Xianao

Chapter 970 Swordsmanship is invincible in the world (third update, ask for a monthly ticket)

The Xianqin Tianlai Fortress is indeed a super war machine with powerful research capabilities. It is no wonder that there were so many heroes in the Xianqin era.

Countless research-type cave magic spirits began to carry out Yu Zecheng's orders, and began to summarize all he had learned for him.

In this sorting process, for Yu Zecheng, it is also a process of systematically re-understanding himself.

What Yu Zecheng has learned can be said to be very complicated. In addition to the Xuanyuan Six Swords of the Xuanyuan Sword Sect, there are also Xianqin secret techniques, foreign domain techniques, and Yaozu secret techniques, which can be said to be extremely complicated.

During this process, Yu Zecheng began to organize the system and re-formulate the Xuanyuan Six Swords for the Xuanyuan Sword Sect. It is also a process of self-repair and self-cultivation.

Starting from the root, start with the six swords, four qi, three tactics and two techniques of the Xuanyuan Sword School.

Xuanyuan Sword School's six-sword method was lost countless times in the process of spreading, but it was only passed on to the Yuanying realm.Later, Yu Zecheng realized the true method on the Qingshan Trail and returned to the Xuanyuan Sword School, which made the old lunatic realize the Six Swords again and started a new restoration.

After the old lunatic ascended, Yu Zecheng took over the job. Through the Xianqin Tianlai Fortress, he integrated what he had learned into it, and gradually redeveloped the Six Swords of Xuanyuan.

The Dayan Zonghengjian sect got the black stone, and Yu Zecheng created the sword technique derived from the twelve swords and star feathers. These are all methods of combined strikes, and the technique of sword formation does not have to be among six people. As long as there are disciples of Xuanyuan, they can master the sword. Array.

Yishe Kuaijianzong, in which Yu Zecheng developed the Qiguangkuaijian technique, seven sets of swordsmanship derived from the sword light domain, in fact, this is somewhat similar to the twelve-color swordsmanship of Yishe Kuaijianzong, all after that The sword technique realized by Yi Shenjian is more powerful when it is integrated with Xuanyuan Sword School's Jianguang Prison.

In Tianmu School's eye technique, Yu Zecheng derived from it the Jianxinhui three-way branch swordsmanship and the Jianfeiyi two-way metamorphosis swordsmanship.All kinds of thunder swordsmanship were born in one spirit of thunder, and each of the six swords has its own way.

In the Sanpan Sutra, Dique Jinzhang Changchun Sutra, Jinjing Liuyujue, Jiutian Liulihuo Shenshen and other immortal books learned in the Five Elements Clone, each derived swordsmanship to supplement the Xuanyuan Six Swords.

In this sacrificial exercise, Yu Zecheng thoroughly and systematically sorted out Xuanyuan Six Swords, some streamlined, some modified, some expanded, to remove the dross and keep the essence.

From then on, the Xuanyuan Sword Sect and the Xuanyuan Six Swords have undergone a change.

In Yu Zecheng's arrangement, the last six swords of Xuanyuan, from the beginning of the cultivation of the foundation stage, to the swordsmanship of the Jindan stage, to the swordsmanship of the Yuanying stage, and even the practice direction of the return to the void stage, are all systematic and step-by-step , perfected.

Beginning with dozens of introductory sword techniques, disciple Xuanyuan chooses the path he wants to take, and begins to enrich his own sword techniques with countless derivative sword techniques and countless related sword techniques.

When reaching a certain stage, after fully proficient in these swordsmanship, start to refine one by one, get your own style, your own sword, until you can forget them all, and finally give birth to your own swordsmanship.

Then continue to practice, continue to encounter obstacles, continue to search hard, continue to practice a higher level of swordsmanship, so as to find your own swordsmanship again, and then refine and forget again, and start a new round of derivation.

This cycle alternates, spiraling up, and then spiraling up again.

A mountain is a mountain, a mountain is not a mountain, and a mountain is still a mountain.

The Xuanyuan Sword School, the sword cultivator in the world, advances little by little, understands a little bit, seeks one's own way of heaven, comprehends the power of the way of heaven, comprehends the law of the great way, and directly realizes one's own solipsistic sword way.

There is no end to cultivation, after the way of the sword, that is the sword intent, the sword intent is invincible, opening up the world.

But this is not the end, after the sword intent, there is the supreme sword intent.

In the future, it will be the power of divine power. This needs to be realized by oneself, and one needs to find one's own divine power.

The Six Swords of Xuanyuan formulated by Yu Zecheng is actually not a technique, but a way.

What is taught to the disciples is not a single swordsmanship, not a fighting tool, but a concept, a belief, a way, a supreme swordsmanship leading to glory.

As for how far you can go on this kendo, that is your own business.

The fairy road is rugged, I can only lead you to the fairy road, but in the end your end point is there, and that is your own destiny.

After the six swords are sorted out, there are four qi, three tactic, and two tactic.

Among them, Nahai Tongtian, Lingjiu Yinsheng Jue, Sacrificial Life for Righteousness Jue, Three Hearts Two Minds Jue are the foundation of Xuanyuan Sword School.

These qi formulas are the collection of all the research strength of the current Xianqin Tianlai Fortress, and Yu Zecheng can't modify it a bit. The ancestors who formulated such formulas are far beyond his current state, and he is incomparable.

Seeing these formulas, Yu Zecheng couldn't help but admire him very much. That old sword man, that soul-snatching rotten bone dove, that god son dove, Wang Yinyang, are really gods and men, and he had to obey.

