Dao Pi Jiu Xiao

Chapter 65
"The four seasons are uncertain, and the five elements are not manifested. I set the 24 solar terms to run the cardinal, and do the things that go well in the world. This is my great wish."

The female fairy Hanba was explaining the Dao to several Taoist monks in the palace, when suddenly 24 rays of precious light soared into the sky in the distance, thunder rolled in the sky, and a gust of wind suddenly picked up, and a piece of clear water floated in Ji Feichen's retreat.

"Heaven's great wish?" the fairy muttered to herself.There are high and low points in the Taoist oath.The highest rank is naturally a great wish made in accordance with the hearts of the heavens and the earth.In the future, the fulfillment of the great wish will not only be the reward of the merits and virtues of the original mind, but also the merits of the heavens and the earth.

At the beginning, Hanba made a great wish to open up a paradise for living beings in the northern land, which is to follow the way of heaven and earth and the wish of all living beings.Therefore, she has great merits and virtues, and the immortals dare not kill her, so they can only suppress her.

The same is true of Ji Feichen's current Dao Fruit Vow.He wants to set up 24 solar terms for Xuanzhengzhou to rationalize the four seasons and five elements.This set of solar terms coincides with the operation of the weather and climate change, and it is also the principle of agriculture and the livelihood of the people.

As soon as this wish came out, the heavens shook.Countless colorful clouds and golden flowers dispelled the thunderclouds in the sky, reducing Ji Feichen's natural disasters.

Ji Feichen is condensing Dragon Ball at this moment.Fist-sized Dragon Balls and 24 Bichao Orbs are flying in the air together.The rays of light in the sky entangle the Dragon Balls, forming a special chain of cause and effect.At the same time, heaven and earth automatically endowed Ji Feichen with a supernatural power of "moving clouds and spreading rain".

In the future, in the world, waving your hand will bring wind and clouds, thunder and rain.There is no need to recite formulas or use magic tools anymore.As long as Ji Feichen has a thought in his mind, it will automatically rain and wind.This is the magical power of Tiandao to help Ji Feichen complete the vow of Daoguo.

"Interesting. Interesting." Ji Feichen's consciousness melted into the Dragon Ball, and flew into the sky to connect with the vast heaven.At this moment, he has a feeling. "At this time, I am not an individual, but with the whole heaven."

Ji Feichen's eyes suddenly opened up, and the vastness of the world allowed me to travel.Countless avenues of celestial secrets passed in front of them, and flew into the huge earth celestial fruits in the distance.

Looking around, there are immortal demons floating in this unpredictable time and space.There is Dao qi overflowing, there is demonic qi, there is too much inaction, and there is a mixture of six desires.And the Earth Immortal Dao Fruit closest to Ji Feichen is a flame god sitting cross-legged in Danyang.Great light, great mercy, a sacred and majestic artistic conception emerges from around the god-man.The raging fire never goes out, and the rhythm of the relevant Dao is automatically incorporated into the Dao Fruit, turning into fire dragons on both sides of the god and man.

"Hanba Dao Fruit? Is it Chen Niangniang? Then, the Dao Fruit here is my Xuanzhengzhou Human Immortal and Earth Immortal?" Ji Feichen realized in his heart: "I compared the signal tower to Dao Fruit that day, and this analogy is not wrong. The so-called Dao Fruit is the bridge between oneself and the Dao of Heaven. The realm of shedding mortals is to hone one’s body and mortal body in order to better receive the power of heaven and earth. The realm of immortality is to use Dao Fruit as a bridge between heaven and earth, connecting heaven and man The idea of ​​unity."

But the way of heaven is high, why should I merge with you?Blindly throwing one's own consciousness into the Dao of Heaven will only be swallowed by the power of the Dao of Heaven.Therefore, the realm of "harmony between man and nature" can only be truly achieved by immortals.

In ancient times, Qi refiners breathed out vitality, even if they were in the realm of human immortals or earth immortals, they were still individuals, unable to be with the heaven and the earth, and unable to be immortal.It was not until the realm of the celestial beings that the Dao Fruit was connected with the Dao of Heaven. From then on, the Heaven and Man were united, knowing the order of the heavens and the adversity, and there was no disaster or calamity.

