zombie westward journey

Chapter 48
Chapter 4 to make friends

When Chu Xin and An Linglong left the customs, it was already dark.

At this time, in the Pangu Holy Land, all the houses specially built for the new disciples were completed and decorated.

Taking advantage of this opportunity to build a new house, Dai Jiang showed strong communication and coordination skills, combined with Bai Jie's support for manpower.

He led thousands of disciples, and in just a little more than a day, he built four large-scale inn-style buildings on the east and west sides of the main road of Pangu Holy Land.

In addition to the previous two inn-style buildings, there are ten in total, so that the number of disciples that can be accommodated in the Pangu Holy Land has increased from the previous [-] to the current [-]!
Each inn-style building is composed of three large parts: front yard, corridor garden and backyard.

Entering through the gate, what greets the eyes is the front yard covering an area of ​​ten mu of land, which is the place where the disciples practice daily.

Going further inside, passing through the middle gate, you will find a winding corridor garden, which is a special place for the disciples of the Zhuang sect to discuss the Tao and relax.

At the end of the garden is a courtyard with an area of ​​only a few thousand square meters. The three sides of the courtyard are stone buildings with a height of more than 30 meters and a total of ten floors.

Each floor of the stone building is composed of fifty stone rooms side by side, and each stone room can accommodate four disciples of the Zhuang sect.

Therefore, two hundred disciples can be accommodated on one floor, and two thousand disciples can be accommodated on ten floors.

Through this super-high efficiency, Dai Jiang once again refreshed everyone's understanding of him, and the position of the master of the comprehensive hall became more and more stable.

Not long after Chu Xin returned to Jiying Cave after leaving the customs, Dai Jiang rushed over excitedly and reported on his above-mentioned work.

"Master please give me a name!"

The ten inn-style complex buildings led by Dai Jiang have no names yet.

Chu Xin looked at Dai Jiang who was bent over at ninety degrees to salute, nodded and said, "Let's call it a college. For the convenience of management and distinction, you can use ten days to number the plaques on the gates of each college."

He originally wanted to call those buildings "dormitory buildings", but after thinking about it, he felt that the college was more suitable for the current world.

Ten days of dryness are A, B, C, D, W, He, G, Xin, Ren, Gui.

Thus, the top ten academies of the Pangu Holy Land were settled in this way.

"In addition, I will give you a task to build a palace facing south at the northern end of the main road of the Pangu Holy Land, called the Palace of Chaos."

"Excuse me, master, what function does this shrine have to undertake?"

"The Palace of Chaos should be the head of all the palaces in the Pangu Holy Land. It is the place where I meet the masters and core disciples of each hall and handle the affairs of the Zombie Sect. As for how to design and build, you can decide for yourself. If you need to act as a teacher Help, you can also ask, as a teacher, I must fully cooperate."

"Yes, the disciple obeys!"

Sakyamuni sat in front of the sapphire throne on the left. He looked at Dai Jiang's back as he was leaving, and said, "This is a good seedling. The leader has a good vision!"

"Compared to the top ten chief disciples of the holy monk, this sect seems to be a bit understaffed!" Chu Xin smiled slightly, and said to Sakyamuni through voice transmission with his spiritual thoughts.

Sakyamuni was taken aback when he heard the words. He never took the initiative to say about the acceptance of ten disciples, and he didn't understand how Chu Xin knew about it.

After the opening lecture that day, Chu Xin and Shakyamuni have jointly arranged a double barrier on the entire Zongshan Mountain, which stretches for hundreds of miles.

A barrier was specially added to Jiying Cave, and Chu Xin specially used spiritual thoughts to transmit sound, so even Daoist Hongjun couldn't perceive the content of their communication at this time.

"Holy Monk, to tell you the truth, I ascended from the human world." Chu Xin revealed a strange expression, and continued to transmit the message.

He didn't want to mention this matter at first, but Sakyamuni will become a great figure who changed Western religion into Buddhism in the future, and ascended the Tathagata Buddha's heaven and earth position. It will be a matter of time to figure out his origin.

Besides, Chu Xin reckoned that Sakyamuni would definitely ask the ancient Buddha about him after he went back. How could he not be able to figure out his origin as the burning lamp of the celestial god?

At present, his relationship with Sakyamuni is getting better and better. It is not a wise decision to continue to hide such things.

Shakyamuni's expression changed when he heard the words, Chu Xin's words carried too much weight.

The [-] galaxy worlds in the human world were created by [-] first-generation Pangu people, so when the original earth was broken, the [-] galaxy worlds did not merge into the heavenly world, but were combined to form the human world.

