Martial arts fairy machine
Chapter 233 Buddha Dharma
Chapter 233 Buddha Dharma
Go around the Jade Buddha Temple.
Dai Wu found that in this monastery, there wasn't even a single monk who was virtuous and virtuous, and all of them were monks who tried to sell dog meat.
I walked through several temples in a row, and each one was more luxurious than the other, with brilliant golden roofs, gorgeous decorations, dazzling brilliance, and gold-painted beams and columns, but it lacked the solemnity and tranquility that Buddhism should have. There are probably not many monks.
But this is normal, how can there be so many high-level people in the world.
Going all the way to the sixth temple, which is located in the mountains, it is called Fazang Temple. When Dai Wu saw the name, his heart skipped a beat.
Not to mention anything else, just this plaque with the name engraved on it, the gold paint has all fallen off, it looks extremely vicissitudes, it is definitely an ancient relic that has gone through thousands of years.
Dai Wu entered, the incense here was not as prosperous as other places, but the temple was quiet.
Walking in it, I feel like being baptized, and all the complexities of the world are left behind. The air is mixed with the aroma of sandalwood and ginkgo, not the choking smell after burning incense.
The Zen sound of "Amitabha Buddha" sounded in every Buddhist hall, making people unconsciously respectful and wanting to put their hands together and bow to the Buddha statue.
Dai Wu just took a few glances, and he knew that there must be a master here. At least the Buddhist atmosphere of Fazang Temple must be guided by eminent monks, so that he can get a deep sense of Zen.
The qi-watching technique was activated, and the eyes were half-closed, seeming to see but not seeing, the eyes focused on the heart, Dai Wu looked up, and saw a purple vortex in the depths of the temple. scene.
Dai Wu walked along the blue tiles and red walls, halls and pavilions to the depths of the temple.
But before reaching the back mountain, he was stopped by a little monk, a six or seven-year-old child with a Buddha-like face, a round head and a round brain, very cute.
"Almsgiver, the back mountain is a retreat place for monks in the temple. Entry and exit are prohibited. Please go back." The little novice clasped his hands together, lowered his head and did not look at Dai Wu.
"My name is Dai Wu. I'm here to pay a visit to your master. Please recommend me!" Dai Wu announced his family background. When he spoke, his voice seemed to come from the void. It was very magnetic and comfortable to listen to.
Coupled with his face like a crown jade, as soon as he opened his mouth, even the children in front of him knew that he was extraordinary!
The little novice couldn't help but looked up at Dai Wu, and then he was dumbfounded. He started reciting scriptures at the age of three, practiced day and night with his master, and his wisdom far surpassed his peers.
"Please wait a moment, I'll call the master." The little novice gave Dai Wu a namaste, and then ran away.
Within a few minutes, an old and a young person followed in the distance.
This old monk has a kind face, wearing a crown on his head, cassock, solemn makeup, and steady steps, even if he knows that there is an Arhat visiting, he is calm and calm, walking without haste or rashness, and his self-cultivation skills are quite extraordinary.
"Amitabha, the poor monks are like a mountain, welcome Dai Luohan!"
This Zen master Rushan was very polite and pleasant, and he kept his status very low.
Generally, the word "greeting" is used, and it is only used to speak to people who are more noble than oneself, or the younger generation to the elders.
"Zen Master is polite, Dai Wu took the liberty to visit, please don't take offense!" Dai Wu bowed his head and smiled, like a spring breeze blowing, making people fascinated. The little novice was a little crazy to see Dai Wu, and he felt that Dai Wu was a fairy descended from the world, no wonder The master will rush to greet him impatiently. It is really wishful for such a fairy to visit.
Following the two masters and apprentices to the back mountain, there is only one wooden jing house, which is antique and fragrant. There are Zen singing in the house, which makes people solemn and solemn, and they want to worship Buddha.
Entering it, sit opposite Zen Master Rushan, and the little novice stands beside him.
Dai Wu explained the purpose of coming here, looking for the miracle of the vajra flying in the air, and wanted to see the secret traces of the vajra in Buddhism.
Because with Dai Wu's ability, he can't control things and fly into the air.
You can only move, with a wave of your hand, like a great method of absorbing energy, to move things over, but if you get a very heavy object and control it to go freely in the sky, Dai Wu can't do it.
So he was very curious and wanted to learn from it.
The vajra can fly in the air, so can the flying sword. Get a 1.4-meter alloy flying sword, put it behind your back, and with a thought, the long sword will come out of its sheath. How chic it is. This is the real sword fairy. The highest level of comparison, instantly kill any girl, young woman, big sister and aunt!
Zen master Rushan understood Dai Wu's thoughts, and sighed in his heart, Luohan is different, rejuvenated, his mind is getting younger and younger, he has returned to the temperament of the innocent age, and kept the heart of a child.
"Benefactor, in fact, flying the Vajra Pestle into the air is just the simplest use of the Vajra Dharma. This method cultivates merit and blessings. Since Azhida Li in the Tang Dynasty translated the Sutra of the Vajra Dharma, this method has become began to prevail in the world."
