Playing soy sauce in Xianwu World

Chapter 126 Cultivation
After Jiang Youda left the ruins, he found a random direction and galloped away.

Then Jiang Youda began to focus on the primitive ruins, and secretly visited the leaders of the various forces in the vicinity one by one. Some were heads, some were grand elders.

Of course, high cultivation refers to the equivalent of these forces. Compared with the current Jiang Youda, he can only say haha...

After three moves and two moves to subdue them, each person has a "Deed of Faith", and all of them become more obedient than anyone else.

Of course, there are also those with strong personalities, who would rather bend than bend, and resist death. Jiang Youda didn't have time to tell them the facts and reason, so he just slapped them and sent them all to see their ancestors.

Anyway, if you don't integrate the "Deed of Faith", others will. Besides, now that the tomb of the demon emperor is born, all the forces are busy searching for the original ruins, and there is no time to investigate who died, and Jiang Youda has no fear.

After conquering more than a dozen subordinates, Jiang Youda obtained more than a dozen exercises and some other things. Although the level is not very high, it is enough for Jiang Youda to have a deep understanding of the sky-shrouding wheel sea.

In the world of Shrouding the Sky, the Lunhai Realm is the first realm of practice, which is very important, so Jiang Youda naturally needs to understand it clearly before practicing, otherwise there will inevitably be omissions if he only relies on a volume of "Tao Sutra" to practice.

After everything was ready, Jiang Youda's mind was completely immersed in the golden book, and he began to study the "Tao Jing" wheel sea scroll.

In order to watch "The Classic of Taoism", Jiang Youda also specially drew a talisman for himself, and then he stretched out his consciousness and looked at the ancient golden characters.

Under the effect of the talisman, the streaks of golden light, which were as dazzling as golden needles, seemed to soften all of a sudden, and no longer hurt his consciousness.

The ancient characters turned into Shenhua, which kept imprinting on his mind, shining like stars.

This golden book is mysterious and unpredictable. The densely packed small characters on it were not read out, but turned into stars independently, rushing towards Jiang Youda's mind.

With the continuous interpretation of the ancient characters, Jiang Youda also gradually gained the most thorough understanding of the four realms of Lun Haijuan: the bitter sea, the spring of life, the divine bridge, and the other shore.

In the Shrouding World, if a monk wants to cultivate, he must first open up the sea of ​​suffering and let it grow gradually. Only in this way can he explore the wheel of life, because the two overlap.

Then, release the endless life essence, linger over the bitter sea, overflow to all parts of the body, nourish the flesh, viscera and bones, strengthen the flesh shell, and initially escape from ordinary people. This is the first state of this round of sea scrolls - the bitter sea.

The sea of ​​bitterness covers the wheel of life, one up and one down, overlapping each other, leaving a trace on the wheel of life every year, until the theory of life is full of scars and completely collapsed, at that time, a person's life is exhausted , to the hour of death.

To change this situation, the only way to extend the lifespan is to open a path in the sea of ​​bitterness, reach the bottom of the sea, communicate with the wheel of life, let the life energy of the vast amount of life come out vigorously, and prevent the sea of ​​bitterness from eroding.

Quantitative changes lead to qualitative changes, and the exuberant life energy surges, and finally gathers together and will turn into a liquid, forming a fountain of life, rushing into the sea of ​​bitterness.

In the dry and silent sea of ​​suffering, an eye of the spring of life is dug out, connected to the wheel of life, and the divine spring flows. This is the second state of the wheel of the sea - the spring of life.

In this way, monks have a source of power, and can display various mysterious methods and supernatural powers, with unpredictable power. This is a key step in the transformation of monks. As long as the source of divine power is endless, mana will be endless.

In fact, the divine rainbow controlled by the monk is the divine light gushing from the spring of his own life.After the cultivation base reaches the realm of the fountain of life, you can ride the rainbow, fly to the sky and escape from the ground, and there are countless exquisite mysteries.

The mysteries of the human body are endless, and powerful monks do not want to be trapped in the sea of ​​suffering, but want to explore other unknown secrets of the human body, so they also have the process of crossing the sea of ​​suffering.

The mysterious method recorded in the Taoist scriptures has an indomitable momentum, even if the sea of ​​suffering is boundless, there is no need to turn back, and one needs to use one's own powerful strength to break through the confinement.

In order to achieve the goal, the monks need to transform the flesh shell and create a divine vein in the sea of ​​suffering to help it break through the barriers, hoping to reach the other end of the sea of ​​suffering.

This is a arduous and long process, and the monks will become stronger and stronger with more setbacks, and finally sublimate Lunhai, form the divine veins of heaven and earth, and release their endless potential. This is the third state of Lunhaijuan—Shenqiao .

After practicing here, the monks must be extremely determined and must not be shaken. Only in this way can they see through the falsehood and fog and continue to find their own shore.

In this process, not only the flesh shell has to be transformed, but also the spirit has to be sublimated. God and the shell have to be united, break through the shackles, and get rid of the self. Only then can we return to the source and find the root. It is the fourth realm of Lunhaijuan - the other side.

