primitive survival evolution

Chapter 75
Ginger tribe valley.

Dozens of beasts and nearly a hundred people gather here. There are giant cattle, mammoths, woolly rhinos and other beasts. There is also a shoulder height of 1.5 meters, which is larger than modern horses, but with a smaller neck and head. Long-necked camel with a proboscis.

Among this group of beasts, the long-necked camel is the most. Although the long-necked camel is afraid of predators such as terror birds and velociraptors, and its combat power is not enough, it is easy to domesticate, so many weak tribes will use this kind of beast as a mount.

Kuikui Tribe, Lianshan Tribe, Lieshan Tribe, and Niu Tribe.

At this time, the four tribes all came to the valley of the Jiang tribe. Some of them came back here for a short rest, and some of them came here for follow-up business.

"Niujia hunting team, thank the Niujiao patriarch for me. Fortunately, with your help this time, our Jiang tribe can rush back to the tribe before the snow falls."

After Li Yan finished speaking, he took out two exquisite white-glazed pottery and handed them to the Niu tribe, and continued: "These two exquisite pottery were made by our Jiang tribe, and I will give them to your patriarch as a thank you gift." .”

These two pottery pots are about [-] centimeters high and [-] centimeters in diameter. The surface is bright and white, and there is an exquisite sheep pattern on the body, and a pictographic "ginger" is printed on the bottom of the pot. This kind of exquisite white pottery It is also worth ten shellfish coins in the Taotang tribe. Many tribes with a higher level of development. For example, the cattle tribe like to use exquisite pottery.

"Did you make these two white pottery?"

Niu Pan took the two white pottery and observed carefully. He was surprised that the Jiang tribe could make such exquisite pottery. The pottery technology of the Jiang tribe was higher than that of the Niu tribe.

"That's right, we made it, and the totem of our Jiang tribe is on it." Li Yan replied.

Since it was a gift, Niu Pan didn't say any more, and handed over the two pottery to his subordinates for safekeeping.

Then, Niupan said again: "After forty days, our Niu tribe will send ten baskets of carrots and five baskets of potatoes to the Jiang tribe. Now you give us ten shell coins first. After we send them, you will give the rest Seventy shell coins, our Niu tribe belongs to Youshi, you can rest assured, Patriarch Yan, do you have any questions?"

Seventy shellfish?
That is to say, the total value of that batch of goods was [-] Bei coins, which was [-] Bei coins more. It turned out that the Niu tribe wanted to earn shipping fees from it.

After thinking about it, Li Yan also thinks that it should be because the Niu Tribe saw that Jiangbu did not have enough transportation capacity, so they made such a condition, or this time they helped deliver the goods for this kind of transaction, but this is beneficial to both parties .

"Okay, I promise."

So, Li Yan took ten shell coins and gave them to Niu Pan.

There are 250 shell coins left in the Jiang tribe, and another 180 shell coins are unpaid, which means that there are still [-] shell coins left.

Niu Pan weighed the ten blue shell coins, bid farewell to Li Yan, and led the team back to the Niu tribe.

Blue shell coins are deep sea shells, durable and special, very rare, so they are the only shell coins that are circulated by default in many tribes. The bulk commodity transactions of various tribes use this kind of seashells, or use some rare pearls .

At this autumn meeting, Li Yan collected all the obsidian and its products from the Kuikai tribe, and got [-] rough obsidian stones, [-] scrapers, [-] long spears, [-] short spears, and [-] arrows. In general, spending two hundred shell coins to buy these items is not a bad loss.

Similarly, the Kuikui tribe also delivered goods to the door, and the Lieshan tribe and the Lianshan tribe also stopped by, so they came to the Jiang tribe to rest temporarily.

Li Yan handed over the remaining 250 shell coins to the White Witch of the Jiang tribe for safekeeping.

The people of the Jiang tribe arranged the goods from the autumn meeting one by one. The obsidian and vegetables were sent to the earth city in the distance, and some light-weight and high-priced items of sulfur and salt were sent to the mountain.

There is still a lot of construction in Tucheng.

There is a thatched house with mud walls at the gate of the city, and there are many pottery in it.

Because the clay for making pottery is at the foot of the mountain, Li Yan moved the pottery-making workshop to the clay mine in the woods a long time ago, so as to reduce transportation costs.

