Book of the Heavens

Chapter 374
Ran Deng is really curious about Yang Hao's heels. As an old oily man who has been in various places in the prehistoric area, he is not very high in terms of cultivation, but in terms of familiarity with the prehistoric area, even Sanqing, Tai Yi, The Twelve Ancestral Witches are far inferior to him.

Except for Tian Dao Hongjun who knows everything, Ran Deng asked himself that no one knew the prehistoric land better than himself.

However, he has never seen Yang Hao.

If Yang Hao is just an ordinary monk, then it's okay to say that there are so many practitioners in the prehistoric land, and it is impossible for anyone to know them all.But Yang Hao is a Da Luo Jinxian, and he still uses his strength to prove the Tao. He obviously has the power of Da Luo Jinxian with great achievements.

This kind of character appeared out of nowhere, how could Ran Deng not be curious?
"I'm not such a great power as a Taoist friend. How can there be any fairy mountain dojo? It's just a casual cultivator. The sky is a quilt, the ground is a bed, and the four seas are home without a fixed place." Yang Hao said, and exchanged his name with Ran Deng .

Because he didn't know the attitude of the gods in this world towards him, and he was not familiar with Ran Deng, he didn't explain his origin.

However, Ran Deng was not surprised when he heard the words.

Not all monks have dojos: there is only one Kunlun Mountain of Yuanshi Tianzun, there is only one Penglai Island in the East China Sea of ​​the Master Tongtian, and there is no second Longevity Mountain of Zhenyuanzi... The prehistoric is only so big, and the cave is so blessed. Several, how could everyone have one?
In fact, more people still do not have a dojo, such as the burning lamp at this time.

Because he is a monk who lives all over the world, Ran Deng has no doubts about Yang Hao's words, and even has a kind attitude towards Yang Hao.

"It doesn't matter if you are a casual cultivator, if you don't have a dojo, you don't need to have a stand, and you don't need to participate in the disputes between the witches and demons. You can be at ease." Ran Deng said with a smile.

Having said that, there was still some joy on his face.

Obviously, those words were not casual words, but sincere words. He really thought that casual cultivators were more carefree.

In fact, with Ran Deng's cultivation base, no matter which faction he joins, he will be regarded as a guest of honor.If you open your own dojo, you can also form your own line and gather a large number of practitioners.

However, he chose all over the world as his home, and did not join any place, or open his own dojo.

Because he is waiting and watching, and wants to wait for the matter of the Yaozu Heavenly Court to come to an end before deciding what force to join—this is the shrewdness of Randeng. Although there will not be much benefit in joining later, it can avoid the failure of the team. And the body dies and the way disappears.

This is also the reason why many great powers in Honghuang died, but the lamp became better and better.

"Is the current prehistoric situation tense?" Yang Hao asked.

Hearing this, Ran Deng couldn't help showing a puzzled look, and asked back: "You don't know?"

"Well, although I live all over the world, I rarely communicate with others, so I don't know much about Hong Huang." Yang Hao said.

Although Ran Deng was surprised by this, he didn't think much about it.

After all, even Hongjun Patriarch Yang Hao could miss the preaching, and it is normal for the news to be blocked and not know the situation of Honghuang.

"This is not a place to talk. If fellow Taoists don't mind being tedious, let's find a place to talk slowly." Ran Deng said, and together with Yang Hao, he found a deserted mountain and river, and cast two futons out of it.

Sitting face to face, Ran Deng shielded the surroundings with magical powers, and then began to talk about the prehistoric situation.

"In fact, everything starts with the first sermon given by the ancestor Hongjun." Daoist Ran Deng said: "At that time, the ancestor arranged eight futons in the dojo, and Nuwa and Fuxi each got one, and the West received them. , Zhunti each got one, and the Patriarchs of the Three Qings each got one. And the eighth one was obtained by the 'Red Cloud Taoist' who is known as the 'good old man from the wilderness'."

"And then?" Yang Hao asked.

He actually knows about this plot. It has been circulated in the main world and quoted in many novels.

However, whether it is the same as the one spread in the main world still needs to be carefully compared.

"At first no one cared about the futon. After all, it's just a seat. If you don't have one, you can change it yourself?" Ran Deng said: "I thought so too at the time. The magic of changing the futon was just for listening to the sermon , pioneered. But then, when the first sermon was over, the crowd found out they were all wrong, very wrong."

"The futon has a deep meaning. Those who get the seat can get the 'Hongmeng Ziqi' bestowed by heaven."

"After obtaining the Primordial Purple Qi, the cultivation of the Patriarch Sanqing improved by leaps and bounds, and soon surpassed others, reaching the realm of the 'Hunyuan Saint' that the ancestors said when he preached. The two also advanced to become saints, and they also relied on the primordial purple energy." Daoist Ran Deng said: "Even the brothers and sisters Nuwa and Fuxi, who were not well-known at the time, became saints because of the primordial purple energy. "

Yes, not famous, two siblings.

Before pinching people and mending the sky, Nuwa's reputation was very small, and her cultivation was not strong, so few people knew about it.As for Fuxi, after the emergence of the human race, he became the "Human Emperor" and shocked the three worlds. Hongjun was also a small role when he preached.

Anyway, among the many great powers of the monster clan, they are not ranked high. Compared with big monsters like Tai Yi and Di Jun, they are far behind.

In fact, when they first heard the sermon, they all followed Tai Yi as followers.

