Home has a door to the flood

Chapter 428 Sub-sage Jiuzhong, the tree of the avenue

Another path of Yasheng's practice is also indispensable.

This route, without getting started with Yasheng, starts with Yasheng First Heaven. After realizing one side of the self, it uses it to protect the true spirit, break through the restrictions of the law of heaven and earth, and enter the law level of the essence of heaven and earth. , Then, dao dyes the world!
This is to integrate one's own Dao information into the operation of heaven and earth, and plant the sub-sage's power.

The sub-holy second heaven expands and completes the self-generated way, forming a roughly systematic legal framework, which can operate the power of heaven and earth by virtue of it.

Yasheng Sanchongtian weaves and gathers its own avenue to form a strict conceptual system, a conceptual seed prototype, which can be called the avenue seed.

The sub-holy fourth heaven is to allow the seeds of the avenue to break through the shackles of the original rules of the operation of the heaven and the earth, grow their own "buds", and let the creators of the Tao begin to have their own exclusive domain and embark on their own path.

Starting from the fourth heaven of the Sub-Sage, the monks have the support to exist independently of the Dao, although this support is very fragile, maybe it can only last for a moment after leaving the Dao completely.

But after all, it started to be different from the front.

As the sub-sage of the fifth heaven, monks develop their own path, and derive their own method of running the Tao, which is the supernatural power of the great way. This realm is actually very vague. Some sub-sages of the fifth level may only have two or three supernatural powers There are some sub-sages of the fifth heaven, such as the disciple of the deity, the Holy Mother of the King of the West. According to the observation of the deity, when he was in the fifth heaven, his great powers were at least five thousand, which can be described as terrifying. This state can be called the leaf of the great way.

The sixth heaven of the sub-sage is to broaden the trunk of its own avenue again, so that it can continue to penetrate into the laws of the operation of heaven and earth. This realm can be called the seedling of the avenue.

In this realm, the gap is even more obvious. Different people have different foundations, and the seedlings of the great way will naturally grow differently. Therefore, in this realm, five echelons can be divided.

The Seventh Heaven of the Sub-Sage is the beginning of the perfection of the Dao. Its symbol is to open up branches of the Dao, classify its own Dao into categories, and organize them clearly. Of course, in this realm, the road of Dao practice is still widening. The "trunk" is also getting thicker and thicker.This realm can be called the branch of the Dao.

At the beginning, the Yasheng Bazhongtian branched out into the second branch of the Dao. As for how many branches can be branched out, it is hard to say. The strong one is like Hongjun, it is simply unfathomable, and the weak one?It seems that he has not seen any weak Yasheng Yachongtian so far.

Anyway, the meaning of the deity, Yachongtian Yasheng, can extend his own way to infinity, and even cover the entire world, it is not impossible.

It's just that it's unclear how much such behavior will have an effect on the growth of one's own strength.

Sub-Sage Jiuchongtian refines trees into fruits, or in other words, refines trees into seeds.

Perfectly integrate your own "tree of avenues" with yourself, and then fall into the current time and space, anchor the present, drop the anchor of the self, and then start to cover the past, future, and various selves with the present.

Finally transcend time and space and achieve Hunyuan!

Of course, the above, such as the tree of the Great Dao, are just analogies that Ye Ang made for the sake of self-understanding. The cultivation of the Great Dao and its complexity cannot be completely compared with a tree.

Just as they were thinking, they had already arrived at the entrance of the Shangyang Temple, which was above the clouds and mist. Looking around, there was a vast sea of ​​clouds, and a round of red sun hung high in the sky. In the other sky, the faint shadow of the Lunar Star was also looming .

From time to time, above the sky, a strong wind blows, and suddenly the sea of ​​clouds churns, rising and falling one after another.

The two gathered their minds and stepped into the hall together.

