Xianao

Chapter 990: The Way of Heaven Rediscovers the Third Divine Might
The realm is improved, the Dao is only me, and the natural way of heaven goes one step further.

Yu Zecheng walked forward, every step above his head, the clouds rose, the fog rose, the wind was fierce, the sun was receding, the light rain was falling, the winter thunder was rolling, and the visions of heaven and earth continued to appear.

In this step, Yu Zecheng not only improved his cultivation, but also reached the realm of overcoming calamity.

When I realized it today, my cultivation level went a step further.And Yu Zecheng had a feeling that his third divine power was about to be born.

Yu Zecheng fought against Wang Shuyuan back then, and received several blows from his divine power, and survived his injuries. In order to obtain the evolution of the Immortal Qin Qi Refining Technique, he mutated the primordial light and comprehended the divine power.

In the end, Yu Zecheng's first sword intent, the sword intent realized on the basis of Xuanyuan Six Swords, was like the sky, and turned into the power of divine power.

At the very beginning, Yu Zecheng's supernatural power is similar to Xinjian Zen's heart swordsmanship, which can make his own sword intent, from shape to quality, from the original sword intent like the sky, sword intent like a mountain, etc., that is like a mountain, like the sea The thoughts of the people turned into real matter, no longer only the thoughts of the gods, but turned into the existence of real matter, the real reality of sword intent.

But this kind of illusion does not exist forever. It is only in one or two breaths that the material is transformed, the power disappears, and the matter dissipates. In fact, this is the highest state of the heart sword technique of the Zen Zen School of Heart Sword, where the mind is moved and the world is transformed. It is somewhat similar.

The only difference is that everything transformed by Xinjianshu is the mind, only lethal, and it will disappear when it is done.

And Yu Zecheng's divine power transformed into power and belief matter, although it will disappear, but he uses his divine power to change things in reality. Although the divine power dissipates, that change will continue to exist.

This example is Yu Zecheng making a tomb for Liu Shiyun in the Wuliangzong Grassland. That's it, refining the earth, melting it into magma, turning the magma into strange stones, and building the tomb.The strange stone at the end did not dissipate and existed forever.

This kind of supernatural power mainly comes from Yu Zecheng's perception and envy when he used the Xuanyuan Sword last time.

Yu Zecheng met Xuanyuan Yellow Emperor, controlled the giant Tianlai, and refined Xuanyuan Sword. The power of Xuanyuan Sword was so powerful that it fascinated him. Unknowingly, he imitated the power of Xuanyuan Sword, so he possessed such power.

Originally, his sword intent came from the Xuanyuan Six Swords, and the Xuanyuan Six Swords had a slight relationship with that Xuanyuan Sword. If there is a Tao, different paths lead to the same goal, so Yu Zecheng's divine power is like this.As long as you want it, you can achieve it.

One of the most powerful uses is to separate the life and death killing sword from the green eyebrows and cicadas, and cut off the heart when you can't see it.The laws of heaven hidden in these two nine-level flying swords are manifested, and they can destroy the afterimage of the demon in one blow.

This is Yu Zecheng's initial divine power, the first divine power, the divine power of transformation, he can realize everything he thinks about, and he can perfectly control them.

With the progress of time, he gradually possessed the second supernatural power, which can raise the ninth-level flying sword and the ninth-level magic weapon to the second supernatural power of a realm.

Relying on this supernatural power, Yu Zecheng sent five ten-level flying swords and two ten-level magic weapons to defeat many powerful enemies who besieged the Xuanyuan Sword Sect, and won the title of number one in the world.

Later, Yu Zecheng did not only use the power of the gods, but also integrated the second gods into the first gods. The second gods actually played an inexplicable role in improving the first gods.

The first divine power has changed, from the original thinking of the realization of the mind, to perfectly controlling everything that has been realized by oneself, and gradually spreading to the fact that in addition to perfectly controlling everything that has been realized by oneself, even the world that accommodates them is also Yu Zecheng completely controlled it.

The might of the gods is like the sea, the might of the gods is like the sky, the might of the gods is like a mountain, and the might of the gods is like a prison.

In this divine power, everything in the world is controlled by Yu Zecheng.

The infinite energy between heaven and earth, Yin and Yang, hardness and softness, metal, wood, water, fire and earth, the power of the five elements, the nine heavens, the evil spirits of the heavens, the sun, the moon and stars, mountains and rivers, earth, water, wind and fire, everything in the world is created by Yu Zecheng. under control.

So with just a light blow of the sword, Wang Shuyuan was killed and fled.

Later, after 60 years of living in the mortal world, Yu Zecheng finally realized his own law of heaven, which is the way of nature.

Heaven and earth are natural, all laws are natural, and divine power is natural.

Everything went with the flow, it turned out that Yu Zecheng needed to use the divine power, give full play to it, and combine the two divine powers to achieve the state, the state of controlling the world.

At this moment, it easily and completely became Yu Zecheng's power of heaven, and the ability to control the world obtained by using divine power became Yu Zecheng's basic instinct, which is as simple as eating and drinking. instinct.

So far, Yu Zecheng's strength has been greatly improved, which is the power of the true one god.In the past, the strongest and most powerful divine power could achieve the effect, but today Yu Zecheng can achieve it naturally, and it has become Yu Zecheng's simplest ordinary ability.