Since you can't see through it, then don't change it randomly, lest you will be like the old madman who practiced the order of the entry-level swordsmanship. After changing it, you will regret it all your life.

Among them, the most powerful ones are the two techniques, the technique of penetrating the air and crossing the boundary of Hunyuan Great God, and the technique of destroying the soul and destroying the world.

These two great spells, Yu Zecheng must be immortal spells, even surpassing immortal spells.

Yu Zecheng relied on this technique to integrate all the methods, and made countless contributions to himself.

As his cultivation level increased, Yu Zecheng's understanding of him became more and more profound, and this technique became more and more powerful.

Yu Zecheng did not use Xianqin Fortress to analyze these two kinds of spells, so this method must be kept secret.

At that time, there was a patriarch who once ascended to the fairyland, returned to the human world, and then returned to the fairyland.

Yu Zecheng silently recited:
"It passes by like a wave, gathers like a beam, gathers fine dust, and releases it to fill the heaven and earth, up and down, left and right, the ancient and modern universe, everything is inclusive, and everything is impenetrable"

Just such a simple thirty words, this is the supreme secret method.

Through space, breaking through time and space, crossing boundaries, leaping to other worlds, Hunyuan, all eternal dimensions.In the future, if I practice this technique to the limit, maybe I will go to the Immortal Realm and seek revenge from the Immortal Lord Di Shitian, which is not a dream.

Now Yu Zecheng started to practice Xuanyuan's highest magic skill, which is incomparably miraculous. It uses the power of heaven and earth to kill powerful enemies. Those who use the magic will be tolerated by the heaven and earth, and their souls will surely be scattered.This is very similar to Yu Zecheng's death-controlling eye, and it is even better than the death-controlling eye. He can gather the strength of others to deliver this fatal blow.

Finally everything was sorted out, and Yu Zecheng turned all he had learned in his life into swordsmanship, and fused them all together, from the invisible annihilating divine consciousness transformation technique that he practiced at the very beginning, to the immortal Qin secret method reincarnating the king of enlightenment, To that anger that burns the nine heavens, to the five fairy eyes on his forehead.

All of these, Yu Zecheng integrated them all into his sword and his blood. He always said to him that the sword is himself, he is the sword, the sword is the person, and the person is the sword.

All this is a gradual process, a process of constant change, and some of what you have learned cannot be tolerated, so you should discard it, such as the blood of the Giant Swords that you absorbed in the Tianlai Arena, then cut it out of your body, completely discarded.

All of this is carried out slowly, methodically, unyieldingly, and without regret.

Finally on this day, Yu Zecheng realized the way and left the customs.

He looked at the world, at the Tianlai Fortress, and smiled slightly.

Suddenly he drew out the sword, the sword light flew out, one sword and one sword, six swords combined into one, turned into a sword dove, the sword dove was melting, only my way of the sword, turned into sword intent, sword intent was like the sky.

Then it continued to change, and in an instant, this sword intent transformed into a divine power, and Yu Zecheng's first divine power was transformed into a divine power.

Then there is no end, the divine power continues to expand and change, these days of repeated research, countless painstaking efforts, at this moment, finally harvested.

This divine power slowly expanded, and the second divine power gradually merged into this divine power, and the two divine powers merged into one.

The might of the gods is like the sea, the might of the gods is like the sky, the might of the gods is like a mountain, and the might of the gods is like a prison.

In this divine power, in this endless sword light, Yu Zecheng is a god.

In this supernatural power, everything in the world is controlled by Yu Zecheng.

The infinite energy between heaven and earth, the infinite changes in the sword light, the two qi of yin and yang, the two strengths of hardness and softness, the power of gold, wood, water, fire and earth, the power of the five elements, the power of the five elements, the power of the sun and the moon, the power of the stars, the infinite evil, the nine Under the ground, the earth's lungs, fire and poison, the mountains and rivers, the earth's water, wind and fire, all of these are under Yu Zecheng's grasp at this moment.

Even the past, the present, the future, and the time and the way of heaven are all within his control.

In this divine power, Yu Zecheng is a god, even if the opponent controls the tenth-level flying sword, in this divine power, he can kill him with bare hands.

Everything is under control, this is Yu Zecheng's mighty sword intent.

With this sword intent, why do you need anything else, it's a human, a fairy, a ghost, a god, it's just a sword.

In an instant, the divine power dissipated, Yu Zecheng smiled slightly, and opened his mouth and said:

"From today onwards, I will be number one in the world. No one can take my name away."

Finally at this moment, the swordsmanship is natural, invincible in the world.

Yu Zecheng returned to Xuanyuan Sword Sect.

At this time, after eight years of hard work, the thirteen peaks of the Xuanyuan Sword Sect were erected.

This moment is full of Daqing.

All the disciples, after these eight years of penance, one by one, there is no sign of impetuosity or pride, and they are all extremely calm.

If you have been pulling that huge floating mountain for eight years, and you are so tired that you almost vomit blood, you will do the same.

During the celebration, Yu Zecheng said:

"From today onwards, I will teach everyone about swords in Tianyan Peak, and reorder the Xuanyuan Six Swords."

From then on, on that day above Yanfeng Peak, Yu Zecheng began to talk about swords, and Xuanyuan's disciples below were fascinated by it.

Even the two uncles, Dou Liang and Xiang Chuan, who became the appearance of Huixu Shinichi, were the same.

With the efforts of Yu Zecheng and the persistence of everyone, the Xuanyuan Sword Sect gradually became a powerful and invincible existence.
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(End of this chapter)