Speaking of this, I have to say that the relationship between Nuwa and Fuxi at this time is still brother and sister, not husband and wife-they married after the emergence of the human race, following the example of Taiyi and Xihe, and passed down the marriage system. .

In addition, the "brother and sister" relationship between the two is not the kind of brother and sister later.

The big monsters in the early prehistoric period, such as the Golden Crow, the Zulong, and the Four Sacred Beasts, were first conceived by heaven and earth. The same is true for Fuxi and Nuwa brothers and sisters. Because they also regard heaven as their father and earth as their mother, they are called brothers and sisters. There is no blood relationship.

Strictly speaking, Taiyi, Dijun, Zulong and others are also their "brothers", and even Sanqing and Twelve Ancestral Witches have the same relationship.

It's just that Fuxi has a closer relationship with Nuwa.

"The only one who has not been sanctified is Taoist Hongyun, because he died." Daoist Ran Deng said: "After the sanctification of the Seven Sages, Donghuang Taiyi personally took action, united with Emperor Jun, demon master Kunpeng, Zulong, Xuanwu Waiting for the power, forcefully killed the Taoist Hongyun who was about to become holy, and took away his primordial purple energy!"

Yang Hao couldn't help being taken aback when he heard the words, and said in astonishment, "You're about to become a saint?"

He knew about the Primordial Purple Qi and Hong Yun, and also about Donghuang Taiyi's snatching of the Primal Purple Qi, but he had never heard that Hong Yun was about to become a saint.

In his impression, Hongyun should have nothing to do with the Holy Throne.

"Yes, he is about to become holy, just a little bit." Daoist Ran Deng said: "At that time, he also invited Zhen Yuanzi, Hou Tu and others to pay respects to the Dharma protectors, but he never thought that not only did he not become holy on the day of sanctification, but When the body dies and the dao disappears, it becomes a pile of loess!"

Speaking of this, he paused for a moment, and said again: "You didn't see that the few people who were protecting the Dharma at that time fought with everyone from the Monster Race in a dark and dark way. It can be called the most intense fighting method in the history of the prehistoric era!"

Yang Hao was taken aback again.

"Is it more intense than the ancient dragon-phoenix battle?" he asked.

Unexpectedly, Taoist Ran Deng heard the words, but said: "What is the battle between the dragon and the phoenix? The dragon and the phoenix are both big clans in the heavenly court. They have always been intermarried and good friends. How can there be wars? When it comes to fighting, it's more or less the same."

Yang Hao: "..."

Well, in this world, it seems that there is no battle between the dragon and the phoenix, and the "battle" is also on a certain sleep tool.

"After the victory in that battle and the acquisition of the Primordial Purple Qi, Donghuang Taiyi can be said to be full of spirits. For a while, he had the aura of 'the strongest man in the world', and he was so powerful." Daoist Ran Deng said: "However, in After absorbing the primordial purple energy, he has been unable to become a saint for a long time. It was not until the second time when he heard the sermon in Zixiao Palace that he learned from Hongjun that the appearance of a saint is fate, and he is destined not to be a saint. Without the primordial purple energy, one cannot become a saint."

"But Taiyi won't accept fate, right?" Yang Hao said.

"That's right, Taiyi will not accept his fate, and it is impossible to accept his fate." Daoist Ran Deng said: "So he created the demon clan heaven, used his own way to fight against fate, and created chaos that swept across the prehistoric world—"God Emperor" In the name of ruling the heaven and the earth, but those who have territory, those who obey will prosper and those who oppose will perish. In order to conquer the prehistoric world, he didn't even listen to Hongjun's third sermon."

"It's useless to go. If it was me, I wouldn't go." Yang Hao said.

It has been judged that he cannot be sanctified, which means that Hongjun can't give him the direction to improve his cultivation, so why does Taiyi need to listen to the sermon?

In fact, apart from not being able to become a saint, Tai Yi's cultivation level is not low.

Donghuang, in the ancient Chinese language, has the meaning of "Shenhuang", which means "the emperor of gods". Even the sanctified Nuwa, Fuxi and others are his subordinates. Mention two people, and dare not fart in front of him.

It can be said that Taiyi's prestige is second only to Hongjun. If Hongjun hadn't opened up the way of becoming a saint, it is still unclear who will be the master of the prehistoric world.

Therefore, after determining that he could not be sanctified, Taiyi did not need to listen to what Hongjun said.

"That is to say, the Eastern Emperor Taiyi is now fighting against the wilderness in order to become enlightened, and the situation is very chaotic?" Yang Hao said.

"More than that." Daoist Ran Deng said: "At present, the small forces in the prehistoric region have basically either surrendered or perished. The first line, and most of the gods slaughtered by Tai Yi, have already surrendered in name, but they continue to secretly engage in small tricks."

"Among them, the Taoist sect practiced in closed doors, and did not ask about prehistoric matters. In addition, there is Hongjun behind him, so it is safe for the time being."

"But the Wu Clan has always claimed that Pan Gu is orthodox. How could it be possible for the Yao Clan to rule the world? Coupled with the fact that they have a grudge because of Hong Yun's matter, they and the Yao Clan are on the same fire and water, and they have reached a point where they can't fight each other!"

This part is roughly the same as what Yang Hao knows, but the details are different.

For example, the massacre of most of the gods of the Western religion does not exist in the legends of the main world, and there is no legend in the main world about the incidents of receiving guidance and accepting nominal obedience, which should have been erased later.

After all, that is black history for Western religions.

"So, what is the strength of the witches and demons?" Yang Hao asked.

(End of this chapter)