Chapter 184
Shaolin Temple, Tibetan Scripture Pavilion.

"Ahem..." Shaking the scriptures in his hands, Huang Chong coughed a few times due to the flying dust. He waved his hands to disperse the dust, and saw three simple characters in the middle of the cover of the blue book - Yi Jin Jing.

Huang Chong found this "abandoned" "Yi Jin Jing" under the bed as he wished. This book is not the original, but a copied version.

"Yi Jin Jing" was written by Bodhidharma, but the paper used in this book is Chengxin paper, also known as Chengxintang paper, which was only available after the Five Dynasties and Southern Tang Dynasty. Like film, hard and clean as jade, thin and smooth, it is the best for a while", it is the high-grade paper that people in Song Dynasty like to use most.

In addition, the ink used for writing is the famous Huizhou ink. The so-called "one or two Huizhou ink, one or two gold" refers to this kind of Huizhou ink, which is unique to the Song Dynasty. Although there is also Huizhou ink in the 21st century, it is different from Huizhou in the Song Dynasty Ink is still very different. The most amazing thing about Huizhou ink in the Song Dynasty is that it lasts for a long time. If it is written on paper, the paper will be broken. Can be preserved, can be transferred to new paper, the existence of black technology, the wisdom of the ancients is so terrifying.

So this is a transcript, but it doesn't matter, as long as it is "Yi Jin Jing", it doesn't matter much if it is the original version from time to time.

"Master Chengkong, no matter what within two years, this junior must return this book." Huang Chong put away the "Yi Jin Jing" and said to Master Chengkong who was lying on the bed.

In the back mountain competition, it may be because of the old injury on Master Chengkong that he passed out. Huang Chong could only carry him back to the Sutra Pavilion and put him on the bed. After confirming that Master Chengkong was fine, he found him from under the bed. This "Yi Jin Jing".

"There will be a period later!"

After saying that, Huang Chong turned around and left the Sutra Pavilion, without disturbing the other Shaolin monks, and slipped out of the Shaolin Temple. I am afraid that the people in the Shaolin Temple don't know that their treasure "Yi Jin Jing" has changed hands. Master Chengkong probably was confused afterwards. Yes, I may not remember it.

In fact, what Huang Chong didn't know was that the "Yi Jin Jing" was useless in Shaolin Temple. The so-called "it's a pity to discard it if it's tasteless to eat". For Shaolin monks, the greatest value of this book is that it is left by Bodhidharma The scriptures have a symbolic meaning.

Since Patriarch Bodhidharma, no one has practiced "Yi Jin Jing" again. On the contrary, many people have become obsessed because of the forceful practice. Therefore, Shaolin monks think that "Yi Jin Jing" is a scripture, not a secret book of martial arts. Even if it is, it is incomplete, because this book was left by the ancestor Bodhidharma before his death, and it may be that the time limit has reached and the records are incomplete.

Because it was left by Bodhidharma, Gai was collected and placed in the Sutra Pavilion. As for why it was transcribed, it was actually because the original version was severely corroded and only one copy could be made.

"Amitabha." After Huang Chong left, Master Chengkong sat up in a coma, looked at the direction where Huang Chong disappeared, folded his hands together, and recited the Buddha's name, with a little sadness in his eyes, then slowly closed his eyes, and said in his mouth road:

"Avalokitesvara Bodhisattva, when walking the deep Prajna Paramita for a long time, sees that the five aggregates are all empty, and overcomes all hardships. Relic, the color is not different from the empty, the empty is not different from the color, the color is empty, the empty is the color, and the thought is recognized. The same is true. Relic Son, all dharmas are empty and empty, neither born nor destroyed, neither dirty nor clean, neither increasing nor decreasing...there is no suffering, no wisdom and no gain, A...Mi...Tuo...Buddha..."

After leaving Shaolin Temple, Huang Chong went all the way north, leaving Yumen Pass and entering the Western Regions.

In the Detective Plane, Huang Chong went deep into the Western Regions three times. Later, when he became emperor, he dispatched 50 troops and relocated [-] people, completely bringing the Western Regions into the territory of the Tang Dynasty.

Compared with the Western Regions of the Detective Plane, the overall environment of the Western Regions in this plane has become worse. The most obvious point is that the desert area is larger, and large-scale human activities have destroyed the already fragile ecology.

But one thing remains the same, that is, there are still many people, even in the center of the desert, traces of people can still be seen, from this point of view, I have to sigh with emotion about people's ability to survive.

Only after the fall of the Northern Song Dynasty, the life of the people in the Western Regions became more difficult, because the Jurchens were grassland nomads after all, and they were better at plundering than managing them. Not only was the prosperous Silk Road in the Northern Song Dynasty basically cut off, they even sent troops many times Looting the wealth of the countries in the Western Regions made the original prosperous scene of the Western Regions gone forever.

In any era, as long as the economy is in a downturn, there will be more idlers and more people doing things. In this era, the specific manifestation is that there are more robbers in the desert. Caravans are becoming more and more difficult to survive, risks are increasing, and costs are high, resulting in fewer caravans, which makes the already sluggish economy even more sluggish, and so on, forming a vicious circle.

Compared with ten years ago, the life of the people in the Western Regions can be regarded as earth-shaking. In some areas, people can't even solve the most basic survival problems, and everyone lives very hard.

So there are some people who have seen the world and want to escape from here and go to the legendary and prosperous Central Plains.

Huang Chong came to the Western Regions this time, in addition to dealing with some problems encountered by the dark net in the Western Regions, there is also a point to take away a person who wants to escape here, a woman.

The last point is very important, and it can be regarded as solving one's lifelong event.

On the one hand, the political education at home really upset Huang Chong. On the other hand, Huang Chong really should find one to start a family and start a business. In addition, since there are beauties here, and they are also very good, let's take them back along the way.

Three birds with one stone.

What Huang Chong wants to take away is a plot character——Zhao Yuer, the character played by the actress Wang Yan. In fact, Huang Chong likes Bai Feifei played by her more. The Bai Feifei she played at the beginning died in the arms of the scumbag Shen Lang. This scene made Huang Chong very sad. According to the plot, she is very likely to be the princess that General Feilong took away from the golden camp.

In the plot, Zhao Yuer has lived in the desert since she was a child. The harsh environment of the desert makes her want to escape all the time. As long as anyone can take her away, she will follow. From this point of view, Huang Chong wants to take her away. Not difficult.

From the plot, it is not difficult to see that Zhao Yuer is also a very courageous and decisive woman. In the desert, as a daughter, she was able to lead a group of Hui people to do business in the desert to make a living; Central Plains, even more, constantly encouraged Yi Jifeng to let Yi Jifeng go through the most difficult stage, and finally sacrificed for him in order to fulfill Yi Jifeng's future.

It was a pity when she watched TV at the beginning, but now that she has this opportunity, it doesn't matter if she changes her fate.

 Thanks to "Passerby_lost passing by" for the reward of 1000 starting coins

  
 
(End of this chapter)

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