I became the son of Renzong

Chapter 435
In fact, Zhao Xi was prepared for being questioned by the lords.

I have never had a chance to talk about this, and I have no chance to let my husbands understand my ruling philosophy.

Alright, let's just briefly mention it at this time.

This is a huge topic, and it is not a matter of a day or two to explain it clearly.

At this time, even if the ministers don't ask questions, Zhao Xi will also mention it at this time... After all, it involves palace examination papers and top three rankings.They have to have a spectrum, right?

"What is Tianxia? From the meaning of the word, it means under the whole world. The so-called Tianxia in the palace examination question refers to the right to rule, or it can also be said to be a kind of belief, a kind of general moral principle."

"This is not a taboo. Taizu has said: share the world with the scholar-bureaucrats..."

Zhao Xi also felt that what he said was false.If the purpose of his question is only to address what Taizu said, the question is meaningless at all.

Carol?With Wang Gui's huge and magnificent hymn as the background, does it still need to be specially used for the candidates to play with it?
refute?This is disobedience to the ancestors, who dares to say?Putting aside literary talent, one will be despised in terms of virtue.

Open up and say?The world is the world of Zhao and Song. The so-called common world is simply to give preferential treatment to the scholar-bureaucrats.

That scholar's greed for too much power is deviant.The king gives, that is the king's business, but the courtiers have to abide by the duties of the courtiers, and they are only new scholars.

"Actually, there are many things to discuss here. The family is divided into feudal families. How many family members are there in the country? It can be discussed."

"Share the world, who owns the world? Since the world is shared, what kind of responsibility should everyone in the court bear? Scholars can open their minds."

"I have said in the early years that the world is the world of the people, and scholars, farmers, businessmen, and businessmen all have a share. The royal family and ministers are just herdsmen on behalf of the sky. Whether it is the family, the common world, or the public world, to put it bluntly, they are the herdsmen on behalf of the sky. .”

"One of the purposes of this question is to clarify the nature of the country, or the world, and more importantly, it is to let scholars and ministers understand their responsibilities and responsibilities."

"The country is called Zhao Song, but is the world really a royal world? The imperial power, the political affairs hall, and even the imperial court, who is the one who really benefits the people and faces the people?"

"Being an official and benefiting one party is the subtle embodiment of the world. What's the matter with the family, the common world, and the public world?"

"Sticking to the master of the world, or delving into the essence of the state system, are not considered excellent orientations. Whether it is praise songs, comments, or discussing the difference between good and bad, they are all considered inferior."

"Such questions, to put it bluntly, are a test of responsibility. Self-responsibility, court responsibility, and emperor responsibility. As a Jinshi who is about to enter the ranks of officials in the country, he should start thinking about it."

"Internal affairs are to the world, diplomacy is to the world, and the world is in harmony with the Kyushu. How should we think about these things?"

In fact, when Zhao Xi asked such a question, there was no unified answer, and it was difficult even for him to think carefully.

These words are nothing more than telling the ministers and workers that there is not much difference between writing questions like this and extracting sentences from the general examination as questions.

The first is the definition. The opening chapter should define the world, and then it is a matter of opinion.

Comparing the pros and cons of the three, this is macro.The public world is ancient times, the family world is modern times, and the common world...~The state is not.

Simply define the three, and then aim at those who are in line with the essence of the state, and recognize your own responsibility from it, so as to explain the original intention of the world from a microscopic level...~This is the key point, and it is also the duty of being a Jinshi and a minister.

Of course, lamenting the division of Kyushu and the incompleteness of the world, and those who discuss the completion of the unification of the country and dynasty can be regarded as a direction.

Singing praises can’t be said to be bad, analyzing the gains and losses of the past dynasties, and highly praising the system in which the dynasties share the world with the scholar-bureaucrats...well, that counts.

One question can completely tell the direction of the ability of Jinshi.

Focus on history, tend to be diplomatic, or be gorgeous, or be able to govern the world, you can see the clues from the answers.

This topic, at first glance, is a bit disturbing, but after really contemplating it, there is indeed something to talk about.

The reason why the princes are also shocked is that they are actually frightened by the term "tianxia"...~This is a taboo, the taboo of kings.

Zhao Xi said something, but he didn't know if he made it clear.This can't be explained clearly, he still has self-knowledge.

Regardless of whether it is a minister or a new scholar, no matter how you discuss it, those who do not violate taboos are not wrong.

I just set a direction, clarify the advantages and disadvantages, it should be clear.

He had finished speaking, but the husbands were stunned, or they could be said to be thinking.

In fact, I was really stunned.

What the officials said, if the ministers and workers said so, it would be considered treasonous.

"Actually, you may be a bit presumptuous. Fan Lao once said: Worry about the world's worries first, and enjoy the world's joys later. It is the same as the government's problems."

Compared with others, Ouyang Xiu focuses more on academics.

When the official said this, he thought of Mr. Fan's "Yueyang Tower". The meaning of the official, isn't it the conciseness of Mr. Fan?

What kind of world is not something that should be judged by the ministers. Putting these aside, if you have the concept of worrying about the world's worries first and enjoying the world's joys later, you will not be confused by the title.

How did you forget about this?Zhao Xi regretted what Ouyang Xiu said.

With Lao Fan standing in front of him, he really didn't need to explain it so hard.

It is estimated that everyone present was stunned by the name of the topic, so they had the idea of ​​questioning.

After being reminded by Ouyang Xiu, he understood instantly, and the atmosphere eased.

The imperial examination is still going on, and the Jinshi of the new department can't care about the husband and the officials, they have to do it when the questions come up.

It's really that the husbands are worrying too much.

Jinshi of the new department only has the exam in mind. After seeing the topic, the first thing to do is to get to the topic...that is, to figure out the purpose of the official's question.

This era is the only era in which after the feudal society was defined by later generations, people were not punished for their words, at least not yet.

Zhao Xi really hoped to see a hundred schools of thought contending and a hundred flowers blooming. Unfortunately, there must be rules in selecting scholars, not to mess up the rules, and not to shock the world too much.

Even if Zhao Xi wanted to, he would have to cooperate with the new Jinshi.

Even when Zhao Xi explained to the lords, he tried his best to say something that was in line with the reality of this era.

In the end, Ouyang Xiu's swipe directly determined the direction of the scholar.

Zhao Xi felt a little regretful, he had a lot of thoughts in his mind, and he still had to be limited by the times.

Huang Chang... This is the first name after reviewing the papers in the Zhengshitang. In fact, Zhao Xi is more optimistic about Wang Yu.

I don't know whether it was because of Wang Anshi, or because of Wang Yu's sharp words, Wang Yu fell to the third place.

Forget it, after being questioned by Mr. Zhao and explaining by himself, Zhao Xi no longer had the emotion he had when he asked the question.

Yield?It doesn't count either.Compromise?Be it.After all, the general environment is such that some things cannot or cannot be done at all.

History has its own specific trajectory. When it comes to change, Zhao Xi can only plant a seed like those industries, and let the times germinate.

(End of this chapter)