open sea

Chapter 1111 Revolution
To be honest, even Wanli, who canonized Tianshi as the abbot of West Shaolin himself, never thought that the monk Tianshi would use the method of war to preach westward.

The emperor felt that it should be more, more gentle and polite.

However, this is obviously not that important in the eyes of the emperor. In fact, it is also a good thing in Wanli's view, but the irony is that this good thing has nothing to do with the Mughals, the land and the people including the Mughals or the Indian subcontinent, but with the Mughals. The native temples of Ming Dynasty are related to Myanmar, Korea and Japan.

For this matter, Wanli and Zhang Juzheng chatted for three days.

The first thing is to set rules for the temples and monks of Tianshi. First of all, temples are not allowed to form monks and soldiers without authorization, and the number of monks in each temple is further limited and managed.

There are two purposes, one is to be refined, and the other is to be simple.

The prescribed number naturally needs to be registered and differentiated, and the category of monks is divided into single categories in the monk register, and the grades are set, and the abbots of each temple will compete in martial arts and test schools, just like the imperial examination.

All the monks registered in the register are Class D. Each temple selects a certain number of Class C monks every three years through martial arts competitions. The third department of each province organizes Class C monks to take a test every six years to obtain a second class. Every nine years, each province has a second class. The martial monks gather together in the capital to take the exam and get out of the first-class monks. All levels enjoy different powers in the temple. The first- and second-class monks are issued by the imperial court with military uniforms of the seventh and eighth ranks, and are given salaries. , compiled books on blunderbuss, spears, fists and feet, and served as a martial arts instructor.

As for the restriction of the weather, all requests for mobilizing monks and soldiers must be sent to the imperial court first, and only with the approval of the imperial court can the Ministry of War send out treasure temples in various places.

The imperial court still doesn't care about supplies and salaries, but it can provide other appropriate assistance. For example, this time the emperor gave Tianshi a reward: five thousand catties of gunpowder.

The desire of merchants to take advantage of this opportunity to make a fortune in gunpowder fell through. The cabinet specifically agreed on the issue of gunpowder. Regardless of whether merchants, monks, rebels, or affiliated ministries or vassal states, only the ministers of the four oceans were in charge. During the war, there is the right to buy, sell and reward as appropriate.

As for the monks recruited this time, neither the emperor nor Zhang Juzheng thought of a perfect plan for rewards.

Rewards are very important, without rewards there can be no punishment, but in the Forbidden City, one big and one small, one teacher and one apprentice debated this matter many times.

For the emperor, the most important thing is to send Japanese samurai and monk soldiers to the southwest battlefield, so that they can realize their personal value... Chen Bazhi wrote letters to the court more frequently than his father. Some time ago, Wanli transferred Chen Jiujing The idea of ​​going to Liaodong, so I wrote to ask Chen Bazhi what he thought.

Chen Bazhi readily accepted it, but he also returned the problems he had observed in Japan to the imperial court, hoping that the imperial court could find a solution after he left office, but the imperial court found that these problems could not be resolved, and finally decided to let him stay in Japan Assist King Ashikaga to stabilize the country.

There is no other problem, but there are too many samurai doing nothing. These people may not be nobles, but some of them are from the generation who grew up in the war. They worked hard to separate themselves from the common people... They don’t do production, and they have almost nothing but swords meeting.

Chen Bazhi's solution was very simple and rude. He organized six armies of warriors from all over the country, and followed his three guards as deputy armies, but only he could control this army here.

Because the fixed salary is generally low, only he and Wang Rulong can frighten this group of people, so that they can be honest, and if someone else does it, Ashikaga Yoshiaki will kill them in a few days.

Not to mention, these people's respect for Chen Bazhi, who beat them badly, is almost from the bottom of their hearts. It is a respect regardless of class, from poor peasants to Wu family officials. You pay a fake respect to raise your head and draw a knife to kill you while you relax, it is really respect.

Lao Ba himself doubted what was wrong with these people.

It's like... being beaten up.

