vampire

Chapter 24
Although these young people tried to change, the effect was minimal. They sighed and shed tears. In order to soften their father's heart, they even committed suicide.But Shiwomi ruthlessly rejected them.Because he regarded the child's problems as his own failure, and he didn't expect such a result, which was a shame for a conscientious and knowledgeable professor like him.Besides, his lectures on "The Discipline of Teenagers" and "The Brahmin Young Man's Book of Himself" have become classics.There is also a sense of responsibility, and he is determined not to let go of any possibility of rehabilitating them.Because the children blatantly scoffed at various occupations, calling them "just the envy of those poor middle-class people," he entrusted them to their uncle, a very poor man.Now, the monthly subsidy has been stopped, and the pastor's father's annual living expenses are pitifully small.He has always hoped that his sons can become qualified students, achieve something, and enter the upper class as he expected.

These four young men, used to a life of luxury and luxury, knew their father's painstaking efforts and foresaw what awaited them at Jayasir University.Their father regarded this place as the last stop, it was just a springboard, a springboard for them to enter the society.

Four young men try their best to live without monthly allowances, but they fail - squeezing oil out of the sand, as they say!Too bad the gambler has no capital and nowhere to borrow money.Once at cards he lost two or three ducats, which he could not repay, and was beaten so badly with a club that he was on the verge of begging his creditor to sell him as a slave.He became restless and said goodbye to his brothers, telling them to find him in Jayasir later.In this way, he embarked on the road to Jayasir University, where he went to learn wisdom.

And a month later, the other prodigal son finally couldn't bear it anymore.With no relief from his father, he had no money to buy good clothes, not even a decent coat.He wondered if his pretty face could come in handy.He is interested in almost all women: ugly, beautiful, poor, rich, tall, short, young, old, as long as they can make him have clothes, food, and luxury. Life, he is willing to give up all dignity.However, he was so poor from his waist bag to his shoulder bag that people passing by on the street didn't even look at him.When the shopkeeper's wife is happy, she will occasionally say a word of praise, such as saying that she likes his mustache and how elegant his temperament is, and despises him when she is unhappy; He picks and chooses, and is extremely stingy. After the end, he can't give much money back, and he is still starving.Because of these, he decided to follow his brother to learn knowledge and change his past.

And the thief, although he kept saying, "I am a cat that can climb trees, a deer that is good at running, a brave eagle, and a dog with a keen sense of smell! I am as quick as a hare." , as tenacious as a jackal, as strong as a lion! I am a mule on the gravel road, a boat in the water, and a rock on the land! I am a lamp in the night, and a galloping horse on the grassland!" However, he Still apprehensive and cautious.When he robbed a house, he not only prayed to God to bless him all the best, but also promised to give part of what he got to the gods.However, during a burglary, he was caught by the shopkeeper on the spot and detained in a warehouse.The shopkeeper then handed him over to judicial officials.Because he belonged to the monk class, he was fined a lot of money.He couldn't fulfill it and had to be thrown into a dungeon.After spending some days there, he finally managed to escape.As he bowed farewell to Kartikeya, the Hindu god of Mercury, the evil god, he stole a blanket from a guard and headed towards Jayasir University as well.

The remaining atheist also gradually found that his life was no fun at all.He likes to debate with people after dinner, because it can fully demonstrate his wisdom and eloquence, so as to put pressure on those impractical knowledge and those Brahmins who oppose him, so as to gain an advantage in theological debate.So he moved to a strange city, where no one knew that he was the son of Vishwa Shiwami, and no one took the initiative to invite him to his home.Once, he used his usual tricks to play tricks on the sages sitting around a pool.At that time they were talking about the chronic asthmatic Vatican Schlaukas, and they had no scruples about his joining, no matter who he was?Where did it come from again?In short, their harsh and unscrupulous use of words greatly hurt this atheist who loves to debate.As a result, he grew deeply weary of debate, and with all hope set out for Jayasr, to follow his brothers.

