Yin Changsheng

Chapter 557
I can't help but feel a little unhappy, this formation really played me to death.

I simply opened the pigsty cage, opened the door, and said to it, "Come out, baby, and you will be free."

The pig still looked at me indifferently, then continued to eat the feed, ignoring me at all.

I looked at the pig with a sad face, "Master Pig, you can do it, you come out first, let's go out and have a good chat about life?"

Pigs still ignore me.

This makes me very bad, how can I let the pig quit this idiot.This idiot is Sanskrit moha in Buddhism, mu^d! ha.Be crazy again.The meaning of foolishness.It is the name of the mental state (the function of the heart).It is the mental effect of ignorance and ignorance.The Jushe sect regards it as one of the great afflictions, and the Weishi sect regards it as one of the afflictions.

Although it seems simple, it contains complex human nature. These are nothing more than some human behaviors, which are just described by animals.

But right now, it's obviously impossible for me to reason with this pig.

"Kisha Lun" said: "Idiots, the so-called ignorance is ignorance."

Buddhism believes that all living beings are ignorant and obsessed with things because of the ignorance they have had since beginningless time, and thus they are divided into "people" and "I".

All kinds of troubles in life and disturbances in the world all arise from this.Therefore ignorance is the basis of all afflictions.

The purpose of Buddhist practice is to eliminate ignorance and sever ignorance.

And this formation is bound to make me break the stupidity of this pig. I thought about it, the reason why this pig lives here is because it doesn’t feel that there is any danger to its place, and it can’t be stimulated. Its desire to survive, but if it is threatened in this comfortable circle and it is no longer peaceful, maybe its mentality can be changed.

I immediately stood up and walked outside, just in time to see the abbot, I quickly stepped forward and asked, "Are there any wolf dogs around here?"

The abbot frowned slightly, "There is one outside the yard, but it is extremely fierce."

I thanked the abbot, and hurriedly walked outside. Not far away, I heard the barking of a wolf dog. I hurriedly walked towards the barking dog. I hung a chain and tied it to a railing. It looked like a vicious dog. The people in the temple must have locked it here because they were afraid that the wolf dog would hurt people. scraps of food.

I quickly put the chain on the railing in my hands, squatted down and said to the wolf dog, "I will give you freedom, but you have to do me a favor, don't hurt anyone, understand?"

Dogs are spiritual, and they can understand. Although they are things in trouble, everything in the world has spirituality. Even the people and creatures in this formation are flesh and blood, but they don't know their own Just one of many pieces of paper.

As if the wolfdog understood my words, it bent down and stretched around. I immediately reached out and touched its head, then led it back to the temple and walked all the way to the kitchen.

The pig that was raised by the kitchen was still resting comfortably in the cage. I opened the door of the cage, but it didn’t want to move. I immediately said to the wolf dog, “Go up and kill it!”

Sure enough, the wolfdog understood what I said, and yelled at the pig. This barking made the pig tremble in fright, and then made a humming sound, obviously scared by the sound of the wolfdog. Arrived.

The wolfdog simply rushed into the pigsty, and the pig was so frightened as if it had been killed, it kept roaring and screaming.

I hurriedly pulled the wolfdog back, and the pig turned around in the pigsty a few times, couldn't bear it anymore, and even ran out, I immediately said to the wolfdog, "You are free, if you dare to let the pig out, don't hurt it. "

The wolfdog barked twice at me, and then I let go of my hand, and it rushed towards the pig. The pig obviously reacted, and hurriedly ran forward with its short legs, desperately. disappeared from my sight.

Suddenly a voice said to me from the sky, "Kill the obsession with pigs, yes, there are more difficult ones waiting for you."

I looked up, and there was nothing in the sky. When I came back to my senses, the surrounding scenery had changed dramatically.

After a closer look, it turns out that my hometown is all around me, which is...unbelievable.

