Journey to the West begins with a full-level Tang monk

Chapter 1298
Master Xing of Lingyue Temple quoted 2000 taels of gold to express the Buddha's heart.

Then with a gesture, he took out 2000 taels of gold and put it on the table covered with red cloth.

The monk at the Dabei Temple next to him glanced at it and knew that the amount was accurate, so he wrote "2000 taels of gold" on the big sign.

The second quote was that the monk took a grateful look at Xing Xing. The low Xing Xing was good for all the monasteries participating in the election, but it was not good for Dabei Temple.

As the tide rises, all boats rise. If the first one quotes too high, the later ones will not be able to quote too much.

Thirty monasteries, take [-], you can't just look at the lower rewards than others.

In this way, even if it is equal to the first one, it is still a lot of quantity.

After all, if you lose in the final selection, you will completely lose the chance of the fifth round of the competition, and even the chance of entering the fifth round to make money.

Speaking of the setting of the fifth round.

Whether it is the temple participating in the competition or the countless spectators outside the competition, they are amazed at the money-making methods of Dabei Temple.

The reward for the half of the Buddha's heart in the fifth round seems to be that the Great Compassion Temple is doing things properly, and the eating is not so ugly, but it is definitely a bait.

Tempting all participating monasteries not to give up easily, this is the opportunity to make money, as long as you don't give up, this is almost always there.

If you give up completely, then all your investment will be wasted, and you will get nothing in the end.

This style of play makes the monasteries very tight.

But knowing this, none of the monasteries withdrew.

Because the mentality of all monasteries is roughly the same, they are all waiting for other monasteries to withdraw.

The more monasteries that quit, the better. In the end, it would be best if there were only [-] monasteries left. Then each of the remaining monasteries should take out a part of their belongings to show their Buddha's heart.

There is no need to kill each other!
Since everyone has such an idea and wants to take advantage of this, no one will quit first.

They are all waiting until someone can't hold it anymore, and the price is still within the range that their monastery can bear.

At that time, you can pick up a bargain.

The price quoted by the abbot of the second monastery was quite satisfactory. He quoted the same price as Lingyue Temple, two thousand gold.

On the third one, the quotation has increased, but it is also very limited, three thousand gold.

Next, from three thousand to four thousand, and then to five thousand.

After more than a dozen people's quotations, the Buddha's heart quotation has not seen a substantial increase.

In the end, at the price of [-], Tang Seng was in chaos.

Tang Seng didn't make any fuss, and also offered a price of five thousand.

In this case, anyone who raises the price substantially will definitely be hated.

This kind of quotation like filling a big hole is different from bidding.

Bidding means spending a lot of money. You can buy what you need. How much you spend is all your own business. If you spend too much, you can stand up for yourself.

In the current form, the thirty players are both teammates and competitors, and the final winner is also a possibility of advancement.

Only one family won the bidding, but this kind of Buddha Heart bidding has twenty winners.

If you become a high-ranking person alone, others will hate you, and in the end, you may waste money and be taken advantage of.

Because as long as the bid ranks No. 20, you can win. Do you have to fight for the first place?
How big a brain can do such a stupid thing?

After Tang Seng, each monastery quoted one by one, five thousand lasted for a few, and then increased to six thousand, and finally, it remained stable at six thousand.

Such a low price was maintained until the end, and the monks of Dabei Temple did not show any expression, and still filled out the quotation and counted the money in a very authentic manner.

Even the white-bearded monk from the Great Compassion Temple had a calm expression on his face, he took out the tea set by himself, and began to drink tea!
Off the court, the Puji Temple camp.

Xuan Yi let out a long breath, and said to Abbot Huixin: "Abbot, disciple was really worried just now, Abbot Xuanzang would slap the storage ring on the table, and it would increase to [-] at once!"

Abbot Huixin shook his head and said, "You still don't have a thorough understanding of Abbot Xuanzang. He is very casual about his own affairs. However, once it involves the entire Puji Temple, he is very cautious. If this This quotation only represents himself, he definitely raised the price to [-] at one time, and the king of heaven will not care about it."

"But, he didn't want to make enemies for Puji Temple for no reason. It's meaningless. Just like Wuchen Temple, he released the three monks so that they would not be abolished and expelled from the gate wall. He also didn't want to be with Wuchen Temple. The relationship between the temple and the temple is too rigid. However, this prestige must be established, it depends on how to grasp the scale!"

Xuan Yidao: "The abbot is from a high position, so what he said is very reasonable. Abbot Xuanzang is really the lucky star of our Puji Temple. According to the abbot, what price can we get in the end of this competition of Buddha's heart?"

Abbot Huixin shook his head again and said: "It all depends on the family background of those monasteries? It's impossible to say it out of thin air. In short, no matter how much it is, our Puji Temple will win in the end. And it may even make a lot of money!" Alright, stop talking, just keep reading and you'll find out."

At this time, in the competition field, the second round of bidding has already begun.

The abbot Liao Xing of Lingyue Temple began to increase the price, and directly quoted the amount of 1 taels.

Through the first round, he roughly saw the hearts of the participating monasteries, and estimated the ranking that each monastery wanted to achieve. Although it was not necessarily accurate, it still had a certain reference value.

In the second round, it was impossible for him to stay outside the top [-], and he estimated that even if he didn't increase the price, the final high-ranking would definitely exceed ten thousand taels.

The second one, follow!
The third one, follow!
The fourth one, follow!
At the fifth house, add 2000 taels, and the total price of Buddha Heart is 1 taels.

The sixth is Lingtuo Temple, the abbot Yichan Master and Abbot Huixin are good friends, and the price he quoted was 1 taels.

Then I started to raise the number later, thirteen thousand, fourteen thousand, and at Tang Seng's place, it had already risen to fifteen thousand.

Tang Seng continued to ask the price of [-], which was quite satisfactory.

There are eleven more after him.

The quotation continued to rise, from 2 taels to [-] taels of the last one.

Up to now, there is already a smell of gunpowder in the bidding.

And on the table in front of each monk, a lot of gold has been spread.

Judging from the signs in front of him, Tang Seng knew that this was just the beginning. In this world, practitioners need spirit stones for cultivation, and gold for life.

Therefore, practitioners have three kinds of wealth, gold, spirit stones and real objects.

In comparison, gold is an insignificant wealth, so if you can use gold as an equivalent, you will never use real objects and spirit stones.

All the monasteries are given gold, which is enough to show that none of their spirit stones have been used. The current price is nothing to these monasteries.

Only the former Puji Temple, which has been accumulated for many years, only saved 2000 taels of gold.

There should be very few temples as poor as Puji Temple.

(End of this chapter)