They went together to their uncle's house, and the four young men divided their money equally.It was obvious that something had changed in their minds, and they were determined to accept reality and obey their father.They were all in tears remembering the contempt for having a happy life at Gore.They love to study the discipline of occult lore, often referred to as "white magic".As required by religious belief, they chose a teacher, a wise man from an honorable family, who was affable and not rowdy or talkative.He is not a glutton, nor is he subservient to his wife.He was not a leper, nor a blind man with one eye; he was not short, had no paronychia, asthma, or other disease, and his fingers and toes were intact.

Later, Jayasilian, a materialist in Jayasr, while investigating the causes of the earth's initial stage, its function, and the perception of matter as a kind of entity or non-entity or self-existence, had made a major discovery.He discovered that the most basic shape of the body was originally the shape of a spherical object within a spherical object.After decades of intensive research, he discovered that the complex spheres can be produced when flint is crushed and baked.In those days, such an invention was considered a novelty.Gajashlian was in a frenzy of excitement, full of thoughts about the universe.Some people, having seen experiments done on such things as they had never seen before, believed Gajashlian's statement without any doubt, others were skeptical and opposed.

Let me think about a few things they said.

"You have always believed that the soul is universal and eternal, and you disagree with the divine because it is not your axiom. According to you, the human mind is a common internal organ, given by God. His 'gift' is instinctive reflexes that are in some ways slightly superior to that of a dog." Gore sage Gorean wrote against Jayasr sage Jaya Shilian, "You still make us hope for the future Hope, you still allow us to dare to imagine that life is still a connection between us and the life-giver. But now, you have blasphemed the gods-with your impious hands, even the last between us and God That little connection was also shattered by you."

"Excellent! This is the latest theory of human wisdom, and the most admired theory of development." Gajashlian wrote against Gao Rui'an. Identity. We have not established a theory of the facts we have studied, but we have proved that materialism is the law of nature. Of course, our material philosophy cannot subvert any kind of truth. For, if it is true, Then it will guide and inspire people; if it is wrong, it will be discarded and lost."

great king!About all of these, I—as a vampire, don't talk about others, just want to comment on these two learned people.Like your nine scientific wizards, these two have a habit of voicing what they agree with and trying to make it known to the world.

Several sons of Shiwomi discussed together and planned to conduct an experiment to prove their theory at a predetermined time with their talents and knowledge about the process of life.

Then, they decided to go home.When they approached the ancient city, gazed at the towering spiers and majestic buildings in the city, and stepped on the green lawn through the ancient jungle, their hearts were excited.On the side of the road, they saw a Kannja (a low-level snake catcher and snake exhibitor in India), who had packed a bag of tiger skins and bones and was about to go on the road.Seeing this, the thief said to the gambler: "Why don't we keep these remains and bring them to the Gore people to prove that our theory is true." Enjie talks.At the same time, the thief quietly picked up a leg bone. Unexpectedly, the leg bone stood up suddenly, as if it had been given life, and became a monster that could walk on one foot. Passers-by were frightened. up.

Regarding the content of the mysterious words of Lokash, Visher Shiwomi once wrote a very famous commentary:
"The scriptures and traditions are at odds. Whoever quotes from the Vedas to give his own opinion cannot be called a philosopher."

"True philosophy hides ignorance as deep as in a crack in a rock. But thankfully, it will be noticed someday."

Following his own principles, Viscer Shiwomi added volume No. 20 of his own collection of educational treatises, including The Way of the Prodigal Son, to his books on teaching children.His book successfully disproves the idea that Brahmin nobles are not fit to teach children.

Besides, the learned pastor's father had heard from his brother-in-law that his sons had undergone a great transformation and were fully qualified to be his successors, and he was not to mention how happy he was.Hearing that they wanted to do a public experiment on science, I was interested to know their point of view and was ready to do everything I could to help them.