Upon reaching the other shore, the monk's flesh, viscera, and bones will all wither away, and then a different kind of new life will be born, reborn nine times in a row, completing the transformation like breaking out of a cocoon and turning into a butterfly.

The Sea of ​​Bitterness, the Spring of Life, the Bridge of God, and the other shore, these four realms are isolated from each other, like the sky, and it is difficult and difficult to break through.Every big realm has many details, which need to be accumulated and precipitated before it can be transformed.

However, practicing slowly is relative to others. With Jiang Youda's current cultivation level of Emperor Dou, coupled with the mystery of the "Qi Refining Art", naturally there is no need to follow the steps.

After understanding the "Tao Jing", Jiang Youda performed the "Qi Refining Jue", breaking through the three realms of the Sea of ​​Bitterness, the Spring of Life, and the Bridge of God in just three moments, reaching the level of the other shore, the peak of the Lunhai Realm.

I don't know how horrified someone will be if they see Jiang Youda's cultivation speed. The realm that is difficult for others to achieve in a lifetime of hard work, Jiang You can achieve it in less than an hour. The Eucharist is nowhere near the same.

Moreover, Jiang Youda's rapid breakthrough did not cause the foundation to become unstable, which would affect his future practice.

Thinking of this, Jiang Youda suddenly realized another great benefit of "Fu Ling Jue", which is the foundation.

Ordinary people will be in big trouble if the foundation of a certain realm is not laid well. Even if you spend hundreds of times and thousands of times of effort, you will not be able to fully make up for it. If you have to rebuild your skills, or have a great opportunity.

However, if you waste your work and rebuild it, you will need to spend a lot of resources, not to mention, if the enemy knows your status, I am afraid that you will have to get a box lunch.

However, Jiang Youda, who has the "Fu Lingjue", can abolish his achievements at any time and rebuild, and he can reach the original state in a short period of time, so his foundation is naturally extremely strong.

Even under the transformation of a large amount of fighting spirit, Jiang Youda's foundation has reached the point where it cannot be improved. It can be said that there is no one before and no one to come after.

……

After practicing to the other side, Jiang Youda's practice can only temporarily come to an end. The "Tao Sutra" in the golden book is only the Lunhai Juan. Although he now has other cultivation methods, but the level is too low, Jiang Youda doesn't like it at all. Eye.

Then, Jiang Youda began to prepare to control the divine pattern and cultivate it into a "device".

Practicing the techniques in the Shrouding World, one after another "spiritual lines" will be condensed as the cultivation level deepens, lingering in the sky above the golden sea of ​​bitterness, the original form formed by the condensed life essence.

The monks can sacrifice the "spiritual pattern" into various shapes, such as throwing knives, daggers, etc., which can be released from the body to kill the enemy, which is more effective than the "spiritual pattern".Some people will spend a lot of time and thought to sacrifice the original "divine pattern" into flying swords, small shields, divine halberds, etc., which are easier to control and will greatly increase the power against the enemy.

There are even some people who are not afraid of complexity and mystery, repeatedly tempering the "divine patterns", and offering them into "cauldrons", "bells" or "towers", etc., can exert various mysterious powers.

Moreover, there are very few monks who use the "divine pattern" to sacrifice the "vessels" that may undergo unexpected changes in the later stage. The "trajectory of the Tao" is intertwined inside the "vessels", which has unpredictable power.

Of course, the probability of this is very low, and only those monks who are extremely talented and extremely powerful can have this kind of chance.

According to the experience of the Shrouding World, the more complicated and mysterious the "vessel" produced by the original "God Pattern", the more powerful it is. "Ding" and "bell" or "tower", etc. Interweaving the "trajectory of the Tao", I hope it may be a little bigger.

Of course, the more complicated the "tool", the more difficult it is to shape it. It takes endless energy and time to refine an outline, and the years are wasted in vain.

And even if it is a fluke, it will be difficult to get rewards if you practice hard until the later stage.After all, the hope of the "Track of the Tao" is too slim. For many monks, it is just a legend, and it is only reserved for a very few amazing and brilliant characters.

It is very important for monks to temper the original "divine patterns" into "tools", and everyone will take it seriously, because this is the root of their future "imperial objects". If they want to use various spiritual treasures, they must Through the intermediary of "device".

Most people will choose a spirit treasure with the same shape after forging the "divine pattern" into a "device". Only when the two are consistent can they exert the greatest power.

Of course, the shape is different, and it doesn't mean that you can't control other weapons, but it's just a discount.

There are also some monks who continue to condense their "divine patterns" and repeatedly refine their "artifacts" without the need to control other physical weapons. The "artifacts" they forge are their spiritual treasures.

According to the records in the "Tao Jing" Lun Haijuan, the four realms of the sea of ​​bitterness, the spring of life, the bridge of God, and the other shore, each of which can be forged into a "tool".

However, Jiang Youda is only going to forge a "tool", and he firmly believes in the principle that more is more than more.

What does it look like to temper the "tool"?Jiang Youda was lost in thought.

(End of this chapter)