Nine Tribulations True Immortal

Chapter 174 The Origin of the Yuanshen Magical Artifact

According to the white-bearded old man, in today's world of cultivating immortals, monks in the primordial spirit stage and liquid condensation stage use magic weapons, while monks in the crystal transformation stage and alchemy stage use magic weapons.

Apart from the huge difference in power and material between the magic weapon and the magic weapon, the most obvious difference is that the magic weapon is much more convenient to use than the magic weapon.

The magic weapon can only be placed in the storage bag or tied to the body at ordinary times, and then taken out when it is necessary to use it.

But the magic weapon can be put into the body, and use the dantian spiritual power and primordial spirit in the body for warming and nourishing.Not only can the power of the magic weapon increase with the nurturing of the primordial spirit, but it is also extremely convenient to use. With a single thought, the magic weapon can fly out of the body and attack the enemy with the monk's mind and will.

Of course, the magic weapons should not be stored too much in the body, if too much, they would absorb a lot of monks' spiritual power and overwhelm the primordial spirit.

Usually, the practice of monks above the crystal transformation stage is to take the most powerful magic weapon into their bodies and use it to warm up with their souls, and this magic weapon is called the natal magic weapon.

However, in the ancient times, there was a powerful monk who had poor spirit orifice qualifications but was very accomplished in the art of refining weapons.

Although this ancient and powerful monk only had a cultivation base in the condensate stage, he was very interested in the magic weapon of his life.He is also a very wise person. After spending his whole life's painstaking efforts, he has actually researched a method of refining the primordial magic weapon similar to the natal magic weapon.

According to his guess, as long as it is a spiritual object, it can actually be sacrificed to the magic weapon of life, and it can be warmed in the body.

The reason why monks below the crystal transformation period cannot take the magic weapon into their bodies is because the monk's primordial spirit is not strong enough to warm the magic weapon at all.

Therefore, if you want to forcibly insert the magic weapon into your body, your body will naturally reject this infused object.

And he has developed a novel method of sacrificial refining, which can sacrifice ordinary magical artifacts into primordial magical artifacts, so that they can be stored in the body for warming.So that the monks in the liquid condensation period can also have the magic weapon of the primordial spirit similar to the magic weapon of life like the monks of the crystal transformation period.

Moreover, after the cultivator advances to the crystallization stage, this magic weapon of the primordial spirit can be transformed into a natal magic weapon, saving the monk the trouble of re-sacrificing the natal magic weapon.

As for the power of this primordial magic weapon, according to the test of ancient monks, even if it can't catch up with the magic weapon of life, it is not far behind.Moreover, after refining an ordinary magic weapon into a magic weapon of the primordial spirit, its power and function are greatly increased, and it may even inspire new effects.

If a monk in the liquid condensation period possesses a powerful magic weapon of primordial spirit, he would not dare to say that he is absolutely invincible at the same level, but at least few people can beat him.

"Okay! Then I'll choose the third reward!" Qin Yuxuan immediately made up his mind when he heard this, "Senior, then I'll take the method of sacrificing the primordial magic weapon!"

"Okay!" The white-bearded old man was refreshing, flicked his sleeves, and saw a gleaming white jade slip in the air, and then slowly flew in front of Qin Yuxuan.

Qin Yuxuan swallowed, and took the jade slip.Then impatiently penetrated the divine consciousness into it, wanting to see if the refining method is complicated.

But seeing this made him a little dumbfounded.

Originally, he should be happy to get this ancient secret recipe, but after seeing the method of refining, he couldn't be happier.Because the requirements for refining this primordial magic weapon are too high.

First of all, the cultivation level of a monk must be in the condensate stage, and the higher the better, because the higher the cultivation level, the stronger the consciousness and the primordial spirit, so the success rate of the sacrifice is higher.

In addition, if an ordinary magic weapon is to be sacrificed and refined into a magic weapon of the primordial spirit, it also needs something called primordial spirit.In order to improve the degree of fusion with the primordial spirit.

Yuanjing, as the name suggests, is the essence of Yuanshen.

According to the explanation in the jade slip, after the death of a monk above the condensate stage, the primordial spirit disintegrates, leaving behind a small amount of primordial essence.

However, this ancient monk unexpectedly discovered that if he mixed a little essence into the magic weapon and refined it, the degree of fusion between the magic weapon and the soul spirit could be greatly improved.So that it can be absorbed into the body, and can even be slowly tempered and nourished by the primordial spirit.

After decades or even hundreds of years of tempering and nurturing by the Yuanshen, the power of the magic weapon will increase greatly, at least [-]% to double the power on the original basis.Become a genuine "primordial magic weapon".

It's just that, in this way, if he wants to refine the magic weapon of the primordial spirit, he has to kill some monks in the crystal transformation stage first.

Therefore, Qin Yuxuan felt extremely depressed when he saw this.

Just kidding, with your own strength, go to kill the monks of the crystal phase?Isn't it asking for death?Moreover, according to the number of essences needed to sacrifice the magic weapon of the essence in this jade slip, it is not enough to kill one or two monks in the crystal transformation stage, at least dozens of them must be killed.Don't say that I can't do it with my current strength in the late stage of Yuanshen, even if I advance to the liquid condensation stage, I'm afraid it will be difficult to do it.

Although it is possible to do it after entering the crystal transformation stage, but at that time, I can already refine the magic weapon of my life, so why do I need to spend a lot of effort to collect the soul and refine the magic weapon of the soul?
This is really a tasteless thing.He could only give a wry smile, and put it back into the storage bag.

"Mu Cheng, let's go back to the hall! It's time to announce the result to them!" The white-bearded old man smiled lightly at this moment, and with a wave of his hand, the two immediately left the secret room and returned to the hall.

At this time, Yue Xiaoling, Zheng Yong, and Zhou Ming were meditating and adjusting their breath.When they saw the white-bearded old man bring Qin Yuxuan back, they all hurriedly stood up and stood in awe.

"The journey of the three of you to test the pagoda ends here. Zheng Yong and Zhou Ming will teleport out of the pagoda in a while. Yue Xiaoling will accept the small inheritance, and how much he can gain depends on his own good fortune. As for Mu Cheng will enter the seventh floor and accept the ancient inheritance!"

What the old man said immediately stunned Yue Xiaoling, Zheng Yong, and Zhou Ming who were present.Does this mean: Qin Yuxuan can enter the seventh floor?
"That's impossible! How could this trash like Mu Cheng enter the seventh floor and accept the ancient inheritance?" Zhou Ming couldn't help but roared.

The reason why he lost his composure is also because he was squeezed out of the list of inheritors.

Because after Qin Yuxuan passed the sixth floor, he could contact the legendary ancient inheritor. Although it was not certain whether he could accept the inheritance, it could show that this person's potential was recognized by the ancient trial tower.

And because Yue Xiaoling solved the chess game, he became the best performer among the remaining three and could accept the small inheritance.He and Zheng Yong were out of the game.

Zheng Yong didn't care, he didn't have any hope for the inheritance of the trial tower, he just wanted to get some treasures.

But Zhou Ming is different. He is the hope of the Zhou family, and among the disciples of this field hunt, he is also considered to be the one who is most likely to be inherited.

But now, Yue Xiaoling is able to obtain the qualification of the small inheritance, and the little-known son-in-law of the Yun family, Mu Cheng, has suddenly emerged, and has unbelievably obtained the qualification of the ancient inheritance.Such a big psychological gap made him completely unacceptable.

"Mu Cheng! I want to duel with you! I don't believe you are stronger than me! Do you dare to duel with me?" Zhou Ming roared loudly.

(End of this chapter)