I am the only one in the world, I am the world, in this world, I am God, my way, my thoughts are the thoughts of this world.

But this kind of control of the world is not endless. There is a limit, which is three hundred miles.

This is what Yu Zecheng discovered when he fought Wang Shuyuan for the second time. Even if Wang Shuyuan used his ten-level flying sword, within a radius of three hundred miles around Yu Zecheng, the world, rivers and rivers, the sun, the moon and stars, the breeze and the drizzle would all be within reach. Everything is under his control, heaven and earth are one, everything is a sword, and everything is his sword.

However, this is just Yu Zecheng's basic state. As the tide rises, all boats will rise, and the power of divine power will also increase as Yu Zecheng enters the true one.

The divine power at this time is the realm of the divine ego, no matter how Yu Zecheng uses his power, the heaven and the earth will not give birth to thunder calamity, because the heaven, earth and Yu Zecheng are one.

At this time, Yu Zecheng's supernatural power has evolved to allow him to increase the power of his own laws of heaven without limit.

In the battle against the ancestors of Chaos, Yu Zecheng used his divine power to turn blood into the sea and magma into a sword. Then his natural way of heaven is no longer within three hundred miles, but can spread all over the entire planet. The planet is its own sword.

At the last moment, Yu Zecheng even felt that he could turn the entire universe into his own sword of heaven.

This is Yu Zecheng's divine power now, which can enhance his natural power without limit.

Today, Yu Zecheng's realm improved and he found his own way. At this moment, in addition to finding his own way, he also had a realization.

In the past, Yu Zecheng used the natural way of heaven, using the whole natural way of heaven as a sword, the force of the five elements, the sun, moon and stars, wind, fire, thunder and lightning, and all the natural ways of heaven were integrated into one.

Today's comprehension goes a step further on this basis.

The natural world conceives everything and is the foundation of the existence of all things. It is peaceful and natural, but it is also the most brutal and terrifying, and it also has its own anger.

The tsunami in the sea can destroy everything, the flood in the torrential rain can submerge everything, the earthquake can bury everything, the lightning strike can destroy everything, and the tornado can tear everything apart...

Natural catastrophes are the most powerful, irresistible and terrible forces.

There is trouble in the world, there is calamity in the world, the catastrophe caused by the anger of nature, this is the power that Yu Zecheng has newly realized, no need to use the power of the whole natural way, just use one of them, and imitate the most terrible things in nature Disasters are their most powerful strength.

This power is the cruel side of the natural way of heaven, which destroys all catastrophes. The catastrophe is born from nature, but it destroys the whole nature with one extreme and one force. This is also the method of using the natural way of heaven.

These forces are the most terrifying. Under this force, everything will be shattered and all living beings will perish.

But all of this is a hazy feeling, Yu Zecheng can't use it on his sword immediately, but Yu Zecheng knows in his heart that this is the way he will control his sword in the future.

As soon as I understood this principle, four of the 81 laws of the heavenly way contained in my natural way of heaven were suddenly added. These four kinds of laws of the heavenly way, which Yu Zecheng had never touched before, suddenly increased in one thought.

It's a pity that Yu Zecheng still can't comprehend these laws of heaven perfectly. It needs to be studied and tested slowly before he can gradually master them. However, it is an unchangeable fact that his natural law of heaven has been strengthened by another step.

In addition to the increase in the law of heaven, Yu Zecheng intuitively felt that his third divine power was born.

This divine power does not need to be enhanced by the Primordial Light, it is born naturally.

It is exactly one change that leads to another change.

The birth of this divine power far surpassed Yu Zecheng's imagination.

The void sword intent, transformed into Yu Zecheng's third divine power, and this divine power is actually life-giving.

Yes, it is this bizarre divine power that can turn everything from an object into a living being.

In fact, the acquisition of this divine power is also traceable, reasonable and natural.

Yu Zecheng understands the cruel side of nature, the catastrophe that destroys everything, but even in terrible disasters, some creatures will survive.

When the fire starts a prairie fire, the grass will grow back the next year.Sea tsunamis, there will still be fish and shrimps to survive on the bottom of the sea.The earthquake subverted, or the goshawk took refuge in the sky,
No matter how catastrophic the world is, there will still be creatures who survived strong. As the so-called great Confucianists said, the world has the virtue of being good at life, and there will always be a glimmer of life left behind.

So Yu Zecheng's third divine power is this life-giving.

Yu Zecheng's sword intent of nothingness was transformed by the sword intent of ice and snow, freezing everything, freezing the world, freezing everything into nothingness.

But things are always reversed, and nothing is born, so the divine power born of the sword intent of nothingness is the third divine power that gives life, and a new life is born in that nothingness.

This is what Yu Zecheng realized, he got the brutal side of nature and heaven, and got the third divine power.

But the same sentence can also be applied to Yu Zecheng now, that is, if there is an advantage, there must be a disadvantage.

Yu Zecheng entered the realm of passing the catastrophe, and the catastrophe gradually appeared.

Originally, Yuanying Zhenjun was promoted to Huixu Zhenyi, and he had to go through a catastrophe.

What Yu Zecheng comprehended was the way of nature, the power of the gods rose to the realm of the gods, and the catastrophe that should have occurred long ago disappeared inexplicably.

This time, Yu Zecheng's realm was elevated and he entered the realm of passing the catastrophe. That day's catastrophe was extremely tyrannical. .

(End of this chapter)