"Because it is the simplest method, as long as you know how to practice it, and then recite the scriptures for a long time, you will gain merits and virtues, and you will be able to learn by yourself without a teacher. Forbidden mountains, make dry springs flow out, make dry mountains grow vegetation, and have many abilities!"
After Zen master Rushan explained, Dai Wu was dumbfounded. It is estimated that the Buddha only had such ability in this world. This method is simply omnipotent!
But after thinking about it later, this is actually a method of borrowing strength, a supernatural power obtained by engaging in faith.
If you recite Buddha devoutly, believe in Buddha, and contribute your own beliefs, there will naturally be invisible power to bless you. It is the same as the practice of Zhuan Tianzun. One borrows the power of Taoist Tianzun, and the other borrows the power of Buddha and Bodhisattva, but it is not enough You have cultivated supernatural powers, but you only have a medium to borrow power from.
You also have to have merit, such as building temples, saving sentient beings, curing illnesses and resolving grievances, adding merit to the body, and using merit to enable supernatural powers.
For example, Master Youchen in modern times, due to a special cause, showed the filthy vajra and flew into the sky, because he sensed that someone contributed 100 million to help him build a temple, which is considered a merit. You spread the Dharma, and the Buddhas and Bodhisattvas are happy. will do you good.
Thinking about this, Dai Wu glanced at Zen Master Rushan without any trace, wanting him to demonstrate this method, but he was too embarrassed to speak, after all, he doesn't owe you anything.
Demonstrating supernatural powers for you is a waste of merit, and who is willing to do something that is useless.
Ru Shan is also an expert, when Dai Wu saw him, he immediately had a feeling in his heart, and smiled secretly, Luo Han must also seek advice from me!
"Benefactor, please follow me!"
The three of them stood outside the door, Dai Wu looked at the vajra pestle that Ru Shan took out, it was completely different from the pestle in his impression.
In Dai Wu's impression, the pestle is actually a rolling pin!
A long, round stick with some lines on it is a pestle.
But this Vajra Pestle, carved with gold and jade, is only [-] centimeters in length. It is quite delicate, thin in the middle, thick on both sides, and has the same cobalt shape. There is a bell inside, with a sharp end and golden color, which means "heavy weapon".
Although it doesn't look very powerful, it is a magic weapon, not for fighting, just like Qin Shihuang's paperweight.
Dai Wu is looking forward to the power of this thing, and the method of this filthy King Kong, it is omnipotent.
(End of this chapter)
Go around the Jade Buddha Temple.
Dai Wu found that in this monastery, there wasn't even a single monk who was virtuous and virtuous, and all of them were monks who tried to sell dog meat.
I walked through several temples in a row, and each one was more luxurious than the other, with brilliant golden roofs, gorgeous decorations, dazzling brilliance, and gold-painted beams and columns, but it lacked the solemnity and tranquility that Buddhism should have. There are probably not many monks.
But this is normal, how can there be so many high-level people in the world.
Going all the way to the sixth temple, which is located in the mountains, it is called Fazang Temple. When Dai Wu saw the name, his heart skipped a beat.
Not to mention anything else, just this plaque with the name engraved on it, the gold paint has all fallen off, it looks extremely vicissitudes, it is definitely an ancient relic that has gone through thousands of years.
Dai Wu entered, the incense here was not as prosperous as other places, but the temple was quiet.
Walking in it, I feel like being baptized, and all the complexities of the world are left behind. The air is mixed with the aroma of sandalwood and ginkgo, not the choking smell after burning incense.
The Zen sound of "Amitabha Buddha" sounded in every Buddhist hall, making people unconsciously respectful and wanting to put their hands together and bow to the Buddha statue.
Dai Wu just took a few glances, and he knew that there must be a master here. At least the Buddhist atmosphere of Fazang Temple must be guided by eminent monks, so that he can get a deep sense of Zen.
The qi-watching technique was activated, and the eyes were half-closed, seeming to see but not seeing, the eyes focused on the heart, Dai Wu looked up, and saw a purple vortex in the depths of the temple. scene.
Dai Wu walked along the blue tiles and red walls, halls and pavilions to the depths of the temple.
But before reaching the back mountain, he was stopped by a little monk, a six or seven-year-old child with a Buddha-like face, a round head and a round brain, very cute.
"Almsgiver, the back mountain is a retreat place for monks in the temple. Entry and exit are prohibited. Please go back." The little novice clasped his hands together, lowered his head and did not look at Dai Wu.
"My name is Dai Wu. I'm here to pay a visit to your master. Please recommend me!" Dai Wu announced his family background. When he spoke, his voice seemed to come from the void. It was very magnetic and comfortable to listen to.
Coupled with his face like a crown jade, as soon as he opened his mouth, even the children in front of him knew that he was extraordinary!
The little novice couldn't help but looked up at Dai Wu, and then he was dumbfounded. He started reciting scriptures at the age of three, practiced day and night with his master, and his wisdom far surpassed his peers.
