The wisdom of I Ching

Chapter 23 No.19 Hexagram Pro

chasing down
wisdom
kun up against down
Pro, Yuan, Heng, Li, Zhen.As for August, there is evil.

"Xu Gua Zhuan" said: "When something happens, it can be big, so if you accept it, it will be big."

Because things happen before they can develop greatly, so we can't wait, we should actively participate.

The original meaning of "lin" is to look from top to bottom; but not only from top to bottom, but also to advance everything from oneself to the other side, to force by force, and to supervise, lead, and rule.This hexagram is also a news hexagram, which represents December, when yang gradually grows, forcing yin from bottom to top, and it is named "Lin" with the meaning of pushing forward.The character Lin itself does not have a big meaning, but the shape of the hexagram is that Yang grows and becomes bigger, so it is called "big".

Looking at the upper and lower hexagrams separately, the lower hexagram "Dui" is Yue, and the upper hexagram "Kun" is Shun. Pleasure and obedience guarantee that wishes will be prosperous.In addition, the masculinity of "Nine Two" is in the middle of the lower hexagram, corresponding to the yin and yang of the "Sixth Five-Year" in the upper hexagram, and it has the possibility of advancing.Therefore, this hexagram "Yuan Henry Zhen" has four virtues, as long as you stick to the right way, it will be beneficial.However, yin and yang ebb and flow with each other, and in August, when yin is strong and yang is weak, there may be dangers, and the opportunity is fleeting, so we must grasp it.

"Yuan" said: Lin, just soaked and long.If you say it smoothly, you respond to it just right, and the big "heng" is righteous, and this is the way of heaven. "As for the evil in August", it won't be long before it disappears.

Yang gradually grows and forces Yin, so it is called "Lin".The lower hexagram "Dui" is Yue, the upper hexagram "Kun" is smooth, and the yang line of "Nine Two" is resolute, in the middle, and corresponds to the Yin and Yang of "Sixth Five-Year", so it is strong, prosperous, and just, consistent with the law of heaven .The above refers to the growth period of yang, but yin and yang ebb and flow with each other, yang will not be strong forever, and the period of yang fading will come soon.So, there will be danger in August.

Regarding the explanation of "August", one said: Yang Qi starts from the Fu Gua in November, through the Lin Gua in December, the Tai Gua in the first month, the Dazhuang Gua in February, the Gua in March, and the Qian Gua in April , reached its heyday.Then from the beginning hexagram in May, yin begins to form again, and yang gradually fades away. By the time of the hexagram dun in June, yin has obviously grown and yang has disappeared.Dun hexagram and Lin hexagram, the yin and yang lines are just opposite, called "bypass" and "wrong hexagram" symbolize the opposite character.From November to June, it is exactly eight months, so we say "August".One said: From December, the yang energy of the Lin hexagram grows obviously, and in April, the Qian hexagram becomes full of yang, and then, in the May hexagram, the yin qi begins to appear again. After the June hexagram, the July hexagram, The Guan Gua in August is exactly the opposite of the Shang and Shang Gua in the Lin Gua, and it becomes the "Comprehensive Gua", which is already yin is stronger than yang.Yin symbolizes the villain, and the villain is at this time.So: "August" is dangerous.

In addition, of course, there are different explanations, which are omitted here.

"Xiang" said: "There is land on the lake, and there is land; a gentleman uses teaching to think endlessly, and his capacity to protect the people is boundless."

The upper hexagram "Kun" is the earth, and the lower hexagram "Dui" is Ze.

Ninth day: Chenglin, Zhenji.

"Xiang" said: "Cheng Lin Zhen Ji", Zhi Xing Zheng also. "Xian" means feeling, and "Xianlin" means leading by inspiration.This hexagram is a period when yang is flourishing and yin is forced. The "ninth day of the ninth day" and the yin and yang of the "six fourth day" correspond to each other, and there is a relationship of mutual inspiration; Feel submissive. "Ninth day of the ninth day" the yang line is firm and resolute, and the yang position of the yang line is correct. With this kind of virtue, it is pure and auspicious. "Xiang Zhuan" said: This is due to the purity of will and behavior.

Ninety-two: Xianlinji, no disadvantages.

"Xiang" said: "Salty is auspicious, and there is no disadvantage", which is not in accordance with fate. "Ninety-two" also corresponds to the yin and yang of the "Sixth Five-Year Plan", so the "Sixth Five-Year Plan" can also be moved by personality. The yin line of the "sixth five" is soft, and the yang line of the "ninth two" is firm. It is in the middle of the next hexagram, and there will be no obstacles to advancement; therefore, it is auspicious and there is no disadvantage. "Xiang Zhuan" said: "Ninety-two" yang line and yin position are not correct, why is it said that there is no disadvantage for auspiciousness?Because "Ninety Two" is approaching the four yin lines gathered above, they will not obey willingly; therefore, "Ninety Two" must be inspired by the virtue of fortitude and moderation in order to make them obey; therefore, fortitude is necessary.

This line shows that leadership should be both moral and powerful, and fortitude is necessary.Six Three: Gan Lin, Tian Youli.Worry about it, no blame.

"Xiang" said: "Gan Lin", the position is not appropriate. "Worry about it", "blame" is not long. "Six Three" is at the top of the next hexagram, in a condescending position.

