Two or three things in the copy

Chapter 16 Five Elements Secret Realm ([-])

"My mana has actually condensed." Wu Mingkong frowned. This seems like good news. As long as his strength increases, he can bring it back without clearing the level after committing suicide. But thinking deeply, if Wu Mingkong wants to use the dungeon mechanism The mechanism of repeatedly experimenting with exercises will fail. Sometimes experimental exercises are strengthened at first, but there will be endless troubles. If it is brought out like this, it will not be a trap for yourself.

"Looks like we can't be so reckless next time. Fortunately, it succeeded this time." Wu Mingkong was a little scared, but he was also very glad that he succeeded in condensing his mana once.

But now his inner alchemy is already at the stage of hurdles, distances and peace, and he is currently stuck in a bottleneck. The only thing he can do is to accumulate mana, and breaking through to the first level of the Zhongguan Triple Layer to gather herbs and return to the cauldron requires the achievement of congenital In terms of the real body, Wu Mingkong has never had much clue about this aspect, even after studying the inner alchemy for so long, he has not found anything.

"At the third level of Xiaguan, you only need to fill up the first opening of the entrance with your mana savings, and then you can complete the stage of refining and transforming Qi. I have nine breaths of convincing energy. Let’s clear the copy and talk about it.”

Wu Mingkong re-entered the dungeon again, this time he did not focus on congealing mana, but on "Cai Ling Jue".

It's just that Wu Mingkong became more and more strange the more he listened. After the head of the Five Elements Sect finished speaking, Wu Mingkong couldn't help exclaiming: "Evil ways."

This "Cai Ling Jue" is nothing special when you first hear it, it is nothing more than collecting spiritual energy and transforming the flow of mana, it is no different from Wu Mingkong swallowing a big medicine to nourish his own energy.

But that's just a little bit worse.

Wu Mingkong's inner alchemy follows the path of harmony between man and nature, which means peaceful coexistence with the world, and takes the path of three thousand years of death with one's own body, feeding all living things in the Southern Ocean, like a whale, and immortality with long-term vision The giant whale dominates, and when it dies, it feeds all things and returns its life.

Although the main purpose is the world of the human body, it will not break the balance of the world.

But this "Cai Ling Jue" is different, it is called Cai, but it is actually seized.

This is a predatory practice, and it is the mystery of seizing the heaven and the earth and invading the sun and the moon.

If you become a fairy, you will become a ghost if you die. If you die again, your soul will be scattered, and your cultivation base will not be reflected in the world at all.

That is to say, if you follow the law, you will be ordinary, and if you go against it, you will be immortal.

So to practice this kind of kung fu, the road is bumpy, and there are three disasters, five catastrophes and nine disasters. The road to immortality in this kind of kung fu practice is more dangerous than the way to become a fairy in inner alchemy.

This also led to the fact that predatory practice is generally focused on fighting, unlike inner alchemy, which can be practiced honestly, and Dao protection skills are not needed, just pile up attributes. After you succeed, no one else can touch you, and you can kill the enemy with just one breath.But this predatory practice is different, if you don't learn the way of protecting the Tao, you will die halfway before you have any achievements in cultivation.

And Wu Mingkong was vaguely aware of this before, so he didn't use the method of "Cai Ling Jue" to condense mana.

It's just that Wu Mingkong really dislikes this predatory practice of "Cai Ling Jue"?

No wonder, Wu Mingkong simply liked it.

Why did he only take the path of inner alchemy?

You can even practice both. If you really rely on inner alchemy to practice, will you still be able to fight in future dungeons?

Really rely on letting dogs bite people?It's not realistic.

The correct way is to practice both. Anyway, he has already entered the bottleneck of inner alchemy. If he wants to achieve the innate true body, he doesn't know when he will have to learn it. It's better to learn "Cai Ling Jue" first, and then he can learn it later. It will be fine if it is added.

Since inner alchemy is about the unity of man and nature, why didn't Wu Mingkong use the shell of inner alchemy to practice "Cai Ling Jue", and it would not be better to use it frantically to gather wool.

In this regard, Wu Mingkong committed suicide several times. After he became proficient, he began to practice in the dungeon.

Following the exercise route of "Cai Ling Jue", Wu Mingkong began to practice. He already had mana, and he ran along the meridians for a week, and he collected bit by bit of spiritual energy. After that, his mana increased Even though it was subtle, it was still noticed by Wu Mingkong.

On the other hand, according to the dungeon process, the head of the Five Elements Sect, who should have asked him what the purpose of "Cai Ling Jue" was, did not ask, but looked at Wu Mingkong with satisfaction.

After waiting for Wu Mingkong to run a big cycle, the head of the Five Elements Sect said with even more satisfaction: "Very well, you are indeed the proud son of heaven, and you have successfully cultivated this "Cai Ling Jue" in just one night. You have finished the lesson of "Cai Ling Jue", one of the five outer schools, now I will teach you another lesson of the five outer schools: alchemy."

Wu Mingkong realized in an instant that this stage was directly skipped and the next stage started, and Wu Mingkong also understood what the inheritance level meant, it really meant literally, inheritance .

Then he began to teach Wu Mingkong "Wan Bi Shu". The name sounds rather strange, but the content is more complicated than "Cai Ling Jue".

From the selection of medicines to the heating of the furnace, or the selection of the danding and even the method of dividing the dan, it is explained in detail one by one.

However, this alchemy technique seems to be within the scope of medicine, one of the 72 techniques of Disha. Wu Mingkong learned it very quickly, and sometimes he can even draw inferences about other cases from one instance.

Although I committed suicide several times and reopened the dungeon during the period, the entry into the country was more than twice as fast as when I was learning "Cai Ling Jue".

At the end, Wu Mingkong even took the initiative to ask questions. While explaining his doubts, he was looking for the key to how to skip the stage of learning alchemy, so as to save time by skipping some of the remaining lessons for the five outer sects when he committed suicide.

It's a pity that the doubts have been resolved, and the key to skipping has never been triggered.

With the passage of time, Wu Mingkong has mastered more and more, and the head of the Five Elements Sect has finished explaining the "Wan Bi Shu" of alchemy.

"Yes, it seems that you have mastered it. Now you refine a Qingling Pill and let me see how it looks."

"Qingling Pill?" Wu Mingkong was a little puzzled, why it was Qingling Pill and not other medicines.

This Qingling Pill is different from other elixirs. Other elixirs are mostly external pills taken orally, which are obtained from the essence of plants and refined from gold, stone, lead and mercury. , It is not used for serving, but swallowed into the sea of ​​​​qi for nourishment.

The effect of Qingling Pill is just like its name. It removes the impurities in the aura and makes the mana transformed from the aura more pure and profound.

Wu Mingkong didn't say anything, Qingling Pill is Qingling Pill, any pill is the same anyway, at worst, he would commit suicide and restart the dungeon to improve his proficiency, it's not difficult.

(End of this chapter)