Liao Zhai's Refining God

Chapter 114 Preliminary Solution
Wang Lin used "inner vision" to check the flesh, internal organs and bones, and immediately came to a conclusion that this flat peach replenishes the source of blood energy, which means that it can quickly improve physical fitness, and has no side effects.It's just that the essence is thick, and those who have no foundation dare not take it rashly.

Wang Lin speculates that this flat peach tree is extremely precious, and the mountain god of Huiyun Mountain probably only cultivated this one. As for the surrounding peach forests, it is estimated that the purpose of using this flat peach tree to improve the quality of the surrounding peach trees is through pollination.

Wang Lin couldn't help but stepped forward to pick one off. The moment she picked it off, Wang Lin found that the flat peach gave off more strange fragrance. Obviously, if she didn't take it in time after picking it off, its essence would quickly dissipate.So Wang Lin quickly ate one.

Rolling essence energy entered the body and quickly melted into flesh and blood. Of course, Wang Lin did not dare to be slow, and quickly operated the Tiger Roaring Qi Method, drawing the surrounding rich spiritual energy into the body, and began to temper the body and improve the original quality of the body.When the body's original source was replenished, Wang Lin began to practice Fengyunbu and Liuyun Thirteen Swords, using a large amount of blood in her body to break through acupuncture points and pulse.

In six days, Wang Lin ate two flat peaches. With the help of the rich spiritual energy here, she broke open all the twelve acupoints of Fengyunbu in one go; The first acupoint: feed on the Qi of Chuyang every morning, when the overall quality is growing and the blood in the body is strong, it has penetrated the meridians. Although the acupoints have not been broken and the energy field has not been formed on the heart chakra, But cultivation has taken a big step forward.

Through this "violent operation", Wang Lin summed up her experience. When practicing low-level exercises, physical fitness and blood energy are the foundation. Previously, it was because her physical fitness was not stable and her energy and blood were not full enough, so she couldn't make great progress. Now it is a matter of course. Like Fengyunbu, Wang Lin has the support of the artistic conception of the Luming Breathing Qi Technique, and it is enough to comprehend the artistic conception, so it will come naturally.

But it is not enough to practice the more advanced Liuyun Thirteen Swords and Chuyang Sword Jue. Now it is just a beginner's approach, without the support of martial arts artistic conception, it is difficult to mobilize the true energy smoothly, and it is difficult to break the acupoints.This requires accumulative comprehension and practice.

Moreover, there is a limit to the improvement of physical fitness. The effect of eating the second flat peach is not as good as the first one, so Wang Lin did not eat the third one. After all, the physical body needs to be polished over time.Eating another one is a waste, it is better to leave it to the green flute.

However, this has already made Wang Lin extremely satisfied. Her physical fitness is already lower than her soul level. Now that she has two flat peaches to supplement her original source, she has taken another step forward and is faintly tying up.

At this time, Wang Lin took a serious look at the mountain god's residence again. The spiritual energy inside this wooden building was twice as strong as that of the previous wooden building, which was quite miraculous.Wang Lin wished she could move it away.

There are no restrictions in the wooden building. Wang Lin speculates that the mountain god probably took all the precious items with him when he left.After checking, it was indeed the case, and there was no precious item that Wang Lin expected was left behind.

But there are three items that make Wang Lin very happy, a book "The First Explanation of Cultivation"; and a weapon like a dragon cudgel, which is yang in nature and contains a pure yang aura, which can be regarded as a treasure. I took the better Zhenyang magic weapon, probably the weapon eliminated by the mountain god; the third piece is a jade slip, which actually stores the deduction diagram of the peach miasma killing array, and how to alienate the charm of the peach tree into peach miasma. The technique is so mysterious that Wang Lin couldn't understand it, because she didn't know anything about mahogany charm, so she handed it over to Ludi.

As for the Coiling Dragon Stick, according to Green Die's observation, it should be made of the same wood as the excellent flat peach tree. Green Die liked it very much, so Wang Lin gave it to her to use and polish it into a sword.As for the jade slip, Green Die was very interested after reading it, but it took time to deduce it, so he kept it for now.