And this mud room is the tribe's pottery warehouse. Pottery is easy to break, and the city is still under construction. In order to prevent accidents, the pottery warehouse is temporarily set up in this thatched house outside the city.

Li Yan brought several patriarchs to the cottage.

This is a thatched house with a yard, a thatched shed to keep out the rain, and a mud house for living and storing high-quality pottery inside.

There are large and small pottery in the yard, such as large, medium and small pottery jars, pots, basins, bowls, etc. cookware.

There is a dizzying variety of pottery in all shapes and sizes, from the exquisite to the rustic and durable to the economical.

"These are all pottery made by our ginger tribe."

"Now our tribe no longer needs to buy pottery from the Taotang tribe, and our pottery is just as durable."

After Li Yan brought the three tribal leaders in, he began to introduce his pottery to them.

Li Yan ordered someone to move a medium-sized pottery jar to the door, and said: "Patriarch Kui Kui, the two pottery pots you want are this kind of medium-sized pottery pots, although they are a little smaller than the pottery pots of the Taotang tribe. But it is also durable, and there are two ears on both sides of our clay pot, which is very convenient to carry."

The Tao Tang tribe has a large pottery jar with a height of 1.2 meters, which is often bought by many ordinary tribes. It is brown in color and is fired with ordinary clay. There is only a totem of the Tao Tang tribe on the surface. It is a durable pottery jar. , but because only they can make durable large pottery pots, the price of this simple pottery pot is as high as ten shellfish coins, which is equivalent to two large baskets of potatoes to exchange for one.

The Jiang tribe's medium-sized pottery vat is only [-] centimeters high, and it is also made of ordinary clay, but there are two extra earrings. It is also difficult to burn out.

The chief of the Kui Kui clan agreed to buy two pottery jars, originally only to perfunctory Li Yan, he never thought that the Jiang tribe was really capable of firing high-quality pottery.

I saw the head of the Kuikai clan squatting down and knocking on the medium-sized pot a few times. He felt that the hardness was acceptable, so he asked Bai Wu from his own tribe to look at the quality of the medium-sized pot. The technology of many tribes in the late matriarchal clan , For example, the technology of making pottery is in the hands of women, and this white witch is his sister, a woman in her 40s.

Kui Kui Baiwu was knocking on the clay pot while listening to the sound in the pot, quite professional.

Li Yan watched quietly from the sidelines. In this era, most tribes can only burn pottery with bonfires, and they don't know how to dig pits to build kilns. They don't have the technology to burn large vats at all.

The Kuikai tribe asked Li Yan to look at other pottery, and Li Yan agreed.

The Kuikai people looked at all kinds of pottery cookware, pottery pots and other small and medium-sized pottery in the yard, and they knocked carefully to listen to the sound and check the quality.

Li Yan took out several exquisite white pottery pots to show them.

Seeing these exquisite white pottery, the Kuikai people finally confirmed that the Jiang tribe's pottery-making technology is reliable. These exquisite white pottery have the Jiang tribe's totem on them, and it is impossible to buy them from other tribes to make up for them.

Seeing that they were still hesitating, Li Yan ordered two other clansmen to stack two medium-sized pottery jars together securely.

"Patriarch Kui Kui, my pottery jars have pottery earrings, which are easy to carry. As you can see, they are also easy to store when stacked."

"Besides, pottery vats are very heavy. Either a Pangu warrior can move them, or several ordinary clansmen can move them, but this pot of mine can be easily carried by only two ordinary clansmen."

After what Li Yan said, the head of the Kui Kui clan immediately decided to buy ten medium-sized pottery vats.

The patriarchs of the Lianshan Tribe and the Lieshan Tribe also expressed that they would buy two to go back. After the two tribes participated in the autumn meeting, they both brought a lot of goods.

Fourteen medium-sized clay pots were moved out of the warehouse.

Because the materials carried by these tribes are all necessities to buy back, and it is impossible to exchange them, so they all choose to pay shellfish.

In addition, they also purchased a batch of small pottery, such as pottery bowls, pottery geese, and pottery tripods.

Another ten shell coins will be credited.

Li Yan handed over the seventy shell coins that he received today to the White Witch, and the tribe's deposit reached another 250 shell coins.

On the second day, all three tribes set off to go back, and both the Lieshan tribe and the Kuikai tribe planned to hunt mammoths together.

(End of this chapter)