Chen Bazhi highly praised Monk Tianshi's decision to fight westward, and the official document was also written in the style of his father. It was simple and straightforward, and he almost said that he was going to throw garbage to the west.

This, on the contrary, reminded the emperor that Master Wanli cracked his little abacus, and drew a few circles on the list with his little hands. The six Fuguo generals, 300 Fengguo generals, and more than [-] Fuguo Fengguo lieutenants were simply "believed in Buddha".

This made Shen Zhongnian feel a hint of conspiracy: "Why does Your Majesty only focus on Shanxi's outline?"

"Shanxi, Shanxi is a good place."

Embarrassed by the embarrassment of being seen through the tricks, the emperor said firmly: "The clan is too capable of multiplying there. In the past, the entire province could not pay taxes to the imperial court. Clear up the suzerains and vassals in Shanxi to facilitate the future army Requisition supplies on the spot after exiting the customs.”

After saying that, Master Wanli let out a sigh of relief in his heart: Thanks to my wit and intelligence, can I tell you that you are interested in coal in Shanxi?

He has been staring at Jin Fan, Dai Fan, and Shen Fan in Shanxi for not a day or two.

Even so, Zhang Juzheng still showed suspicion while staring at the booklet with people's names in the circle, looked at the emperor and said: "Your Majesty, this is inappropriate, the cutting of the feudal clan is too, too obvious."

Let's see who the emperor chose, Zhu Minchun, the auxiliary general of the Jin clan, last month Zhang Juzheng led the courtiers to draw up a posthumous title for his father, King Jin Hui, how long has it been since he was buried? Going out, doesn't it make it clear that you want to lose the kingdom to your cousins?

The Taiping King Zhu Naixuan of Daifan, his father is the old king. In order to support the Taoist emperor to fight against me in the 30th year of Jiajing, the old king first advocated donating silver to the court, and encouraged King Ru, King Hui and others to donate silver to the court together. He donated 5000 taels on behalf of the king alone. He passed away in the first year of Wanli.

Xinning Wang Zhu Naijun is also from Dai Fan's branch, he is the younger brother of Tai Ping Wang.

Among the three princes of Shanxi, Zhu Tianxuan, the Prince of Shen Fan, is currently on the throne. He is a studious man who specializes in ancient literature and rhythm. Four circles, another Fuguo general was sent to Dadongyang to study in university two years ago, leaving only one seedling for him.

Speaking of the bloody nature of using his own family members, Zhang Juzheng has never seen a more ruthless disciple than his disciple in dozens of generations of emperors. This is going to go down with a hoe and wipe out all the San Francisco in Shanxi, leaving only Shen Fan roots.

What Zhang Juzheng was thinking about was rumors, if the emperor really made such a decision, what would the government and the public say about the emperor?
From his own personal experience, he knows best what a person's words can be, and he is not willing to let his disciples go through another round of censure.

But the emperor didn't seem to have thought about it from that direction at all, and said cheerfully: "Teacher, don't worry, there will be no troubles. The two Wei Beiyang troops are in Shanxi."

Zhang Juzheng sighed helplessly, what was going on in this silly apprentice's mind?It's been Wanli Years, can there still be feudal states that can be reversed?Even if you, the emperor, say you want to rebel, try it, you can't get out of the Forbidden City even if you dig the telegraph wire outside the palace.

Of course, this was only the first reaction of the middle-aged god. After thinking about it carefully, he felt that the more than 4000 military eunuchs stationed in the Forbidden City would probably be able to release [-]% of the soldiers and horses several times. The other five thousand tyrants in the Tsinghua Garden rushed into the city dragging cannons... The middle-aged god looked at his disciples with relief.

This is the first emperor who can rebel after Wuzong!

The emperor knew what he was doing. He said: "There is a saying in the Book of Changes: the revolution of heaven and earth is formed in four seasons, and the revolution of Tang and Wu follows the sky and responds to people."

"I am also a revolutionist. The ancestor's feudalism is in my hands. It is better than dragging down the empire and asking others to revolutionize it. After the old Ming Dynasty is revolutionized, a new Ming Dynasty will emerge as the times require."

(End of this chapter)