Long ago, polymaths and religious teachers attended the theoretical experiment sessions of the Yama villains.This time, due to the name of Vishur Shiwomi and his soft words, on the chosen day, all devout Brahmins, scholars, religious teachers, advisors, professors, speakers, priests, priests, poets, philosophers Teachers, mathematicians, etc. and Gore University teachers and students all gathered in a large garden-this garden is usually used for playing football, playing with birds and flying kites-to watch the experiments of four young people.

At the scheduled time, the four young men appeared with the bag of bones and other necessary items. They walked forward slowly with their heads bowed like cowering cows.It is said that a Brahmin can only walk, even when it is raining, he cannot run.They gave an impromptu speech with their father's honest teachings to them, as well as the knowledge they had learned and the truths that even philosophers could hardly imagine.Although this scientific truth has been thrown cold water by short-sighted Jayasir's competitors, they believe that it will eventually be praised and recognized by people.Moreover, even the respected Mr. Gore also praised their spirit of thirst for knowledge.

In the face of all that was being prepared, the metaphysical philosopher Rashika Raul cast a contemptuous smile at the Wiswata poet, then glanced at the theologian Wadhman; Everyone whispered in the ear of the thinker Vasudeva, and burst into laughter; meanwhile, Narayan, Jagosama, and Devaswami, who are well-known in the Vedas, all opened their eyes. , looking at them with feigned surprise.And these four young people didn't say anything after seeing everyone's disdain.They opened the bag containing the tiger carcass and began preparations for the demonstration.

The first person spread out the bones on the ground, and then fixed them on the appropriate joints one by one, even the teeth were placed neatly.

Next a man uses a high-potency ointment to connect the bones to the muscles and an elephant's heart.

A third man then took the brain and eyes of a tomcat from his pocket, carefully placed them on the animal's skull, and covered the body with a small rhinoceros hide.

Finally, a fourth person—the atheist who had been directing the demonstration—showed a round ball with a ball inside it.People passing by were attracted by this scene, stopped, raised their necks, and watched silently.Unexpectedly, the combined monster immediately stood up, breathed, opened its eyes, moved its limbs, shook its body, and patted its back with its tail.Then a howl, like the rumbling thunder of the rainy season, flew up before the audience, and as it passed by Vishwami, it came down, pawed at his four sons, and drank their blood , and threw himself upon the wise men in the garden.Frightened, the people fled to the garden gate in haste.But the beast, with the muscles of an elephant and the physique of a tiger, overtook them with ease.Everyone who tries to escape has no chance, this monster looks very hungry.However, just when these four reckless young men should have ended the experiment, they did not, and they watched as at least one hundred to one hundred and twenty very famous polymaths and religious teachers were beaten to the ground, Torn apart by sharp claws, chewed bite by bite, sucking up the blood.Until then, they stopped the experiment at hand.It is almost unbelievable that this is what Visser Shiwami and his four sons did.

After the vampire had finished telling the story, he was silent for a while, and then continued:

"Attention, King Wickram! I want to ask you, which of these learned men is, in your opinion, the most stupid fool? The answer is easy to find, but I'm sure it will tire you You'd better think about it, and restrain your vanity as much as possible. Remember, if you don't understand this science, it's useless to think about it. Before I do, I warn you, be careful what you say The answer in your heart, the opportunity to test whether you have self-discipline has come. Now, please answer me, among all those learned people, which one is the most stupid fool?"

The great king pondered for a moment before his son, and resolutely replied: "Of course it is the father. Isn't there a saying that there is no one more foolish than an old fool?" Such an answer may not be satisfactory to himself.

"Damn it, I'm going back to the tree now!" The vampire burst into a piercing laugh, "Think about it! I've never heard of a father who is so willing to condemn his father's identity." After finishing speaking, It slipped out of the bag, and in a blink of an eye, it was gone.

Next, the king lightly reprimanded his son for his submissive character, and told him to always think about the sharp side of his character, and not always be deceived by shallow tricks.Dihawahi said he hopes to be flexible and smarter in the future.

Then they came to the tree again and caught the vampire back.

As before, Betal was silent for a while, and then began to tell the following story.

(End of this chapter)