It can be said that the world qi in the human world is completely different from the world qi in the heaven and earth realms, which leads to the fact that the passage of time in the three worlds of heaven, earth, and humans is not absolutely synchronized. The Gate of Time and Space and the Six Paths of Reincarnation.

In order to ensure the stability of the Three Realms, the way of heaven stipulates that any living being reincarnated in the universe will be involved in the power of reincarnation, drink Mengpo soup, and clear the memory of the previous life.

The same is true for Ascension, who will be affected by the power of time and space, and will be forcibly emptied of his life's memory.

Sakyamuni knew very well that for ascetics who can ascend from the human world to the heavenly realm, except for those who practice immortality, Buddhism, and gods who cultivate the traditional way, it is extremely difficult for other outsiders to ascend successfully.

And heretic monks are rejected by Pan Gu's heaven, and most heretic monks have heavy karma, and many of them can't even survive the ninety-fourth heavenly calamity in their entire lives, let alone survive the ninety-eighth heavenly calamity and ascend to the heaven.

Even if a heretic monk survived the ninety-eight catastrophes by chance and ascended to the heaven, his fate would be very miserable.

In order to ensure the stability of the Three Realms, the Dao of Heaven stipulates that whether it is a heretic monk or an orthodox monk, all who ascend to the heaven must pass through the gate of time and space.
However, the stronger the monk, the weaker the influence of the gate of time and space will be when he ascends.This is also the reason why many monks are willing to be demobilized and repaired many times before they dare to ascend.

According to the laws established by the Dao of Heaven after the formation of the Three Realms, after the ordinary orthodox monks ascend to the heaven, they will at least be welcomed by the heavenly court or a large orthodox sect.

On the other hand, the vast majority of heretic monks not only lost their memory and cultivation, they didn't even have a place to stay!

As for Chu Xin, after ascension to the heavens, all the memories and cultivation bases are preserved, and the strength has become stronger. This is definitely the first since the birth of the Three Realms!
Odd number!

Absolutely different!
Chu Xin took the initiative to tell his own background, and there is only one explanation, that is, he intends to become a close friend with Shakyamuni who can talk about everything!

"Amitabha, I didn't expect Fellow Daoist Chu to be a great supernatural being who knows the past and the future!"

Shakyamuni really didn't know how to express his feelings at this time, so he could only say a word of compliment, and changed the name of Chu Xin, in order to express his willingness to become best friends with Chu Xin.

After a pause, he glanced outside the entrance of Jiying Cave, An Linglong who was patiently teaching the young Jiaolong Ying Fuhai to speak, and then said: "Twelve hours, but Fellow Daoist Chu only took twelve hours! Sakyamuni's The teacher is also inferior!"

"My current strength can at best be regarded as the True Fruit of the Great Enlightenment of the Holy Way, the same level as the True Fruit of the Immortal Dao Daluo Jinxian Zhengguo, the True God of the Shinto Daluo God, and the True Fruit of the Buddha Daluo Bodhisattva. How can I dare to compare it with your master, the ancient Buddha Di Deng?"

Chu Xin also changed the name of Sakyamuni and the self-proclaimed Sakyamuni.

"The Great Immortal Zhenyuan is the founder of the Immortal Dao and Earth Immortal School. Before the establishment of the Heavenly Court, he had already attained the first-class Golden Immortal Status of Hunyuan. He does not compete with you in terms of Taoism and cultivation, but he wants to discuss it with you. To decide whether to win or lose, it seems that you want to attack your Dao heart!"

Sakyamuni knew very well that Chu Xin didn't ask him to come to Jiying Cave just to chat, so he took the initiative to bring up the contest between Chu Xin and Zhenyuan Daxian.

"I have set the date for the competition, and it seems reasonable that the method of the competition should be decided by him."

As Chu Xin said, he stepped down from the sapphire throne.

At the beginning, he received the challenge letter from Tiangangzi in the name of Zhenyuan Daxian, half a year after the scheduled time for the competition, and the location he chose was Longevity Mountain.

However, since the Great Immortal Zhenyuan sent someone to send a greeting card and was willing to take the initiative to come to Zhuangshan, Chu Xin couldn't be petty and stop him.

He walked a few steps back and forth in the hall of Jiying Cave, and said to himself: "It's just that Zhen Yuanzi is not a good person. Do you have any good suggestions?"

Sakyamuni lowered his head in thought for a moment, then suddenly raised his head, just in time to meet Chu Xin's eyes.

"Arguing right and wrong!"

Both spoke in unison.

The so-called "debate between the right and the wrong" refers to the debate between the right way and the heretical way.

Obviously, Zhen Yuanzi wanted to take this opportunity to crusade against the holy way established by Chu Xin!
(End of this chapter)