I walk in the world of heaven

Chapter 498 The Undercurrent Under the World
Xiaoqing's "polite" behavior made Xiaoqing more courageous, and he leaned directly on him, winking like silk, and said softly: "Anyway, if you picked up someone's lantern, you have to be in charge of him, you always say ... There is love in the world, and I also want to know what love is like."

Affection?
Xiao Zhi frowned, trying to push Xiaoqing's hand away.

Speaking carefully, he, who has lived in a reinforced concrete city since he was a child, has gone through the era of information explosion. News and film and television dramas are full of love and hatred plots everywhere. He has seen a lot, but it is not necessarily that he understands...

Family, friendship, love.

The seemingly cold framework has become a moral shackle to control everyone's actions.

The grace of parenting should be repaid with filial piety, friends should be honest with each other, greeted with a smile, and lovers confess with heart, and they cannot bear to refuse.As if everything should be like this, the arithmetic problem in the framework, 1+1=2, you can only answer 2, and you cannot give a number other than 2 for any other reason...

If you answer wrong, you are a ruthless person.

The face of Jiang Chuan Hezi suddenly appeared in Xiao Zhi's mind, and he was inexplicably depressed. It was really difficult for him to explain his feelings for Jiang Chuan Hezi, it was like a mess...

He pushed Xiaoqing away forcefully and said, "Love is also ruthless. At its deepest point, it can make people agree with each other, and at its extreme point, it can also make people hate you to the bone! I can't give you the answer, and you can't find the answer in me... ..."

Xiaoqing wanted to say a few more words, but her sister's calling came from afar.

She took a deep look at the man: "What's your name!"

Xiao Zhi said: "No fate, there is no need to leave a name..."

Really pissed off the snake!

Even among the goblins who drink blood, there is no such ignorant existence, Xiaoqing almost exploded in anger, she said loudly: "My name is Xiaoqing, it's useless if you don't say the name, anyway, I have already remembered the smell and appearance, I won't just give up like this, just wait, see you soon..."

After speaking, he turned around, and with a perfect diving action, amidst the exclamation of the boatman, he plunged into the water with a plop and swam to his sister's boat.The boatman was stunned, and after a while he said: "So this girl has such strong water skills, she pretended to be drowning just now, it seems that she must be with the young master..."

After the festival, Xiao Zhi bought a small house by the West Lake and used it as a base.

From time to time, I would drill into the old forests in the nearby deep mountains to see if there were any wonderful opportunities.I have met a lot of ghosts and goblins, but it is a pity that I am too poor, and the most valuable thing is the fur and inner alchemy...

The world view of the movie Green Snake is the world of immortals and Buddhas.

There is no fairy Buddha directly in the movie, but through the various visions that Fa Hai had when he communicated with the Lord Buddha several times, it can be seen that the fairy Buddha is not hidden too deeply, and is quite down-to-earth.What is just puzzling is that there were two major floods in Hangzhou, which submerged the villages and caused countless deaths and injuries. Except for the Qingbai two snakes and Fahai who helped control the water, no other gods were seen...

Including the occurrence of the plague, the same is true for the corpses scattered across the field. If it were a normal routine, a certain temple or Taoist god would perform miracles, give prescriptions to save all living beings, and gain strong beliefs, but this did not happen.

Even in the finale, when Fahai fought with the two snakes, flooding the Jinshan Temple and killing so many monks, no immortal Buddha jumped out to say a few words...

The so-called cultivating the Tao is basically to achieve the true fruit of cultivation, to become a Buddha and a fairy, to live forever, and to be at ease, this is the goal.Xiao Zhi majored in the art of life and death, and was also a Taoist. In terms of Taoism, it is very necessary to seek advice from immortals and Buddhas.

It’s just that he traveled all over the temples and Taoist temples in Hangzhou, trying to find traces of immortals and gods, but was disappointed. The statues in Taoist temples are indeed miraculous, but they are more like wish machines with their own screening systems. Selectively realize the wishes of some people through inexplicable power...

What can be achieved directly are small things, such as finding lost objects and recovering from illness quickly.

And like those who want to be a high-ranking official who came to Beijing to rush for the exam, they can only rely on luck and their own strength. The help given by the statue can at most guide the direction on the mountain roads, and try to avoid falling into the hands of the mountain spirit bandits.Of course, many of these guidelines are too cryptic, and if you don't understand them, you will be finished.

This is the conclusion Xiao Zhi personally followed.

He feels that the gods in this world are not as carefree as he imagined. There are many Buddhist monks, but the gods can hardly be seen...

After unremitting efforts, he finally met a god in a remote mountain village in Hangzhou, who is the most common land god in Journey to the West.But it's not that he is short in stature, on the contrary, he has a strong build, not much different from ordinary men. If it wasn't for the unusual aura emanating from his body, Xiao Zhi might really regard him as an ordinary man.

After revealing his identity, he asked about the fairy god...

Unexpectedly, the immortal said that he was very surprised by this. How could the ascetics not know the current situation? After Xiao Zhi made up a story to prevaricate, he suddenly realized that he was a purely wild ascetic with too little experience.

He told the reason.

It turns out that the world will be chaotic, and evildoers will inevitably emerge.

Every time a dynasty changes in the human world, it is accompanied by a huge catastrophe, sweeping through tens of millions of living beings, and it is normal for them to be devastated, but human affairs can only be resolved by the living beings themselves...

Immortals and Buddhas seem to be aloof, and they cannot directly intervene in human affairs. Direct intervention will lead to unpredictable causal disasters.However, catastrophe in the world is also an opportunity for immortals and Buddhas.Disasters are accompanied by the merits of heaven, and a very objective part can be obtained by solving human disasters.Therefore, if immortals and Buddhas want to intervene in the human world, they must come up with a compromise method, and the final negotiated method is almost the same...

That is to let the disciples take off the fairy bones and fall into reincarnation, reincarnate as human beings, and solve problems as human beings...

Xiao Zhi let out a long oh, I understand.This world of immortals and Buddhas is quite painful. It seems that Fahai, who was Mo Huluojia Dawei Tianlong in his previous life, is also the spokesperson of Buddha in the world...

There are only two ways to meet the gods. If you get the attention of the gods and come to you, otherwise, you can only cultivate yourself and go to heaven.It seems that the idea of ​​asking the gods to guide the way of cultivation is almost meaningless, so I can only let it go later, and think about finding some treasures of heaven and earth to improve my cultivation base, which is more practical.

However, Fa Hai must have a way. During the matter of the White Snake stealing Ganoderma lucidum grass from Kunlun Mountain, she was chased and killed by a crane, and it was Fa Hai who rescued her. He also said that he would explain it to the fairy in the future...

When the God of Earth spoke to the end, he sighed heavily: "Young people should work harder if they want to cultivate. The way of heaven is impermanent, and the world seems to be rejecting gods and gods. Maybe in a few hundred years, there will be no traces of gods and gods. At that time, there will be many monsters and demons, and if the reincarnation of the immortal Buddha is not easy to use, you really can only rely on yourself..."

(End of this chapter)