But after countless years of research by Xuan Yuan and Dao, they found a shortcut, which is the Dao Fruit Vow.Make use of the vows to connect heaven and man while in the realm of the human celestial being, so that the human celestial realm can simulate the "unity of man and nature" in advance.Dao fruit is embedded in the way of heaven, and absorbs the aura of the great way in the way of heaven all the time for cultivation, which can speed up one's own practice.

The Dao fruit of Shui Guangyao is wrapped around a chain, and the sleeping dragon is hidden inside and flies into the heaven.

Suddenly, thunderbolts blasted towards the Dao Fruit in the dark space, and the entire space-time was repelling Ji Feichen's Dao Fruit.

"Damn it!" Ji Feichen was taken aback for a moment, and then immediately came to his senses.As a heretic, I came across from the earth, and my soul seized the people of Xuanzhengzhou, but I was not a creature of Xuanzhengzhou, and immediately revealed the difference from the people of this continent from my soul.

As the saying goes, "three souls and seven souls", except that the soul of life and the seven souls are in one's own body.The soul of heaven hangs high in Qingming, and the soul of earth hides deep in the nether world.The so-called integration of Dao and Fruit into the Dao of Heaven means that monks use their own Heavenly Soul as an introduction to form a statue of Dao and Fruit in the Dao of Heaven.It is the "signal tower" that Ji Feichen said.

At present, the many Dao fruits in Ji Feichen's eyes are the monk's heavenly soul hidden in the sky.

But Ji Feichen is not from this world, so where does he have a heavenly soul?Just about to set up the Dao fruit, the problem is immediately exposed.Just like an illegal construction, the entire space began to crush his Dao fruit, intending to completely obliterate him.

Outside, the Drought Fairy gazed at the sky.I saw thunderclouds filled the air, and the dark clouds that had been reduced just now expanded again, and the doom was even greater than before.

The female fairy said in amazement: "It's weird. According to this kid's foundation and his Dao fruit vows, he should be able to enter the human fairy realm smoothly. Could it be that there is something wrong with him?" Who would have thought that Ji Feichen was not qualified for this realm. the soul of heaven?
Even if people from other continents other than Xuanzhengzhou come, they can also sense their own heavenly soul.The female fairy never expected that Ji Feichen would fall short of this step.

At this time, there was a pekoe flying into the sky on the other side, and Jin Bang was hunting in the wind, wiping away a piece of thundercloud.

Tu Shan and Ji Feichen, regardless of front and back, also started their own Dao Fruit Vow.

"The monster race is separated, and the luck is separated. I will re-establish the demon way with the Golden List of Ten Thousand Monsters, and pass on the cultivation method of the Ten Thousand Monsters!" Tu Shan stretched out his hand, and the golden list vibrated in the air, and the phantoms of monsters flickered indefinitely. The family luck is brought into the body.

"The demon clan is lowly and often suppressed by monks. I established the demon world to take in the common people. All birds, beasts, vegetation, mountains and rocks, who call themselves demons, can enter the demon world to inhabit."

The second vow was made, and soon a phantom of a white fox flew out from behind Tu Shan, and a illusory world rose under the Golden List of Ten Thousand Monsters.This world is an illusion built by Tu Shan with Wuxiang Dao.But with the increase of Tu Shan's mana, the illusion will form a real demon world, setting up a paradise for the world's monsters.

As soon as this vow was made, the way of heaven felt it, and immediately there was a magical power that turned the demon world into Tu Shan's magical power.In the future against humans and enemies, this side of the demon world can be regarded as Tu Shan's supernatural powers, allowing Tu Shan to emulate the Dao of Ten Thousand Monsters.

Heaving a sigh of relief, Tu Shan made his third wish: "I observe the principles of heaven, uphold the principles of morality, restrain the monster race and not harm the common people, and concentrate on cultivation in order to prove the fruit of the Tao. If you involve the world's monster race in the war for your own self-interest, This life will never prove the Dao!"

Tu Shan put his Dao fruit vow on the Yaozu, intending to revitalize the Yaozu with his own power.Three oaths are fulfilled, Dao has a feeling, and Dao Guang immediately raised Tu Shan's mana realm step by step.The entire Holy Land of the Monster Race shook, and the core land flew out of the sky and fell into the center of Tu Shan's eyebrows, handing over the entire Holy Land of the Monster Race to him to inherit.There are also countless phantoms of demon kings and immortals worshiping around the golden list, further repairing this golden list of ten thousand monsters.

