Intercept to teach the little mountain god

Chapter 123 The Journey to the West Begins

Shan Yuan went on to say: "To practice the divine way, first cultivate your own divinity. What is divinity, you can understand the corresponding laws of heaven and earth. Then gather the incense and vows of all living beings, and cooperate with the divinity you have condensed to form the root of the divine way-the priesthood .In the practice of Shinto, if there is no priesthood, it is like duckweed without roots. Water without a source, after all, it is impossible to make great progress.

The god positions include those of Ningshen, Yinshen, Gongcao, Lingguan, Gaozhen, Shangsheng, Zhenjun, Dijun, Supreme, Sacred and the ancestor gods who may appear in the future.

Before reaching the position of emperor, you only need to temper your priesthood immediately. There are no three disasters and five disasters in Shinto. If you need enough power of faith, you will naturally rise to the position of god. However, when Shinto reaches the position of emperor, you need to understand your own corresponding laws Condensing the Immortal Seal, the Immortal Seal is immortal, and the God will last forever. "

Yun Zhongzi beside him couldn't help laughing and said: "So the way of God is really better than the way of immortality. Is there nothing wrong with the way of God? Listen to you now, the way of God is so good. If it spreads, I'm afraid there will be more people in the world." No one cultivates the way of immortality."

Shan Yuan couldn't help but smiled wryly: "Believe in Shinto, and believe in defeat. Before reaching the throne of the emperor, if you don't have enough faith, you will fall into a deep sleep. Let countless people of Shinto, for their own beliefs, not hesitate to launch a war of gods. No more Even if a believer has the talent of the day, he should not think about making progress in the Shinto. The Shinto must act strictly according to his priesthood, and he must not overstep his duties, otherwise he will be backlashed by heaven and earth. Moreover, forming a god seal is like beheading a corpse. Although becoming an immortal god Seal, but after I was killed, although there is a chance of resurrection, if someone refines the seal at that time, the soul will be gathered and destroyed. The gods dare not live in the immortal way."

I saw the Great Master Xuandu saying: "Whether it is an immortal or a god, whether we are cultivating immortals or gods, we are all in order to prove the supreme position. Both ways have shortcomings, and both have natural disasters and man-made disasters. Why not learn from each other to make up for your shortcomings."

Listening to the words of Master Xuandu, Shan Yuan couldn't help recommending how to combine the divine way with the immortal way.

Shan Yuan slowly began to merge into it, hoping to walk out of a different path, hoping to combine the two ways of immortals and gods as Xuandu said.However, the aura of immortality disappeared as soon as the two merged.

Shanyuan's body has completely cut off the immortal fate, and the power of the immortal way cannot be the opponent of the divine way, so he couldn't help saying: "Confucius help me."

I saw Confucius breaking through the void and appearing in the hall, overflowing with pure immortality, slowly merging with the divine aura near Shanyuan.I saw the two blending with each other and slowly merging.Everyone is engrossed in watching, hoping that the two can merge.I saw a trace of gold slowly forming.There is no aura of divine way at all, only the specious aura of immortality.

Zhen Yuanzi couldn't help being surprised and said: "This is like the Buddhist golden body of Western Buddhism. I hope that the Buddhist golden body can be condensed in this way, and it can be condensed with that infinite power of vows. The two saints of the West are indeed great talents. They are worthy of being called Eight hundred side doors stand on the road."

Seeing everyone looking at him with doubts on their faces, Zhen Yuanzi couldn't help but continued: "Buddhists use the power of incense and fire to polish their bodies and cultivate them into a six-foot-long golden body. That six-foot-long golden body is like a magic weapon. It is much less than Dongfang, and it was created to make up for the defects in the magic weapon."

"I won't disturb Fellow Daoist's retreat. I'll leave later." After speaking, those who hadn't left all left the Dadi Hengsha Realm.

Shan Yuan looked at the people walking away and said: "500 years will pass, it is time to act."

It's time to watch this Journey to the West game.Although 500 years is very long for the human race, it is very short for the monks, so practitioners are not willing to be contaminated with karma in the mortal world. They retreat once, and the outside world is full of changes and changes.

Moreover, although the human race spreads, they can be seen in all heavens and myriad worlds, but even if the human race lasts a lifetime, it is impossible for the human race to move in many areas, which limits the territory of the human race.

The Human Sovereign cannot practice Taoism and cannot live forever. The Three Sovereigns ended. Xuanyuan Yellow Emperor completely cut off the Human Sovereign’s hope of cultivating Taoism. Even the Five Sovereigns were recognized by the Dao of Heaven after their deaths.

This is the most important reason. No matter how ambitious the emperor is, he has more than enough heart but not enough energy to rule many countries, and they can't see the vast land outside their own country.

