The Wonderful Way

Chapter 83
Since Chu Miao's foundation building came out, Mu Xiaodie also felt relieved, and because she no longer needed to take care of Fu Qing who was noisy all day long, Mu Xiaodie quickly sensed her own opportunity for foundation building.

After informing Chu Miao and Gu Nianning, Mu Xiaodie went to the outer gate to exchange for a foundation-building pill, applied to the sect for the cave of Tianxuan Peak, and began to retreat and build the foundation.

After Gu Nianning received the news, he was also stimulated, and together with Ruhua, who had also completed Qi training, went to the Wutong clan in the southern region to find an opportunity to build a foundation.

As early as the second year of Chu Miao's retreat, Shen Xingzhou received news that he had already established a foundation. After Chu Miao left the seclusion, she hadn't sent a message for some time, and presumably she was also practicing outside.

Chu Miao thought about the past ten years, her friends and herself have gradually become stronger, and her mood has become very happy. Feng went.

As the sky became brighter, more and more fellow students met on the road. Chu Miao was stopped no less than ten times by classmates who used to call her senior sister but now wanted to call her senior uncle.

According to the exchange of pleasantries like this, she might not be able to arrive until night, so Chu Miao simply stopped walking and used the lightness technique to rush forward quickly.

By the time of the trial peak, there were already many fellow disciples competing with each other on the peak.

There is a huge platform on the Trial Peak, and many high platforms are raised above the platform, where disciples can compare and learn fighting skills.

If you don't want to compete with others, you can also go up the stairs beside the platform and practice alone in the large stone room opened up.

Those who come up to the trial peak are all foundation-building stage disciples, and the fighting skills of the disciples in the qi training stage are not very powerful. They can practice in the open space in front of their own caves, or find places where there are few people in the peak to learn from each other.

The power of fighting skills in the foundation building period will spread far, so the sect specially opened up a platform on the trial peak to prevent disciples from destroying other peaks.

At the alchemy stage, the platform of Trial Peak can no longer withstand the power of their fighting skills. In addition, there is no need to practice the basics in the alchemy stage. Only the real life-and-death struggle can make them grow up.

After all, the fighting skills between the same sects are only for proficiency in kung fu and magical weapons, and they must be extremely measured when doing it.

It's okay for the monks in the foundation period, because the power itself is not very powerful, but for the monks of the alchemy, they are very restrained, and they have to worry about accidentally hurting their fellow disciples.

Therefore, the disciples in the alchemy stage seldom exchange ideas with their fellow sects, and almost always fight with monsters or other monks when they leave the sect to go further.

Chu Miao looked under several high platforms for a while, and many monks in the early stage of foundation establishment seemed relatively young, and when fighting, they only focused on launching the most powerful attack, trying to defeat each other in one fell swoop.

And it may be because they are more at ease in the same sect, they hardly pay attention to defense, and they don't have a good control of the spiritual power in their bodies.

This kind of disciples are mostly disciples who seldom practiced in the sect, pure in heart and passionate young people. They only want to overwhelm the opponent in the sparring, or show the power of their strongest blow.

After watching a few matches, Chu Miao felt that this type of fighting method was useless, so she switched to the high stage of the middle stage of foundation establishment.

The disciples in the middle stage of foundation establishment are much more exciting than the disciples who have just established the foundation.

Not only is he more proficient in his magic tools and exercises, but he also has a strong control over the output of his own spiritual power.

Chu Miao was not going to compete with others, after watching a few games, she went up from the platform along the steps, rented a stone room, and planned to practice the foundation building chapter of Xuanxu Saber Technique first.

There are yin and yang in the Xuanxu saber technique, both rigid and soft, when making moves, they can be slow or quick, the moves are simple and vigorous, and there are very few flaws.

The moves are sometimes open and closed, powerful and powerful, and retreat quickly, sometimes seem to exist or not, seem to be real or empty, because there is no trace to be found, so that the opponent can't figure out the knife path and moves, and it is impossible to prevent and avoid parry.