After reading through the "First Explanation of Cultivation of Truth", Wang Lin felt that this book should be a reading material for popularizing knowledge in the spiritual world. Although it is ordinary, it is very precious to Wang Lin. Lin has a better understanding of the cultivation world.

According to the description in this book, cultivators such as humans, ghosts, and demons can all be called cultivators, or cultivators of the Tao, and are generally referred to as cultivators and cultivators.As for the cultivators, it is just a single finger, and those who are based on melting the aura of heaven and earth in order to live freely and live forever are immortals; compared with cultivating gods, they are more carefree and free, and do not depend on external things.

As for the so-called spiritual practitioners, according to the introduction in the books, they are all cultivators "within the system", relying on the power of incense and fire to practice the divine way, but they are appointed and dismissed by the upper world, and they have the responsibility to protect the safety of the common people.

Immortal cultivators and god cultivators are stronger and weaker. The way of cultivation is better. It is difficult to compare. It can be said that each has its own advantages and disadvantages. In a certain realm, one can be free and unrestricted.But there are many bottlenecks and restrictions in cultivating the divine way, and it is not easy to unify the way.

However, the boundaries between the two are not clear. Some cultivators who practiced immortality in the early stage may turn to the divine way to assist in cultivation when encountering bottlenecks or even opportunities.Wang Lin speculated that this was the case with the Huiyun Mountain God and the Qingsang Mountain God.

As for ghosts and demons, this book doesn’t introduce much. According to the introduction of this book, ghosts’ early stage cultivation base grows extremely fast, but they are under the control of Yinsi Yamen and the underworld. Law enforcement and thunder gods help suppress and kill; as for demons, if they do not harm people, they should be reported to the gods and controlled by the gods.

According to Wang Lin's analysis, this book should be a book handed down very early, and there is no prediction for the current situation. In today's chaotic world, ghosts and demons may be the first to become a disaster in the world.All kinds of people compete for freedom and want to develop. With limited resources and space, it is inevitable that fighting will occur.

As for the "spiritual world" often mentioned by the land god Wang Jikang, judging from this book, it is just a way to distinguish the mortal world.In the sect of cultivating immortals, it is also called the realm of cultivating immortals.

The division of realms is also slightly mentioned in the book. Immortal cultivators are called Qi refiners, and Qi refiners are divided into nine realms. Qi refiners of the upper three realms are also called Xiantian Qi refiners. The soul is promoted to the congenital true soul, which is the symbol of the upper three realms of qi refining.

As for ghosts and demon cultivators, if they are illusory spirits, they should be classified according to the realm of the soul of the cultivator. For example, ghosts have real ghosts and congenital real ghosts; The monsters of the lower three realms and the middle three realms are called monsters, and some monsters of the upper three realms can already be semi-transformed or fully transformed, and they are called innate monsters, etc.

As for the kung fu, as Wang Lin expected, the quality is divided according to how many acupoints provide true energy. If this kung fu has [-] acupoints to provide energy, that is to say, it needs to develop [-] acupoints for cultivation. If the number is less than [-], it is a mysterious-level exercise; between twelve and thirty is a yellow-level exercise, and below twelve is an ordinary-level exercise.As for the higher-level exercises, there is no mention in the book, and there is not even an introduction to breathing, breathing, and meditation. Wang Lin speculates that these are extremely precious and belong to top-secret inheritance, so they cannot be described.

There are also some descriptions of magical artifacts. According to the strength of the energy field bred in them, they are divided into real artifacts and congenital true artifacts. Each level is divided into upper, middle and lower grades, but there is no detailed description of how to divide the quality.

After reading this book, Wang Lin felt that she had been struggling at the bottom of the spirit world for so long, and hadn't really touched the top.Immediately, I felt a lot of pressure, but at the same time, I felt that the prospect was bright and my mood was surging.

As for her own cultivation, after reading this book, Wang Lin naturally has her own choice, which is to be firm on the road of cultivating immortals. loss.

(End of this chapter)