Dao Pi Jiu Xiao

Chapter 328: The purple qi is involved in the mystery, three ways to return to the truth and reveal the truth
The golden silkworm empress took advantage of the opportunity of entering the way of heaven and comprehending the magic of silkworms to forge three heavenly clothes.This heavenly garment takes the sun and the moon as silk, and contains the mysterious power of heaven and earth.It has amplifying effect on Jincan Empress' Dao Silkworm Method and Qinghong's Sanguang Water Purification.Even if it is Chen Niangniang, after obtaining this set of heavenly clothes, she can refine it into a law-protecting heavenly clothes, which can block any attack below the earth immortal.

Therefore, Empress Jincan and Empress Chen meticulously added spells to the three sets of celestial clothes.As for Qinghong, he was silently studying that ray of moral purple air that came out of thin air.Moral and mysterious purple air added to the body.

Moral mystical qi is the principle of universal morality, and only after explaining the way in accordance with the sky, can we get corresponding feedback from heaven and earth.

Between the heaven and the earth, there are three karma positions of Shiyuanxuan.The originator, the ancestor of all things, the source of heaven and earth.Yuan Zhe, the change of vitality, the evolution of all ages.Mysterious ones, the power of the great way, everything is made.

"The most clear among the three fruits of the Dao today is the position of Xuan Dao. Mysterious and mysterious, Taoist ancestors practiced the principles of enlightenment, occupying this position. My ray of moral purple energy should be related to Taoist ancestors."

But whoever walks the righteous way in the world and opens the door of a way must be favored by the Taoist ancestors.Even when preaching the righteous way and the true law, it can also arouse the vision of heaven and earth, and let the Taoist ancestor show his incarnation to listen.The so-called purple air of morality is the symbol of practicing the supreme method and enlightening the common people.Therefore, morality is added to one's body, and soldiers cannot afford it.

Qinghong's cultivation of the Yunxiao Pavilion Dharma Gate is originally a Taoist system of the Supreme Being, and practicing the purple energy of morality is of great benefit to him.However, he is determined to open the right way in the magic gate, and what he is following is the righteous way of Yuan Dao, aiming at the position of "Master of Yuan Qi".

Now the appearance of this wisp of purple air touched Qinghong's heart.He looked up at the sky, as if looking through this small world into the remote void.

"Before Taishang Daozu opened the Taoist sect, he understood the three major positions of Yuanxuan, and became the ultimate Taoist Taoist. Taixiao Daoist intends to refine demons and become Tao, to uphold the principles of heaven and earth, so as to touch the status of the master of vitality. Then, Where is the root of Daoist Taiyuan?"

The purple energy of morality just obtained surrounds Qinghong's body, and gradually pours into the Dao fruit he entrusted in the land of heaven and underworld.Surrounding the Earth Immortal Primordial Spirit, Ziqi flew to Qing Ming like a heavenly garment wrapped in the Primordial Spirit.

Morality, the way to observe the sky, and the way to follow the sky.At this moment, Ji Feichen's primordial spirit was wrapped in a moral purple aura, as if he had realized a little moral heart.From the perspective of a bystander, watch the evolution of the universe and heaven.

In the vast universe, there are three thousand in the universe. Ji Feichen's primordial spirit is too insignificant compared to the entire universe.This is even smaller than entering Tianyu that day.But the purple air of morality surrounding his body seems to contain some special reason, which makes the Taihuang Yuanshen stand in the avenue and observe the four or nine heavens.

The principle of morality is the way of insight into the wisdom of all things, the way of explaining the enlightenment of heaven and earth, the only way to compare the heart of virtue with the heart of Tao, and to measure the heart of heaven with one's own heart.There are four or nine in the sky, and one of them escapes.The so-called sticking to the way is to stand on this line and observe the metaphysical principles of the evolution of the four or nine ways of heaven.