Knife and sword are the same, they also need monks to cultivate energy, momentum, and intention.

Saber Qi and Sword Qi are cultivated by most monks, but sooner or later, when the strength and speed are right, and one's own spiritual power is well controlled, the Saber Qi will come out naturally.

Cultivators with high comprehension, like Chu Miao and Shen Xingzhou, have cultivated sword qi and sword qi during the qi training period.

The saber gesture is different from the saber qi, and every monk's saber gesture will not be exactly the same.

Just as everyone has their own way and different personalities, the saber gesture is closer to the nature of a monk.

A person who is straightforward and has an impatient personality will have a very masculine sword posture, which will be more open and wide, rather than feminine or tactful.

The sword posture is also like the sword posture, which is related to the temperament of the sword cultivators. Whether it is the sword posture or the sword posture, it is not like the sword energy and sword energy. When the time comes, it will naturally be cultivated.

The invisible and intangible things like potential can only be comprehended by monks themselves. It is said that some genius sword cultivators realize their own sword potential just after establishing their foundation, because they have a very high understanding of swords.

The same is true for saber gestures. Chu Miao considers herself not a very enlightened monk, it is impossible to realize saber gestures just after foundation establishment, so she can only comprehend the cold moon in her hand and Xuanxu saber technique through practicing over and over again.

As for intention, it is even more ethereal than potential.

At least one can roughly judge the sword posture from a person's temperament and the sword technique he has practiced, but the sword intention cannot be judged at all.

Meaning is the unity of expression, expression, and reason, and the coordination of virtual reality and non-existence. It is not only born of accidents, but also contained in images.

A monk's understanding of the sword has reached an unprecedented level, and this level is called mind.

Meaning is an extension of the original source, an extension of the original source of the knife, with the sharpness of the knife, the arrogance of the knife, and the heart of the knife.

For a monk, when he really understands what a knife is and can bring out the original characteristics of a knife, he will have no tricks to win.

Everything comes from the heart, merged with the sword, and when the comprehension of the sword is displayed, the sword in the hand will come alive, this is the sword intent.

But the monks who comprehend the meaning are not all the people with extremely high comprehension.

Some monks cultivated the power after they knew the Nascent Soul, but they also comprehended their intentions one after another, while some monks cultivated the momentum early, but failed to comprehend their own intentions when they fell.

But in the world of cultivating immortals, the monks who can comprehend the intent are only a minority among the few, and not all the elders of Duan Yuezong have sword intent.

Chu Miao is not a pure swordsman, so there will be certain obstacles in practicing swordsmanship.

Sword cultivators are the same as sword cultivators. They only cultivate one magic weapon in their life. They start cultivating their natal swords from the late stage of Qi training, and they can cut the sky with one sword until they ascend.

A fake sword cultivator like Chu Miao is not much weaker than a sword cultivator, it's just that a sword cultivator with no distractions will be able to comprehend the power of a sword more easily.

Standing in the stone room, Chu Miao focused on the moves of the Xuanxu saber technique.

With one strike, the spiritual energy in the entire stone room was activated, and with one strike, the sword energy left a white mark on the stone wall.

The variety of moves made Chu Miao's saber qi flash in the stone room in a false and real way. If she hit an opponent, she might not be able to tell which move would hit her.

Chu Miao's heart was calm, she no longer thought about the power of the saber technique, no longer thought about the difficulty of cultivating the saber posture, she just waved the saber, and in the empty stone room could only hear the chills down the spine. The sound of breaking the sky.

Chu Miao's well-known efforts in the inner sect were not just about practicing meditation.

Chu Miao would devote herself to learning all kinds of knowledge about sword techniques, formation techniques, and the world of cultivating immortals.

She will never let herself be careless just because her spiritual root aptitude is excellent or she has previous life experience.

She practiced in the stone room for a whole day, until the bell rang outside to remind her disciples that it was night, Chu Miao put away her sword and returned to her cave.

(End of this chapter)