of this chapter)

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