Looking at the appearance of my hometown, I couldn't help but feel a little uncomfortable, and at this moment, the village is also very lively, as if all this is real, but I keep telling myself that all this is caused by the formation, and it must be It was the censer that did it.

Anger is also known as anger, hatred, etc., which refers to the psychology of hatred, resentment and harming others, and its representative is the snake, but the snake and the dove appear here at the same time.

How to change their greed and hatred is the most important thing for me now.

I have read some ancient books, which have also recorded these things, but I didn't expect it to be helpful to me in this scene.

Divide greed into four types: first, greed for appearance, second, greed for form, third, greed for subtle touch, and fourth, greed for offering. In "Yogi's Land Theory", it is divided into greed for things, greed for seeing, greed, greed for stinginess, greed for cover, greed for evil deeds, greed for children, greed for relatives and friends, greed for possessions, greed for existence, etc.

The generation and function of hatred are just opposite to greed.Greed is the psychological desire of insatiable pursuit and possession produced by liking for things, while anger is the psychology and emotion of resentment and anger produced by dislike of all beings or things.

Buddhism believes that resentment towards others or other things that violate one's wishes will cause all living beings to have mental effects such as heat, anxiety, and restlessness, which is very harmful to the practice of Buddhism and Taoism.Therefore, Buddhism regards hatred as the great enemy of practice.This is true for Buddhist practice, if it is for others or society, anger is more harmful.Hatred due to anger at others will lead to fights or killing each other. In the lightest cases, it will endanger a family or a village, and in severe cases, it will cause the entire society or even the entire country to fall into disaster.

It can be seen that greed and hatred are not easy to deal with.

At this time, the boa constrictor looked at me proudly and said, "Smelly Taoist priest, I will fight you to the death today!"

If I go by my daily routine, I would definitely fight this python. If I hadn’t read these ancient books, I’m afraid I’d be at a disadvantage. The most important thing is the personal mentality, not to get angry, angry, let alone fight.

If I kill the snake, it will prove that all the anger has not been broken.

I put down the scarlet sword in my hand, looked at the python calmly and said, "Destroy the people in this village, and then what? After destroying the people in the whole world, are you alone?"

The boa constrictor froze, "What are you talking about?"

I immediately said, "The meaning of your life here is not killing people, but nothing else? For example, you should also have your emotions and desires, and have things you care about more."

The boa constrictor looked at me angrily and said, "Smelly Taoist priest, what are you talking about!"

I remembered that my grandfather used to like to tell me stories, so I opened my mouth and told the story of Xu Xian and Bai Niangzi, hoping that the python's thoughts could be diverted.

And the boa constrictor looked at me in shock, "These stories are all fake, don't lie to me!"

I said to him calmly, "You are good for nothing but killing people, don't you? Don't you feel sorry for wasting a lot of time on these things?"

The boa constrictor looked at me with a disappointed face, and said slowly, "You are the first to talk to me like this."

I said, "People's emotions and desires cannot be erased, but don't be extreme, everything will be there. If there is nothing, I don't think there is any point?"

The boa constrictor froze, "Do you know what you're talking about?"

I chuckled, "I know, you were sent by my master to test me, but I just want to say, all things are empty, I don't care about anything, I have nothing, I'm sorry, I'm an ordinary person, I can't do it. But I can say , This is life, be worthy of yourself, go through ups and downs, if you don’t have obsession, how can you save sentient beings? Isn’t it a kind of madness to help the world, but you don’t want to admit it, no matter you Buddhism, It is our Taoism, but ordinary people, as long as they are human, they must have such emotions, as long as they are worthy of the conscience of heaven and earth, why not do it!"

"You!" The boa constrictor looked at me in horror.

I continued, "If I wasn't so obsessed, why am I obsessed with saving people? I think your formation itself is a problem!"

I threw this sentence out loud, but unexpectedly, the boa constrictor suddenly burst into laughter, and in an instant, it transformed into a monk.

(End of this chapter)