"This is the same reason as the Taiji Emperor's Yuanshen wandering the arc string of Taiji. Standing above the variables of the world, we can determine the law with the myriad of changes." Because the variables are in hand, all the morals seen are definite numbers, which are all the laws of the world.

Standing in this mysterious and mysterious moral realm, Ji Feichen clearly saw the shape of the entire universe for the first time.

The universe goes up and down, and the top is clear and the bottom is turbid.It is as if two opposite sides interact with each other.

The first judgment of Hongmeng, the separation of voicing and turbidity.In this mysterious realm of morality, one can really see the traces of the distinction between voicing and turbidity.

Above the human world, there is a sea of ​​clear and spiritual clouds rolling endlessly, while below there is a turbid dark mist.The two sides blend together around the human world, just like the appearance of Tai Chi.

Looking at the blue sea of ​​clouds above the sky, Ji Feichen showed a strange look: "Two realms, three realms. So it turned out to be like this. Is the Dao of Taiyuan Dao actually opening the sky?"

In Ji Feichen's eyes, the world is composed of clear and turbid air.The spirit of pure spirit is entrenched in the sky, like a sky cover.And the heavy and turbid air sinks below, just like the ground supports the earth.

Below the clean air, above the turbid air is the human world.This human world includes the earth and rocks underground, the sea around the world, the mountains, rivers and land on the surface, and the sky, sun, moon and stars above the surface.Together, this is the real world.The clear and turbid Qi is like a fetal membrane covering the whole world.But this is only the first world after Hongmeng opened up.Under the turbid atmosphere, with the human world as the main body, a mirror world appears.Scenes of mountains and rivers in the world all appear in this reflection world.Taking the first Styx River between heaven and earth as a reflection, a world of underworld was opened up.

These two realms are the so-called Yin and Yang realms.Jump out of the two realms, not in the five elements.What it really refers to is the two worlds of yin and yang.

But some people say that there are three realms in the world.In addition to the human world and the netherworld, there is also the legendary world of the Heavenly Palace where the immortals live.

After all, didn't the Dragon King and even Yuan Hao, Jin Ping, etc. come down from the heavens?

But now in Ji Feichen's eyes, he couldn't see the so-called "heavenly world" at all.

Since Ji Feichen cannot see the principles of morality and insight into the world, it is a phenomenon that does not exist objectively.

Legend has it that the immortal family lived in the Jinque Zifu, which never existed from the very beginning!
No—to be precise, it has not yet been born.

At present, above the clear air, above the human world, there are indeed heavens and realms suspended.Including the one that Ji Feichen saw back then, there are dozens of similar-sized ones.In addition, there are fairy islands of heavenly palaces floating on the sea of ​​clouds.

"This is the wonderland created by Tianxian Da Neng. But each fairyland is just an island suspended in the sea of ​​​​Qing Qi, and it cannot be called a real heaven at all."

At this moment, Ji Feichen understands what Daoist Taiyuan needs to do to achieve the "beginning" of the first of the three karmas.

Open the world!

Daoist Taiyuan needs to open up the heavens, so that the immortals and even all the heavens and humans have a place to stay, so that the three realms of heaven, earth and man can be completely completed.This is where his merit lies, the point of the holy way.

"Open up the nine layers of clouds and achieve the position of the true king of the nine heavens." In the dark, Ji Feichen had a feeling in his heart, and he caught this ray of inspiration that showed the world and the cultivators.

This is the doomed number of days from the beginning of the universe.Anyone who grasps the destiny and opens up the heavenly realm can take charge of this heavenly and earthly position and become one of the three gods at the root of the universe.

At this time, Ji Feichen suddenly understood why the so-called 36 heavenly holy realms of the ancient Tiangang sect and the 33 days of the Sifang sect came from.

"Is what they did to open up the Nine Layers of Clouds?"

The one who opens up the nine layers of clouds is the true supreme being of the sky, the head of the three realms, and has the power to open up the heavens and the earth.In the mythology of the previous life, this is the function of the so-called "Yuanshi Tianzun", and it is the first of the Taoist Sanqing.