It is also because of the conditions of the human race that they are the protagonists of heaven and earth that are acquiesced by all the sages and even the Dao of Heaven. The human race is not like the races of the dragon and phoenix era, which is naturally powerful and unruly; The natural emperor who ruled them, no one could interfere.

Although this is a shortcoming of the human race, it has brought prosperity to the human race. Moreover, the innate body of the human race and the innate Taoist body fit the Great Desolate Way, which also makes the human race, a single race, a race of the masses.

However, although there are many emperors in the world, there is also a theory of importance. Regarding the division of luck in the world, in the entire prehistoric world, in the four major continents, the east is the most important, and the east is respected by the Central Plains. Otherwise, Buddhism will not He worked hard to preach to the East.If Buddhism is flourishing in the East, it means that Buddhism is really flourishing.

At this time, the Central Plains was ruled by a great Tang Dynasty, which was the key to the country's establishment and a hundred wastes waiting to be rejuvenated. The Tang king was named Li Shimin, and this one was the hero.

He is a born emperor who can control his subordinates. When he overthrew the previous dynasty, the Sui Dynasty, among his subordinates were military strategists, legalists, political strategists, Confucianists, and even Taoist priests from the Yin-Yang School.

The birth of these heirs from hundreds of families pushed the Central Plains Dynasty to a peak, but it was only with such an emperor that he could control it, otherwise it would be the troubled times of the Spring and Autumn and Warring States.Of course, his methods are slightly insufficient compared to Qin Shihuang, who ended the hundred families. These descendants of the hundred families are also very low-key, and not all of them have been born yet.

The king of the Tang Dynasty was majestic, unified the Central Plains by force, and conquered the Quartet, then ruled the country with literature, promoted imperial examinations, gathered talents from all over the world, and formed a peaceful and prosperous age. It was against this human background that Journey to the West began.

It is said that Yuan Shoucheng, a disciple of the Yinyang family, does fortune-telling in the city and cooperates with an old man from a farming family. He designates a place for the old man to fish on the Jing River. It is hoped that the dragon species will become a real fruit, so how can it be tolerated?

The Dragon King of Jinghe, asked Yuan Shoucheng to settle accounts, but was eventually calculated, violated the rules of heaven, and took himself into it without revenge. The Dragon King of Jinghe knew that he was in trouble, and entrusted the king of Tang in his dream with Zishi, and asked the king of Tang to save his life .

After Tang Wang agreed, he left Wei Zheng, but Wei Zheng still beheaded the Dragon King.

The dragon king of Jinghe, a king of Tang, lied to him, and the resentment that was about to die gathered in his heart, he would not be able to reincarnate, and cursed the king of Tang.

Jinghe Dragon King died, Shan Yuan just took a look in the void, and said calmly: "This is really a gain and a loss, these people's resentment is really great, but the death of the Dragon King and the addition of a Dragon Bodhisattva can be considered compatible."

Besides, the Dragon King of Jinghe River was beheaded, resentment gathered, and he did not want to be reincarnated. Every night, he entrusted the king of Tang in his dream, carrying the dragon's head to claim his life. Every day, the king of Tang was frightened and woke up from his dream, restless all day long, unable to eat. I can't sleep at night, and my body is getting thinner and thinner day by day.

Yuan Shoucheng has a younger brother, Yuan Tiangang, who is a minister of the dragon who assists the king of Tang. When he saw the king of Tang, he was shocked and said: "Your Majesty's pulse is not right, but it is empty and counts. He speaks outrageously. The day of the horror meeting will be within seven days. inside."

The king of the Tang Dynasty said forcefully: "The widow was 19 years old and led the army. He conquered the north and the south, wiped out the east and the west, worked as a coolie for several years, and there was no trace of evil spirits. Today, he sees ghosts instead."

Yuchi said fairly: "Founding the country and killing countless people, why are you afraid of ghosts?"

Taizong said: "You don't believe it. Outside the door of my bedroom, bricks and tiles are thrown at night, and ghosts and ghosts scream. It's difficult. It's still possible in the daytime, but it's hard to stop at night."

Shubao said: "Your Majesty is relieved. Tonight, I and Jingde will guard the gate of the palace to see if there is any sneakiness." Taizong will play.Mao Gong thanked him and came out.In the evening of the same day, each of them took off his cloak, and the two of them were neatly dressed, holding a golden melon, ax and axe, and guarded outside the gate of the palace.

Sure enough, the two generals stood aside, guarding with the spirit of killing and attacking on the battlefield, punishing evil and avoiding retreat.It was night, the king of Tang slept peacefully, and on the second day, he rewarded the two generals. For a few days, the two generals guarded the gate of the king of Tang, and they lived in peace. According to the portraits of the two generals, guarding outside the gate, the Human Sovereign inadvertently made the two generals gods, making them eternal gate gods.

(End of this chapter)