"Please wait a moment, I'll call the master." The little novice gave Dai Wu a namaste, and then ran away.
Within a few minutes, an old and a young person followed in the distance.
This old monk has a kind face, wearing a crown on his head, cassock, solemn makeup, and steady steps, even if he knows that there is an Arhat visiting, he is calm and calm, walking without haste or rashness, and his self-cultivation skills are quite extraordinary.
"Amitabha, the poor monks are like a mountain, welcome Dai Luohan!"
This Zen master Rushan was very polite and pleasant, and he kept his status very low.
Generally, the word "greeting" is used, and it is only used to speak to people who are more noble than oneself, or the younger generation to the elders.
"Zen Master is polite, Dai Wu took the liberty to visit, please don't take offense!" Dai Wu bowed his head and smiled, like a spring breeze blowing, making people fascinated. The little novice was a little crazy to see Dai Wu, and he felt that Dai Wu was a fairy descended from the world, no wonder The master will rush to greet him impatiently. It is really wishful for such a fairy to visit.
Following the two masters and apprentices to the back mountain, there is only one wooden jing house, which is antique and fragrant. There are Zen singing in the house, which makes people solemn and solemn, and they want to worship Buddha.
Entering it, sit opposite Zen Master Rushan, and the little novice stands beside him.
Dai Wu explained the purpose of coming here, looking for the miracle of the vajra flying in the air, and wanted to see the secret traces of the vajra in Buddhism.
Because with Dai Wu's ability, he can't control things and fly into the air.
You can only move, with a wave of your hand, like a great method of absorbing energy, to move things over, but if you get a very heavy object and control it to go freely in the sky, Dai Wu can't do it.
So he was very curious and wanted to learn from it.
The vajra can fly in the air, so can the flying sword. Get a 1.4-meter alloy flying sword, put it behind your back, and with a thought, the long sword will come out of its sheath. How chic it is. This is the real sword fairy. The highest level of comparison, instantly kill any girl, young woman, big sister and aunt!
Zen master Rushan understood Dai Wu's thoughts, and sighed in his heart, Luohan is different, rejuvenated, his mind is getting younger and younger, he has returned to the temperament of the innocent age, and kept the heart of a child.
"Benefactor, in fact, flying the Vajra Pestle into the air is just the simplest use of the Vajra Dharma. This method cultivates merit and blessings. Since Azhida Li in the Tang Dynasty translated the Sutra of the Vajra Dharma, this method has become began to prevail in the world."
"Because it is the simplest method, as long as you know how to practice it, and then recite the scriptures for a long time, you will gain merits and virtues, and you will be able to learn by yourself without a teacher. Forbidden mountains, make dry springs flow out, make dry mountains grow vegetation, and have many abilities!"
After Zen master Rushan explained, Dai Wu was dumbfounded. It is estimated that the Buddha only had such ability in this world. This method is simply omnipotent!
But after thinking about it later, this is actually a method of borrowing strength, a supernatural power obtained by engaging in faith.
If you recite Buddha devoutly, believe in Buddha, and contribute your own beliefs, there will naturally be invisible power to bless you. It is the same as the practice of Zhuan Tianzun. One borrows the power of Taoist Tianzun, and the other borrows the power of Buddha and Bodhisattva, but it is not enough You have cultivated supernatural powers, but you only have a medium to borrow power from.
You also have to have merit, such as building temples, saving sentient beings, curing illnesses and resolving grievances, adding merit to the body, and using merit to enable supernatural powers.
For example, Master Youchen in modern times, due to a special cause, showed the filthy vajra and flew into the sky, because he sensed that someone contributed 100 million to help him build a temple, which is considered a merit. You spread the Dharma, and the Buddhas and Bodhisattvas are happy. will do you good.
Thinking about this, Dai Wu glanced at Zen Master Rushan without any trace, wanting him to demonstrate this method, but he was too embarrassed to speak, after all, he doesn't owe you anything.
Demonstrating supernatural powers for you is a waste of merit, and who is willing to do something that is useless.
Ru Shan is also an expert, when Dai Wu saw him, he immediately had a feeling in his heart, and smiled secretly, Luo Han must also seek advice from me!
"Benefactor, please follow me!"
The three of them stood outside the door, Dai Wu looked at the vajra pestle that Ru Shan took out, it was completely different from the pestle in his impression.
In Dai Wu's impression, the pestle is actually a rolling pin!
A long, round stick with some lines on it is a pestle.
But this Vajra Pestle, carved with gold and jade, is only [-] centimeters in length. It is quite delicate, thin in the middle, thick on both sides, and has the same cobalt shape. There is a bell inside, with a sharp end and golden color, which means "heavy weapon".
Although it doesn't look very powerful, it is a magic weapon, not for fighting, just like Qin Shihuang's paperweight.
Dai Wu is looking forward to the power of this thing, and the method of this filthy King Kong, it is omnipotent.
(End of this chapter)
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