"The rise of the monster clan must be blocked by immortals and masters. I need to hide myself and recharge my energy." Tu Shan refined the inner alchemy of the sky fox, and an extra tail automatically appeared at the back, and refined the ancestral "undead medicine" in his body. change.This magical medicine contains boundless spiritual power, which makes Tu Shan's magic power advance by leaps and bounds, and stabilizes the realm of immortality.

He was full of vigor and energy, swept away the Ten Thousand Monsters Gold List, and covered his own Dao Fruit from the Dao Realm, so that he would not be prying by other immortals.

The female fairy Hanba stood not far away, with a complicated expression on her face: "The revival of the monster clan will cause troubles in the world." She silently escaped her soul into the heaven, only to see changes in the Tai Chi diagram in the Tao realm.

Yuanshen stands in the void, and under his feet interprets the landscape of mountains and rivers in Xuanzhengzhou, thousands of miles away.A picture of Tai Chi rises in the sky.This picture is a clear and turbid Xuanyuan Taiji picture. The clear ones are immortals, and the turbid ones are demons.This Taiji map suppresses Wan Dao, and it gathers the luck of the two major sects of immortals and demons.Outside the Tai Chi diagram, the auras of many casual cultivators are dissipated.These earth immortals and human immortals belong to casual cultivators, and their auras are like rainbow lights, auspicious clouds, and pillars of air, and they are not included in the two realms.

This is the fate of the fairy herself.Her luck is like a red cloud floating outside the Taiji diagram, she does not belong to the Taoist sect, nor does she associate with the demon sect.

In addition, casual cultivators like Peng Weng and Feng Qianli.Although he is also regarded as a person of Taoism, he does not worship the land of the Three Palaces, does not practice the magic of Tianqing Xianmen, has his own way of inheritance, and has independent luck similar to the Hanba female fairy.

And under the Taiji diagram, a golden dragon is suppressed.This golden dragon is the luck of the Dahong Emperor's dynasty. Tens of thousands of people rely on the Dahong Emperor's dynasty to survive, and their human luck is like a rainbow, but they are suppressed by the magic power of the immortals and demons.

Now, outside the Taiji Diagram, there are many vague white qi gathered on one side, and then suddenly disappeared, and can no longer be observed.

"Emperor Dahong's dynasty, the revival of the demon clan, and us loose immortals. The clear and turbid map of immortals and demons is becoming more and more unstable." The female fairy felt in her heart.This is the harbinger of great changes in the world.If the two schools of Xuanyuan can be suppressed, then after cleaning up these foreign enemies and heresies, they can continue to grow.But if you can't hold back...

The female fairy looked at a stream of water light outside the Taiji diagram.This water light emerges from the yin fish side of the Taiji diagram, and ends at the Styx dharma image of the Yin Ming sect's luck.In the vast river of nine seclusion, there is a wave that breaks away, and it is currently in the stage of not coming out.

"This is Ji Feichen's luck, right? The water is clear, just like Ji Feichen's own character, the heart of a child, clean and self-sufficient. The water is incompatible with the turbid Styx."

Ji Feichen's luck is connected with Yin Mingzong.Now becoming an immortal with the ancient method of a Qi refiner will naturally cut off this part of the luck.But there are blood threads in the water, which trouble Ji Feichen himself, and make him face the biggest choice in his life.

Heaven's repulsion made Ji Feichen have no place to stand.Travelers from another world are like rootless duckweed exposed to the power of heaven.

However, Yin Mingzong was drawn by the blood oath, calling Ji Feichen's body from afar, wanting to reintroduce him into the evil way.As long as Ji Feichen admits this blood oath, he can use the power of magic to counteract the rejection of heaven.

Demons are originally against the sky, but they can reverse the backlash of the heavens with the help of the magic power.But the price is that from now on, it will be completely bound to the magic luck.

But if you don't join the magic gate, where can you find a lot of luck to reverse the backlash of heaven?

　Sorry, it's Calvin today.So the update was delayed by a few hours.

　　
　
(End of this chapter)