The brothers who traveled westward in those years

Chapter 683 0684, Nanchan Buzhou ([-])
But Sun Wukong is different, because he is the Nine-Turn Demon King and the hope of all demon and demon races.After waiting for more than 1000 years, they finally had hope.

Tushan Nine-Tailed Demon Fox has always kept a well-trained demon soldier battle group, the number has never exceeded five hundred, and the combat power is three times that of ordinary demon soldiers.

As one of the top ten generals of the demon king, Tushan Nine-Tailed Demon Fox has never forgotten his mission.Although they have been operating secretly, they have never stopped looking for the whereabouts of the demon king.

Especially after the demon king of the previous generation was strangled in the cradle by the heavens, the nine-tailed demon fox sent out many people to inquire about the whereabouts of the demon king.Because they sensed the existence of the demon king, it was an aura that was difficult to detect.They felt it, because they knew that the demon king would be reincarnated successfully.

But they never dreamed that the one who survived was the reincarnated demon king of this generation.The demon king who was successfully reincarnated for the first time after thousands of years, and it was still a nine-turn.By chance, it merged with the Heaven-Mending Divine Stone, and then added the consciousness of a human from an alien system.

They have never encountered such a situation, which is why they feel full of hope.Because everything was unexpected, they firmly believe that the result this time will also be unexpected.

Aya, the current patriarch of the Nine-Tailed Demon Fox, while helping Wukong to heal his wounds, also introduced him to the general situation of Nanchan Buzhou.The four major mountain systems are distributed in the southeast and northwest, and there are bodhisattvas practicing here in the four mountains.The four mountain systems are not monopolizing one side, but the four mountain systems form four circles in Nanchan Buzhou.

Tushan is located in the center, and expanding outwards is the four major mountain systems.If she guessed correctly, the four Bodhisattvas should have known that Wukong was in Tushan.The four bodhisattvas are all outsiders, and they will never kill Wukong like ordinary people.

However, judging from this situation, the four Bodhisattvas will definitely come to talk to Monkey King.There are good and bad things about this matter, and now Aya can't judge what the result will be.

However, she solemnly reminded Wukong not to believe anyone's promises.Because she knew that there was an undercover agent from Tianting hidden in Tushan's nine-tailed demon fox. Although she had worked very hard and carefully, there were still people who hadn't been discovered yet.

Because Nanchan Buzhou is the territory of the Buddhist world, people from the heavenly court will not rush in directly.But the Jade Emperor will soon get news that Wukong and others are hiding in Tushan.

Aya meant to make Wukong ready. If the four bodhisattvas hadn't come to him, it was probably the heavenly court's pursuers.They all understand the principle of capturing the thief first, so Wukong must be the primary target of the heavens.Even to a certain extent, capturing Wukong is tantamount to disintegrating the demon army.

Aya's breasts are as big as her guts, her waist is as thin as her heart, and her skin is as fine as her heart.With such a stunning beauty by his side, Bajie always likes to chat with Brother Monkey for two days.When chatting with Brother Hou, his eyes kept staring at Aya, and Aya kicked him out of the room several times.

Sha Laosan and Long Xiaobai persuaded Bajie several times, hoping that he could recognize the facts.It's obvious that Aya is interested in Wukong. Is it true that Bajie is so fascinated by his future sister-in-law?

Ksitigarbha Bodhisattva was the first to come to Wukong, because he had seen Wukong in his infancy.Although Wukong definitely doesn't remember him, he still has a fresh memory of the child who was happy when he saw it.

Although Wukong was only a few months old at that time, Ksitigarbha Bodhisattva had already seen the difference in him.Ksitigarbha Bodhisattva went to the Guling Mountains to look for the old monk. He had many puzzles in his heart and needed the old monk's help to solve them.The old monk did not discuss any issues in the Buddhist scriptures with Ksitigarbha, but directly asked Ksitigarbha to live in Guling Temple for a month.

Ksitigarbha lived in Guling Temple for a month, carrying water with the old monk every day, and accompanying the old monk to coax the children at night.At that time, Bajie was still young, but he always liked to hobble to play in Guling Temple.He didn't know how many falls he would make along the way, and he never came to Guling Temple empty-handed.

It can be said that Wukong and Bajie have known each other since they were very young, but Wukong has not known Bajie for as long as Bajie has known Wukong.Because Wukong didn't remember anything at that time, Bajie already knew how to make soy sauce.

The past is unbearable, and Ksitigarbha sat under the big tree on the top of Mount Tu, with the pale Wukong behind him.The reason why he came to Wukong first was because he was afraid that the other three would attack Wukong.

He did this out of selfishness, as long as he was in Tushan for one day, the other three would not come to Wukong.He hopes to buy some time for Wukong to heal his injuries, and also hopes that Wukong can figure it out.Just because he and a group of shrimp soldiers and crab generals are no match for the heavenly realm.

Wukong is indeed very strong, and his strength is still rising.Even in the face of the gods of the heavens, Wukong has the ability to leave whenever he wants.This is his advantage, but also his biggest disadvantage.Because he can come and go as he pleases, no one will try to trap him.

If you don't trap him, you can trap others, because those people are the brothers and clansmen that Wukong cares most about.Especially Bajie, who grew up with Wukong, apart from the old monk, Bajie treats Wukong the best.

Of course, Bajie also has his faults. He has always been lazy since he was a child, and he always likes to play tricks.I thought others didn't know, but in fact, others knew that they just didn't want to tell the truth.

Ksitigarbha said, "Do you still remember me?"

Wukong said: "I heard from the master, aren't you the monk who lived in Guling Temple for a month?"

Ksitigarbha said: "Thank you for remembering me, although we have only met each other for so many years. But I did not miss you during the month I lived in Guling Temple. I know that you listen to your master the most, but it is a pity that your master It's gone. Let me ask you, can you listen to my advice?"

Wukong said: "Does your words represent yourself or the heavens?"

Ksitigarbha said, "Is there a difference?"

Wukong said: "Of course there is a difference. If you represent yourself, I can listen to whatever you say. If you represent the heavens, then I don't have time to listen to your nonsense."

Ksitigarbha was taken aback when he heard the words, and said, "There is no room for maneuver? Do you really have the heart to let so many people follow you to die?"

Wukong sat on the ground, pointed to the dark sky and said, "If you don't do this, will the monsters and demons still have a place to live? Won't those high gods raise them as livestock?"

Ksitigarbha was at a loss for words for a while, and Wukong continued: "I know what you want to say. I grew up with the master, and I understand all the major principles. It's useless for anyone to persuade me. Even if the master is alive, he will definitely understand." Support me to do this. I think you should know that I did this to fulfill my master's last wish."

Ksitigarbha also wanted to explain that Wukong had already got up and left the mountain.The old monk's last wish is of course clear to the Ksitigarbha, if the old monk hadn't insisted on going his own way.He will not leave Lingshan, nor will he give up the position of leading the Buddhas.

(End of this chapter)