However, the yin line of "Six Three" is weak, not in the right place; it is also the main body of the next hexagram "Dui", and "Dui" has the meaning of joy; therefore "Six Three" uses sweet words and a pleasant attitude as a bait to lead the people, of course unfavorable.However, if the "June [-]rd" realizes the danger of their attitude, and thus is cautious, disasters can be avoided. "Xiang Zhuan" said: This is because the "June [-]rd" is not correct and the position is not right.

This line shows that leaders cannot use deception as a means.June [-]th: Come, no blame.

"Xiang" said: "There is no blame when you come to the scene", and the position is right. "To" means the highest and the best. "June [-]th" Yin Yao Yin position, the position is right, and with the "ninth day of the first day" below, yin and yang correspond to each other, proper in itself, and able to appoint the "ninth day of the first day", this is the highest and best attitude of Jianlin, so there is no disaster .

This line shows that the leader should be able to use the virtuous.Sixth Five-Year: Zhilin, Maharaja's auspiciousness, auspicious.

"Xiang" says: "It is suitable for the great monarch", which is what is called in action. "Knowledge" is wisdom. "Sixth Five-Year" is in the supreme position, the yin line is soft, and it is in the middle position. It corresponds to the "nine two" line below.For a great king, this is the most suitable governing attitude, so it is auspicious. "Xiang Zhuan" said: "Sixth Five-Year Plan" and "Ninth Three Plan" are both in the middle, and they practice the virtue of the mean, and they are in harmony with each other, so they are suitable.

This line shows that leaders should use the organization wisely.Upper Six: Dun Lin, Ji.Not to blame.

"Xiang" said: "Dunlin" is "auspicious", and the aspirations are included. "Dun" means thick, and "Shangliu" is at the top of this hexagram, condescending, but it is already the end point, reaching the pinnacle of leadership.Usually, extremes of things must be reversed, which is not auspicious, but in this hexagram, the "upper six" yin lines are submissive, and the two rigid lines that rise from below can treat each other with a submissive attitude. , there is no disaster in auspiciousness. "Xiang Zhuan" said: "Shangliu" and "Ninth Day" and "Ninety-two" two yang lines do not correspond to each other, but in this hexagram, there are only two yang lines; therefore, we have to use the "inner hexagram" These two Yang Yaos.

This line emphasizes that leaders should be honest and not mean.Lin Gua, explaining the principles of leadership.There is something going on in the world, and people with lofty ideals should not just sit and wait, but should actively participate and make a difference.But to save the peril, we must combine the masses and use the power of the organization, and the ability to control the leadership is very important.And the opportunity is fleeting, and the supervision must be timely.Leaders should be inspired by noble personality, maintain discipline with prestige, and use kindness and power together, and cannot use deception as a means.We should use wisdom, use organization, have the understanding of people, select talents, be strict with self-discipline, be lenient with others, be honest but not harsh, so that everyone can be convinced, harmonious, and the organization's strength can be used to make a difference.

A Comprehensive Overview of Lin Gua

【Meaning】Leadership strategy—adhere to the right way, govern internally and externally.

[Gua Yi] To come in person, to lead, to rule.

[Introduction] Lin means to look down from above, and to give control and protection from above (King's Landing).There are many ways to dominate, and this hexagram represents the state of being close to each other.There are two yang at the same time, indicating that the luck is gradually moving towards prosperity, but in this case, the battle should be made quickly, otherwise it will flourish and decline rapidly, so when the opportunity comes, it must be grasped quickly.In addition, it also indicates the type of people who are hot and cold, so you should pay attention to it, so as not to regret it too late.

[Gua Yi] The upper hexagram Kun is the earth, the lower hexagram Dui is Yue and Ze, and the earth is above the Ze, condescending.It is extended to how the leader treats the people he rules, emphasizing the fish-water relationship between the ruling class and the people.The people think infinitely, and the leader must protect the people infinitely.

[Structural model] Honest and supple, intelligent organization, supple and correct, futile activities, climbing high step by step, good luck coming, coming (approaching and coming).

[Yin and Yang] Two yang and four yin.

[Position] Yang at the first line occupies the position of Yang, Yang at the second line occupies the position of Yin, Yin at the third and fifth line occupies the position of Yang, and Yin at the fourth and sixth lines occupies the position of Yin.

[Status] One prosperity and one decline, repeating the cycle.

[Hexagram Image] In the upper hexagram, Kun is the earth; in the lower hexagram, Dui is Ze.The land is on the Ze, that is, the land is near Ze.Xiaze is exchange for joy, and if you attach to the land above, you will face the image above and below.

【Thinking mode】Explain the thinking mode of the relationship between the leader and the led. Leaders must pay attention to art:

(1) Combining education and probation with strict law and discipline, coercion and coercion are not allowed.

(2) Leaders should personally intervene in affairs.

(3) Govern the people honestly and honestly.

(4) Be good at governing with wisdom.

[Philosophical Enlightenment] Quan Gua explains the principles of leadership and governance.Leaders must be good at educating and inspiring the people, tolerate and protect the people, and establish a relationship between fish and water in order to succeed in doing things.

[Decision-making thinking] Being condescending is a condition that leaders should possess.In particular, senior managers must stand at a relatively high position, be good at using the principle of height, be wise to know things, know people's abilities, and use management strategies to guide and lead subordinates.And go deep into the grassroots, mingle with your subordinates, and use your influence to go deep into the grassroots, so that you can feel each other and complement each other.Only in this way can you gain the support of everyone.

(End of this chapter)