Martial arts fairy machine

Chapter 159 On the Tao
Seeing that Chen Dinghai didn't pay attention to him anymore, Dai Wu didn't bother to talk, because he had already seen that Master Nan and Chen Dinghai were fighting in secret!

In their state, once they make a move, it will be earth-shattering, and if they accidentally hurt innocent people, it will only cause cause and effect in vain.

The simplest game is to sit and talk about the truth, let's reason, let's see who's smarter than anyone else, and see whose mouth is slippery!

I saw the two arhats sitting opposite each other, staring at each other intently, their lips moved slightly, but there was no sound.

Dai Wugan, who watched it, was in a hurry and had no choice. He left Fragrant Hills and came back to hear the opinions of an expert. Hearing what you said is better than reading books for ten years. What a blessing.

Seeing the sound transmission between the two, the voices were not exposed, Dai Wu suddenly realized something.

Everything must be done according to the rules, the teacher talks at the top, but you wander around the bottom and treat others like monkeys, without any respect, why should the teacher give you lectures?
Even to read the scriptures on saving people written thousands of years ago, you have to be respectful in your heart and hold incense to pay tribute, not to mention witnessing Arhats fighting wits with your own eyes, you don’t even have a heart of piety, why should you listen to it?

Thoughts flashed through, Dai Wu bowed deeply to Master Nan and Chen Dinghai, then made fist-cup salute, and finally sat cross-legged, even though the winter ground was very cold, it still couldn't stop Dai Wu from seeking Tao Heart.

This method really worked, just after Dai Wu sat down, the voices of the two came from his ears, both of them were neither arrogant nor impatient, their tone was calm, and every word was clear.

"Only by being in the world of mortals, experiencing the warmth and coldness of human feelings, experiencing the trifles, troubles, all kinds of temptations and desires in the world, and using them as a sharpening stone to sharpen one's xinxing, through troubles and desires, one's xinxing can be improved. , This is the right way. Your practice is just to find a hut, find a clean place, sit there, ignore everything, live in it, and feel at ease. Banished immortals, but it is hard to return!"

Nan Shizun is criticizing Chen Dinghai's way of practice. This kind of fighting method is the most dangerous. Once his thoughts can't keep up with his words, his beliefs are shaken, his wisdom is exhausted, he starts to question himself, he can't settle down, and he will retreat into an ordinary person.

"This statement is wrong. Practitioners should stay away from all kinds of temptations in the world, put aside fame and wealth, wash away distracting thoughts and hobbies, look inside and listen instead, live in the dead without heart, and have less temptation with the outside world. Less, let yourself be in a pure environment, let your mind be purified, cultivate your body and life, and you will be a god!"

After Chen Dinghai finished his point of view, he immediately began to criticize Dou Nan Shizun: "Like you, you live in the world of mortals, shoulder the safety of the world, and your every action affects the world. You are entangled in cause and effect, and your thoughts are galloping in the officialdom. As long as there is a little mistake, the people will suffer. , you can’t live a good life either! How can you talk about becoming a Taoist if you follow your random thoughts?”

"The lotus flower will not grow in the clean mud, or in the clean and unsullied place. It can only grow luxuriantly in the dirtiest, filthiest, and lowest places, and the flowers will be more fragrant. , the more beautiful the flowers are, the bigger the flowers are, and they are spotless, without going through wind and rain, how can you see a rainbow!"

Nan Shizun embraced the gods with tranquility, his heart was like a diamond, he was not moved by Chen Dinghai's words, he spoke softly with strength, if you talk about me, you will be soft, if you talk about you, you will be tough!

Continued to preach: "Living in the mountains is pure, and you practice often in retreat. Everyone knows it. You are in the mountains with pure happiness and no suffering. There is no adversity, karma, and motivation. , chopping thorns and thorns, suffering all kinds of suffering, good and evil, bitter and joy, and suffering, so it is easy to cultivate the Tao. If all living beings are like you, avoiding the world and caring for themselves, carefree, free from hardship, then there is no need to become enlightened It’s because everyone is a master of the Tao, how can there be immortals without ordinary people? Suffering, there are mortals, and there are Buddhas and immortals!”

Nan Shizun's defense was really wonderful, Dai Wu was mesmerized after listening to it, and he obviously felt that his knowledge had soared, his IQ had been developed, and he had a sudden enlightenment, the feeling of becoming a fairy.

Dai Wu's philosophy is the same as Nan Shizun's. He pays attention to practicing in the world, struggling in the world of mortals, and experiencing the pleasures of the world.

If you don't fall, how will you know that you are not walking steadily? If you are not beaten, how will you know that you are not good at martial arts? Only when you suffer, can you see your nature and know what you want.

During the six years Dai Wu lived on the mountain in Shennongjia, in the first five years, he only practiced from bright energy to dark energy, because he did not suffer, did not experience hardships, and lived in a cave every day. His body and mind were pure, but what about growth?

It wasn't until the last year that Li Xiao mobilized an army to go to Shennongjia to surround and kill him, and was almost shot to death by the Gatling cannon.

After coming out of the mountain, the classmates reunited, saw the warmth and coldness of human beings, was seduced by poetry, smelled the taste of women, in order to save his father, he cultivated into a primordial spirit, killed Li Xiao, was humiliated, and experienced the filth of the world, and only then did he become an arhat.

If Dai Wu had been living in the mountains, even with the support of Huqin, at most he would have just opened the top, which is [-] miles away from Arhat.

It's not like now, the speed of practice can be compared with the Buddha!

Nan Shizun and Chen Dinghai debated until night fell and it was not over, even in a few days.

Dai Wu was refreshed, full of energy, and gained extraordinary results. At the same time, he also saw that the two were arguing about the different cultivation methods of being out of the world and entering into the world. .

This is a contest between cleanliness and inaction, and the focus is on participation. It is impossible to say who is right and who is wrong. It is practice at home, and it is also practice to become a monk. The best way is to do things in the world with an attitude of being out of the world.

People live in the rolling red dust. How did the red dust come from? Xi’an was the capital of the Tang Dynasty. At that time, the means of transportation were horse-drawn carriages, and the horses and horses galloped. The world of mortals is rolling.

As for modern times, it should be called dust rolling. In the city, standing on dozens of high-rise buildings, looking down, the black smoke from car exhaust is all over the place, coupled with smog, living dust billows.

But when people live in the world of mortals for a long time and have entered the world too deeply, they will regard the gains and losses, grievances, serious relationships, right and wrong in life as the standard for people to deal with things, that is, the seven emotions, six desires, greed, hatred and ignorance will cover you, and you will not be able to escape. .

At this time, you have to work hard to keep your heart pure and not be moved by external things.

This is what Nan Shizun and Chen Dinghai are arguing about. This is the different concepts of Confucianism, Buddhism and Taoism.

When Confucianism encounters this kind of situation, it is to participate in everything, cut through thorns and thorns, forge ahead, focus on participation, to fight, to fight, and to find its own way in the world of mortals. This is the same idea as Dai Wu, although he sometimes I also have a world-weary heart, wanting to live in the mountains and live in seclusion, and follow the path of Taoism.

When Taoists encounter this kind of situation, they should be indifferent, let go, and get rid of the troubles of the world.

This is what Nan Shizun sprayed. He believes that without suffering, there will be no progress. If you live in the deep mountains and old forests, if you don’t fight wits and courage with others, your brain will degenerate, and your ideological realm will stagnate. of it?

Who are you kidding!
(End of this chapter)