Inside the main hall, it was bright, and the light of the sun star sprinkled in the hall, making many saints feel relaxed and happy. Seeing the general Taihao and the general Qingshen coming side by side, they all felt that a rich god is handsome, and a handsome and wise man, and they all look very good. They are very well-matched and eye-catching, and there is an inexplicable smile between each brow and eye.

Ye Ang kept his composure, and glanced at all the saints present, and found many familiar faces outside the influence of the Shangyang Temple.

These holy people have restrained breaths and dull eyes. If they didn't see it, they would almost be hallucinations.

These guys are all forces under Qinyuan Shengsheng, they are all here, so naturally, Qinyuan Shengsheng also came.

Ye Ang and General Qingshen stepped forward, met the two palace masters, and then took their seats.

Ye Ang's seat is at the front of Shangyang Shengsheng's command, and is the first on the left, opposite to Qinyuan Shengsheng's command.

And under Ye Ang's seat, there is a tall and mighty sub-sage with a rough face and a tall and mighty figure. Judging from his breath, he is at least the fourth heaven of a sub-sage.

This is the strongest sub-sage under Shangyang Shengsheng's command. He is not a direct descendant, but his body is a crocodile. Unfortunately, after he came to Southeast Yangtian, the water family did not recognize him, saying that he was a beast, and the beasts Also, no one recognized him, there was no way, who let this guy say that he hadn't stood in the team many years ago, and he was terrified after watching the last battle, thinking about finding a force to join him, but he didn't expect the water clan to deny it, but he The behavior of taking the lead in standing in line with the water family also dissatisfied the beasts and refused to recognize him.

Fortunately, the sacred Shangyang governed the river of clouds and water in the eastern sky and allowed their family to inhabit, so this guy simply joined the sacred Shangyang.

This guy is also a guy who doesn't care about the world situation and devotes himself to practice. After this incident, he didn't bother to care about the water family, the beast family, and the bird family. Anyway, it's good to enjoy the shade under the big tree.

Fortunately, Shangyang Shengsheng didn't have too many sect views, so he was allowed to work under the command of Shangyang Temple.

……

"Okay, a total of [-] sub-sages under my two palaces have come here, so I will make a long story short."

Shangyang Shengsheng and Qinyuan Shengsheng can be said to advance and retreat together, and generally speaking, if there is no special situation, Shangyang Shengsheng will speak.

"Emperor Emperor Hongtian said that the demon ancestor Luohu is about to refine the Immortal Execution Formation and will attack the heavens. Therefore, from now on, all monks from all sides will obey the emperor's dispatch, minimize casualties, and wait for the final decisive battle. "

It is indeed a decisive battle. There is no way for monks to retreat. If they fail again, where can they retreat?

Starry sky?

In front of an existence like Luo Hu, Xingkong has no possibility of defending at all. The two hall masters and Ye Ang have both tried to deduce the expanded version of the Star God Array. After Ye Ang got all the memories, he guessed that this should be Zhou Tianxingdou. The prototype of a small corner of the formation, but after a long time of deduction, they all had to give up. Even the four star masters of the sun, the sun, and the yin also participated in the leadership, and the progress was extremely slow, so they had to give up.

It's just that they each gained a lot. Shangyang Shengsheng and Qinyuan Shengsheng both broke through to the sixth heaven of the sub-sage, and Tai Yi was promoted to the seventh heaven of the sub-sage not long after, one step faster than leading the Taoist.

Ye Ang listened to Shang Yang Shengsheng talking about some unimportant things, but he was thinking about other things in his heart.

Shangyang Shensheng naturally discovered this situation, but she didn't care about it. This is her favorite general under her command, not only outstanding in talent, but also loyal.

When he was promoted to the sub-sage, West Kunlun had intentionally invited him back, and the Holy Mother of the King of the West, who had already achieved the seventh heaven of the sub-sage, personally sent a message to invite him, but he was unmoved and insisted on staying.

This made Shangyang Shengsheng very happy.

(End of this chapter)