Journey to the West begins with a full-level Tang monk

Chapter 1296 No.1

"Stop, the competition is over!"

At this time, when countless onlookers outside the venue were waiting to see, the white-bearded judging master of the Great Compassion Temple suddenly left the futon and stood up, shouting loudly.

Then, an extremely funny scene appeared on the scene.

After the game was announced to stop, only one person stood up in the entire competition scene.

And everyone else still sat cross-legged and didn't move!

The person standing up is the abbot Xuanzang of Puji Temple.

If it is not known that the white beard judge master of the Great Compassion Temple has announced the end of the competition, this situation will definitely cause people to misunderstand, thinking that among the many monks participating in the competition, only Xuanzang could not hold on and stood up first. .

Tang Seng stood up and did not leave the competition field.

Instead, his body shook, and many reptiles got out of his clothes, and then fled around in a panic, escaping from Tang Seng far away.

It seems that what they drilled into is not a nest of comfort and ecstasy, but an extremely terrifying place.

This scene made many monks of the Great Compassion Temple stare slightly, and there was something inexplicable in the eyes of Tang Seng.

No one knew better than them what Xuanzang's performance represented.

And the two monks of the Great Compassion Temple who were going to exorcise the snakes and insects for Xuanzang also stopped abruptly, watched him exorcise the snakes and insects by themselves in astonishment, and then walked out slowly.

The snakes and insects all over the ground gave way when he came over, and even some snakes and insects didn't dodge any more, but flew away directly, but they were forced to retreat by the aura emanating from Xuanzang's five elements.

Yes, that is not the magic power used, but the aura displayed by monks who have cultivated to a certain level.

This kind of aura is also called coercion.

Seeing this scene, the monks of the Great Compassion Temple were even more stunned.

Many eyes followed Tang Seng's figure and footsteps, and did not leave for a long time.

It wasn't until Tang Seng walked back to the monks of Daopuji Temple and received warm cheers that the monks of Dabei Temple slowly looked away.

The white-bearded judging master of the Great Compassion Temple said to the monks of the Great Compassion Temple: "Quickly, unseal all of them, maggots immediately!"

At this moment, the disciples of the Great Compassion Temple who had already been waiting by the side immediately flickered, and each rushed towards one of them, and the competition field was once again in chaos.

The remaining 30 people were unsealed almost at the same time.

Then get rid of the bugs on your body immediately.

The monks from the Great Compassion Temple also went over, and moved one after another, bringing all kinds of snakes and insects in the competition field back into the spirit beast ring one by one.

This kind of spirit beast ring is basically the same as the storage ring, which is a space magic weapon for storing things. The difference is that the storage ring cannot store living things, while the spirit beast ring can store living things.

Therefore, the pets raised by the Great Compassion Temple are all placed in the spirit beast ring.

After being busy for a while, the competition field became quiet again.

The white beard judging master of the Great Compassion Temple stood up again and announced loudly: "The contestant sent by Yun'an Temple, because he was the first to block his mana and violated the original intention of testing his strength in this field, was judged to be out of the game. Pay attention, it is a violation, and It's not cheating. The rest of the players have successfully advanced, and then there will be a fourth match."

The monk who was eliminated from the competition darkened his face and gave a deep salute to the white beard in the Great Compassion Temple, full of gratitude in his heart.

The reason why the white-bearded monk emphasizes that it is a violation rather than cheating is entirely because the results of violations and cheating are the same, but the nature is completely different.

An infraction is that it is invalid to do so during the game and is against the rules.

Cheating, on the other hand, is ignoring the rules and doing whatever it takes to achieve the goal. It is the most despicable and contemptible behavior.

The white bearded master of the Great Compassion Temple saved face for this Yun'an Temple. Although they were eliminated, their reputation was not damaged that much.

In the camp of Puji Temple.

When Tang Seng heard this sentence specially emphasized by the old monk with white beard, he couldn't help but looked back at the old monk in surprise.

The behavior of self-enclosure is completely flexible in handling, and the characterization can be light or heavy, and it is not so rigid.

In short, you have to have your own reasons for how to define, and you can definitely say something about this characterization.

But the Great Compassion Temple adopted the lightest one, which made Xuanzang, who had always had a bad impression of the Great Compassion Temple, feel more fond of the white-bearded old monk.

Yes, it was because of the goodwill towards that old monk, not from the Great Compassion Temple.

However, Tang Seng didn't even realize in his heart, could the white-bearded old monk of the Great Compassion Temple be so clearly distinguished from the Great Compassion Temple itself?
"Abbot Xuanzang, sit down quickly!"

Finally, we welcome back the great hero of Puji Temple, the number one hero, Xuanzang.

Abbot Huixin personally laid out the futon for Tang Seng and asked Tang Seng to sit down.

In fact, everyone outside the arena could clearly see that no matter how badly the other participating monks behaved, among all the participating monks, only Xuanzang from Puji Temple was an exception.

Although the competition has been declared over here, those people know in their hearts that in this competition, there is no second, no third, no fourth, and none of these rankings.

However, there must be a ranking that everyone agrees on and cannot be shaken.

That is No.1.

Yes, that No.1 is Xuanzang of Puji Temple.

Even the onlookers could get a feeling from Xuanzang's always natural emotions, even if he sat there for ten days and half a month, the snakes and insects might not be able to shake him at all.

This is a test of determination.

Rather than mana, so no one dares to use mana.

Using magic power, the snakes and insects can be bounced away in the first time. If you don't let the snakes and insects get close, it's better than a fart's concentration, which can be directly defined as better than mana.

And these people participating in the competition, once they use mana, they can't hide it from others.

The only time the mana was used in the field was when the monks sealed themselves.

And at this time, the use of mana is also used on himself, not on the snake.

What a strong concentration and a strong will is needed to achieve the level of abbot Xuanzang.

And obviously, he never used any mana from the beginning to the end.

Regardless of the results of the next two competitions, regardless of whether Puji Temple can successfully win a temple, it is certain that Master Xuanzang and Puji Temple will become famous in this competition.

If the first competition and the second competition are nothing, then this third competition of determination is definitely the real strength.

It is definitely not comparable to drawing an ant and writing a few scriptures silently.

(End of this chapter)