Journey to the West begins with a full-level Tang monk

Chapter 1073: Disagreements Between the Eight Great Sects

Chapter 1073: Disagreements Between the Eight Great Sects

"Oh, Elder Sanzang, Tianlong Temple has encountered some small troubles and is trying to solve them." Elder Xingsheng said casually, as if he had no special reaction to Tang Seng's appearance.

"Okay, Elder Sanzang, this is the wild demon realm. If you leave the camp too far, you may encounter demon clans. It's better not to wander around."

After speaking, Elder Xingsheng left in a hurry.

Tang Seng was a little puzzled, what kind of trouble did Tianlong Temple encounter, and a few more words could save a piece of meat?
Cursing in his heart, Tang Seng entered his tent.

Now that the system task was delayed, he began to think about how to get merit points.

Besides, after Elder Xingsheng separated from Tang Seng, he wandered around the camp to the largest tent in the camp, where more than ten monks wearing red cassocks had already gathered.

They are all sitting cross-legged on futons and discussing matters.

The arrival of sexual voices did not interrupt the discussion, and some people continued to talk.

"Obviously, Du Xianmen, Immortal Sword Sect, and Hunyuan Sect, other than Shuiyue Palace, have already colluded with each other. They insist on using iron and blood methods against the Yaozu. resources. And ignored the subsequent rebound of the monster clan, and also ignored the life and death of some weak sects and ordinary people. It is completely contrary to the purpose of our temple to advocate a peaceful settlement with the monster clan and reduce killing and cruelty. "

The one who spoke was an old monk with white eyebrows, with a benevolent look.

"Abbot, relying on the power of this temple, it is impossible to stop those sects from doing it. Even if they bring Shuiyue Palace, there is no way to stop their claims. Moreover, the selection of the so-called alliance leader obviously will not fall in Tianlong Temple, and It will not fall in the Shuiyue Palace. Except for our two families, any other family will also launch a killing strategy against the monster race. If we had known earlier that they were going to use such a trick, the temple would have made some preparations earlier, and perhaps There is a glimmer of hope. But now, the time is too late!"

Another old monk with a black beard said angrily.

The rest of the monks present also had angry and helpless expressions on their faces.

In fact, things are very simple!
In addition to Tianlong Temple, the eight major sects include Shuiyue Palace, Duxianmen, Xianjianzong, Hunyuanjiao, Qingyunzong, Ziguangdian, and Jiuhuapai.

The Buddhist sects here are only Tianlong Temple and Shuiyue Palace.

The rest are cultivators!

The abbot of Tianlong Temple and others have already found out the cause of this change in the Manghuang Demon Territory.

It was because some monastic monks went to the wild monster land to find training resources and killed some monster clans, which caused the monster clans to backlash.

Things like this didn't just happen this time.

Since ancient times, there have been many contradictions between the human race and the monster race, and conflicts have occurred from time to time.

The two sides have deep grievances!
However, although the number of monks of the human race is not as large as that of the monster race, the monks of the human race are superior in command and have many means to enhance their strength. When the number is at a disadvantage, they can maintain a certain degree of balance with the monster race to a certain extent.

Therefore, neither side has an overwhelming advantage, which led to conflicts between the two sides from time to time, but did not cause too much influence and very serious consequences.

In this way, the monster clan cultivated their health and rest, and their strength gradually became stronger.

Gradually strengthening the control over the wild demon realm, it also formed a strong reaction against the human race entering the demon realm to hunt down the demon clan and obtain cultivation resources.

That's why, the demon domain is gathering a large number of monster races, preparing to retaliate against the human race.

According to the meaning of the other six sects, it is necessary to start a bloody battle with the Yaozu and completely maim the Yaozu. This can not only suppress the riot of the Yaozu, but also take into account a large amount of cultivation resources.

However, with the strength of those six sects, it is impossible to achieve such a level.

Even if all the cultivation forces are combined to completely suppress the Yaozu, it will take a lot of money.

In this case, Tianlong Temple does not want a fight between the human race and the monster race, but prefers to resolve this issue peacefully.

It can not only reduce the casualties of many human races, but also reduce the killing and abuse of monster races.

The Wild Monster Territory is very vast, almost boundless, and it is impossible to completely destroy the Monster Race.If the two sides start a large-scale conflict, the human race and the monster race will inevitably be in an incompatible situation.

As a result, the hope of resolving the enmity between each other in the future is very slim.

Once such a situation is formed, it is nothing to the monks.

But for ordinary people, they have to suffer from the poison of the monster clan.

After all, the power of the monster race is definitely not something that non-cultivators can compete with, but the monks can't let go of everything, they just guard the junction between the human race and the monster race, and always take precautions.

Not to mention other sects, even Tianlong Temple does not have such power and time.

Therefore, in the view of Tianlong Temple, this conflict can only be resolved, not intensified.

But apart from Tianlong Temple and Shuiyue Palace, the attitude of the other six sects to solve it by force is very firm.

Behind the six major sects are many small sects practicing Taoism, and behind Tianlong Temple there are also some small and medium-sized Buddhist temples. Coupled with the support of Shuiyue Palace, it is also a force that cannot be underestimated.

If the positions of the human race cannot be unified, whether it is war or peace, it will cause great losses to the human race.

In fact, the six major sects did not exclude the power of Tianlong Temple and Shuiyue Palace. As for how to unify their opinions, on this issue, the six major sects proposed the method of the minority obeying the majority.

Obviously, this method is beneficial to the six sects, and Tianlong Temple will naturally not agree.

However, after the suggestion was rejected by the six major sects, they proposed to choose one of the eight major sects as the leader.

If Tianlong Temple has the ability to win the position of leader, then the other six major sects and those sects who practice Taoism will naturally obey Tianlong Temple's decision, and even cooperate with Tianlong Temple to discuss with the Yaozu.

Of course, this is the situation after Tianlong Temple obtained the position of alliance leader. If other sects obtained the position of alliance leader, Tianlong Temple would naturally obey unconditionally.

If this is the case, Tianlong Temple is not willing, so they will do their own thing and do whatever they want, and they have nothing to do with each other.

In fact, the so-called running for the leader will choose the strongest party.

The strong are respected, and in the matter of dealing with the monster clan, one must obey the leader.

If it is really fair to use the means of the strong to run for the leader, Tianlong Temple will not be so aggrieved.

But the fact is exactly the opposite. The proposal of the six major sects is that if the strong fight among themselves, it will be difficult to decide the outcome, and it will not be easy to display their true strength.

Once they make an all-out attack, casualties are inevitable, and the true meaning of forming an alliance will be lost.

Therefore, their proposal, the way to determine the leader is through the competition of low-level disciples.

(End of this chapter)

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