Two or three things in the copy

Chapter 334 "Three Days of Fa-rectification"

[Congratulations to the player for clearing the copy: Weird Tales]

[Congratulations to the player for obtaining the item: "Three Days of Fa-rectification"]

"Is this difficulty easy? More than 1 indescribable phantoms came out later. If I hadn't been strong, I might have gone crazy right away."

"Also, why is the last treasure box link missing?"

The dungeon this time was the least harvested dungeon in Wu Mingkong's history. The system could not be analyzed, and there was no gain, except for the last book called "Three Days of Rectification" and 1 dungeon point.

Wu Mingkong took out the "Three Days of Rectification" and looked at it briefly, he was a little speechless, just this thing can deal with those indescribable things?
"Why is "Three-Day Fa-rectification" hanging, but the content seems abnormal to me no matter what."

The three days described in the "Three Days of Rectification" are not the three days of Qingweitian, Yuyutian, and Dachitian transformed by the three qi of Xuanyuan Shi, but a strange three days.

The first day is the beginning of one yuan. It tells how to master the sun and the moon. It is a weird ceremony. This ceremony is cumbersome and delicate, and there must be no mistakes.

If it goes well, there will be a total of twelve hours starting from Zishi and ending at Haishi, corresponding to the itinerary of the sun and the moon in the sky.

Once the sun and the moon are mastered, you can use it to start the next day, which is called attributing psychics.

With the great power of the sun and the moon, things without intelligence can produce intelligence, and finally it is good fortune to shape the body.

It gave birth to spiritual things to reshape the body.

These steps seemed normal and powerful, but Wu Mingkong didn't dare to use them, not for any other reason, but because the thing he created was not a normal thing at all.

"This thing is a pit at all. What is it called "Three Days of Rectification", it is better to call it "Three Days of Evil Law."

Wu Mingkong couldn't help complaining, the life created by this "Three Days of Rectification" is likely to be the three races of people, demons, and ghosts in Weird Tales. The sun and the moon act as signal amplifiers to send out signals towards the endless void.

What's even more nonsense is that once the great terror in the void responds to this signal, someone's heart will have a feeling to generate coordinates.

Commonly known as blessed land, demon mansion and Yin domain.

Moreover, the coordinates are huge, and the inside has naturally become an altar, and various rituals will be carried out automatically. Once the great terror in the void perceives the coordinate position through signal feedback, it can be directly brought in.

Wu Mingkong saw this at a glance, so he called this "Three Days of Righteousness" "Three Days of Evil Law".

"I finally understand why the "Three-Day Rectification" in Luo Qiu's memory can deal with the indescribable old ghosts of the six days. This thing is used directly, and a batch of indescribable phantoms are called from the outside. At the beginning, no one obeyed anyone, and then I lived on mediocrity for a while."

"It's also the world that is strong. I saw more than 1 inexplicable phantoms before I finished visiting the world. The real number will not be tenfold."

"Three Days of Rectification" naturally has a method of summoning that is not so harsh, otherwise there is only one sun and moon, who is it for?

But it can't be said that it is useless to Wu Mingkong, at least it is still very useful when disassembled. For example, he can't use the psychic attunement, the good luck plastic body, and he has a better emperor's Tao plastic body.

The Advent Ceremony is also interesting, Wu Mingkong can try to learn the principle of Advent from it.

At that time, no matter what strange things he summoned, or what strange things summoned him, he could handle it.

However, what Wu Mingkong cares more about is the ability of psychic attunement, which makes dead objects produce spiritual intelligence, which is just like creating something out of nothing.

"If it can be improved successfully, can the fourth natural disaster add a new race option?"

Like a demon?
Not only that, if Wu Mingkong can really succeed, it means that the population of Dazhou will usher in an explosive growth.

Because the subjects of the Great Zhou who had been sculpted by Emperor Dao no longer needed food or rest, this meant that the huge food loss would turn them into demons.

As for ghosts?
This is useless, there is the existence of Yintu, as long as the body of Emperor Dao is completed, they will become heroic spirits, and they can get up after death. Ghosts, a derivative race after death, are meaningless.

Not only that, if Wu Mingkong creates the demon, it means that after the death of the heroic spirit, in the Yin soil, he can also choose his race, such as changing from a rabbit demon to a cow demon.

It's just that Wu Mingkong will control this aspect, otherwise, wouldn't it be embarrassing to see tiger monsters all over the ground.

"Emperor Ointment is needed for psychic attunement, but this should be a modified version of Emperor Ointment. I still have to make a suitable Emperor Ointment myself."

Wu Mingkong didn't dare to use the emperor liquid in "Three Days of Rectification". There are problems in itself, so there must be problems with derivatives. Otherwise, why would the created creatures send signals into the void to attract great terror?
Compared with other books, this "Three Days of Rectification" Wu Mingkong is somewhat at a distance, and even the content in it cannot be used as a reference, but can only provide some ideas for him to deal with.

This is a big project, the first is the selection of raw materials. "Three Days of Rectification" uses the essence of the moon, which looks like an orthodox emperor liquid, but in fact it is the moon that has been worshiped and controlled by strange rituals, so There must be something wrong with the Moon Essence produced.

And if the moon is controlled without ritual worship, under normal circumstances, it will not be able to produce the essence of the moon that Emperor Ooze needs.

But this thing is easy to solve, Wu Mingkong directly entered the world of wizards ([-]), and kept experimenting in the dungeon.

The Wizarding World (II) still has a save point. Wu Mingkong did repeated uninterrupted experiments. For this, he didn't know how many times he read the file before he got out of Di Liuzhi (Qiyun version).

The purpose is to fit the emperor's way to shape the body after enlightening the psychic, and then let these newborn monsters smoothly connect to the thinking network.

Wu Mingkong discovered that this wizarding world (II) is really a good place, with save points, high energy concentration, but sparsely populated, and rich in products, it is simply a good place for experiments.

In this regard, Wu Mingkong felt that the wizarding world ([-]) would not be cleared, and it would be used directly as a laboratory, where any major experiments would be entered, and the file would be read if it failed, neither materials nor time would be lost. Perfect.

Loading the Emperor Ointment into the Great Sun and Ziyue, the entire Great Zhou seemed to come alive.

Wu Mingkong's luck version of the emperor's liquid is naturally different. This thing is colorless and tasteless, and it starts to be accurately released based on the area covered by the royal power and heaven's grant of township.

As for the emperor liquid must be put into the moon, Wu Mingkong also improved it. After all, the big sun and purple moon are not the real sun and moon, but Wu Mingkong's incarnation, hanging in the sky just to be used as a launcher.

On the other side, Tianjizi hurried to Luodu.

(End of this chapter)