Sanqing, although Spring and Autumn Laozi is regarded as the incarnation of the Taoist ancestor, he is compared to one of the Sanqing.But according to the status of the Taoist Sanqing, first the Yuanshi Tianzun opened up the universe, then the Lingbao Tianzun interpreted the world, and finally the Daode Tianzun taught the common people, opening a line of Taoism.

Although Ji Feichen didn't know whether the so-called myths on Earth existed or not.But at present, in Xuanzhengzhou where he is, the power of the Three Dao Zuns seems to be similar to the three Qings.

"First the Xuanzu was born, then the Yuanzu was born, and finally the first ancestor?"

"Santa Daoist, Sanqing Tianzun..." Ji Feichen murmured to himself, thinking of his own "Shangyuan Bajing Daojun".

"The 24 maps of my avenue are arranged in three elements. There are eight maps of Shangyuan, eight maps of Zhongyuan, and eight maps of Xiayuan. Now it is just refined into the Daojun of Shangyuan and Eight Sceneries. If the three yuan and eight scenes of Daojun are complete, what will it be? Condition?"

The primordial spirit with a human body and a dragon tail lightly swept its tail, and the purple energy on its body spread from the tail, automatically evolving the relevant avenues and mysteries.

As the avenue evolved, the purple aura slowly dissipated, but pictures of the avenue appeared in front of Ji Feichen.

Except for the pictures of Daodu, Daoheng, Daolian, Daotong, Daozhou, Daozhu, Daowei, and Daoqi, there are still [-] pictures of Dao that vaguely appear.

But not enough, the purple air is too thin.When the purple air dissipated, Ji Feichen only had a vague understanding of the final path of map 24.None of the Dao maps were actually seen.

The 24th map of the avenue is the king of the three yuan and eight sceneries.The upper residence is the purple mansion between the eyebrows, the middle residence is the golden palace in the middle of the mutton, and the lower residence is the Qihai Dantian, which is exactly in line with the Taoist principle of beheading the three corpses.

"The human body itself is comparable to the heaven and the earth. If I regard myself as the universe, then the Taoist Lord of the Three Yuans and Eight Scenes is the Taoist Lord of the Three Purities in my body, or the Taoist Lord of the Three Supremes."

This is where Ji Feichen's future avenue lies.

Without the purple energy on his body, Ji Feichen gradually receded from the realm in front of him.

"No wonder Taoist masters like to accept disciples to preach and educate the world. Is it because of this moral mystery?"

Moral mystical qi is different from meritorious qi.

The mysterious yellow energy of merit is the power favored by the origin of heaven and earth.The moral and mysterious energy is the feedback obtained by walking along the road and with a moral heart.

If you regard heaven and earth as an extremely precise instrument.Practicing the righteous way, regardless of immortals, demons and gods, is a testament to the power of heaven and earth, and it is an explanation of the four or nine ways of heaven and earth.

But the way of heaven is vast, and it is inevitable that monks will make mistakes and omissions, and they will gradually go astray, and there will be slight "noises" in this heaven and earth instrument.Holding the heart of morality and leading people into the right way is to reduce this kind of noise and pull the wrong way back to the right way.Therefore, whenever a person is pulled back to the right path, there will be a corresponding feedback of moral mystic energy.In the same way, promoting the righteous Dharma also has the moral, mysterious and purple energy added to it.It's just that the vast majority of people are at the level of knowing what it is, but not why it is.They only know that it is beneficial to open the door and establish a faction, but what are the benefits and the specific reasons are not clear.Anyway, it's just copying what others say and imitating the predecessors.

After Qinghong understood the nature of Ziqi, he suddenly felt a move in his heart: "If I bring the entire Demon Gate into the righteous way of heaven and earth, what kind of moral virtue would it be? Can the amount of Ziqi be able to convert the rest of the Great Dao into sixteen pictures one?" Evolved?"

(End of this chapter)