Great Desolation
Chapter 226
Chapter 226
Hello comrades!The weather is turbulent, and my Dao is prosperous!
In the void, a golden pillar of ten thousand Buddhas emerged, and countless unknown Buddhas appeared on the outer wall of the golden pillar, all of them had Buddha wheels hanging in their heads, and the brows were full of light, like jewels inlaid, with expressions of compassion, anger, or serenity , or self-satisfaction, or meditation, or worry, or helplessness, or sighing, or sitting in a fragrant car pulled by seven snow-white swans, or sitting quietly under the slim canopy bodhi tree, all kinds of Western Buddhist scenes are presented, which are incredible.
The sky is full of Sanskrit sandalwood singing, and in the light, there are countless magic tools, such as Jie drum, fish drum, cloud drum, rocking drum, golden drum, stone drum, hanging drum, cymbals, rosary beads, tin staff, sun and moon shovel, diamond drum, etc. The pestle and the sun-moon pestle are said to have transformed into a figure, which is seen to be emaciated, with a painful complexion, fiddled with the string of rosary beads in his hands.
"Amitabha!"
"Fellow Daoist Taiming, are you safe here?" The Taoist guide said very calmly, looking at Li Yuan in the mirror.
"To pick up fellow Taoists, Pindao came here this time to settle the matter. On that day, he must mention the reason for surrendering my disciple."
"Now that the karma is over, why do fellow Taoists come out to stop me?" Li Yuan smiled.
I saw the Taoist who received and guided him, his face remained unchanged, and he still said calmly: "No, this matter is related to the face of my Western great religion, and I have to do it once."
Just kidding, anyway, I am also a saint.You guy came over once and encouraged a Buddha in my west. If you come a few more times, wouldn’t my west be all for you to enter reincarnation!Give me some face, okay? ! ! !
"Forget it, since that's the case, let the poor Taoist come to see and see, and see how much the Taoist who has become a sage of heaven has cultivated?"
Seeing Jieyin saying this, Li Yuan smiled lightly, and then Taoist Jieying thrust his palm into the mirror light. This palm carried endless mighty power, which was enough to destroy all dharmas and tear apart the void.
On this crystal clear palm like a jade carving, a kind of power that belongs only to the sage, faced Li Yuan directly through the mirror light, and the place where it passed was full of water and fire, and the endless diversified time and space collapsed.
"Xiaodao too!"
Li Yuan saw that the palm of receiving and leading the Taoist had already merged into his own mighty power of the Dao of Heaven. Even the strong Hunyuan might fall in danger of falling in the face of this palm that resembled the Dao of Heaven.
But for Li Yuan, who has been a sage of heaven for some time,
"not enough"
"Not Enough to Threaten Itself"
Li Yuan stretched out a white jade-like finger with a calm expression, and tapped lightly.
"boom"
The moment the two collided with each other, the endless mighty power merged, hundreds of millions of yuan were vaporized into the origin, and everything in between turned into ruins.
"Amitabha, fellow Taoist is indeed one step ahead of us all."
Taoist Jieyin felt that the mighty force of the two forces colliding with each other just now clearly felt that Li Yuan's own example was higher than his own, and his complexion couldn't help but became more painful.
"Haha, I'm still far from being poor."
"Forget it, I hope Taoism will do it for itself."
After receiving the introduction, the disappearing figure, carrying the golden pillar, disappeared into the void.
Li Yuan also closed the mirror light, and continued to understand the way of heaven.
. . . . . . . . . . . . . . . . . . . . . . . . . . . . . .
However, there is a family whose ancestors were originally descendants of the Yin and Shang Huaxia tribes, so their surname was Ziwei.
After the death of Wei Ziqi, his younger brother Wei Zhong came to the throne, passed down to Kong Fujia for the sixth generation, and the descendants began to take Kong as their family. The descendant Kong Fangshu fled from Song State to Lu State in order to escape the civil strife in Song Dynasty.
His son Shuliang He Shuliang was named after He, and later he was a famous warrior in the Lu Kingdom. He first married Yaoying of the Shi family and gave birth to nine daughters but no son. His concubine gave birth to a son Mengpi, but he had foot disease.
It is a pity that under the circumstances at that time, it was not suitable for women and disabled sons to succeed Shu Lianghe. In order to protect the incense of his heirs, they married Yan Zhengzai in his later years. At that time, Shu Lianghe was 72 years old and Yan Zhengzai was a talent.
Knowing his mission, Yan Zheng went to Mount Niqiu to pray to the gods of mountains and rivers to ask for a child. When he came back, first the ground was full of earthy air, and then auspiciousness appeared, and a unicorn appeared at the door of the house.
Yan Zheng was amazed at the sight, so he took the holy unicorn and tied it to the lion statue at the door.
I went home to report to my husband, my family was surprised, and I went out to wait and see, but the unicorn was not there, only the rope was left.
Shulianghe was very remorseful, and according to what his wife said, it was very likely that it was the legendary beast Qilin.
The unicorn is also a benevolent beast. The male is called a unicorn, and the female is called a lin. It has a dragon head, antlers, lion eyes, tiger back, bear waist, and snake scales.
The family felt sorry for it, and gradually forgot about it. A few days later, the auspicious heaven descended, and Yan Zhengzai became pregnant. She conceived in October and gave birth to a son named Confucius.
Because Confucius' mother went to Niqiu Mountain to pray, and then gave birth to Confucius, and because the middle of the top of Confucius' head was sunken when he was just born, it looked like Niqiu Mountain; so it was named Qiu, and the characters Zhong Nibo, Zhong, Shu and Ji are brothers. In terms of seniority ranking among generations, "Bo" is the eldest, "Zhong" is the second, "Uncle" is the third, and "Ji" is the youngest.
Confucius's word is Zhongni. From the word "Zhong", we can know that he ranks second among his brothers, but if the sisters are also sorted together, they will be in order of Meng, Zhong, Shu, and Ji.
Among the brothers and sisters, the elder brother or elder sister of Juchang is "Meng", so Confucius is the second eldest in the family, and his name is Zhongni, but his elder brother's name is "Mengpi", not "Bopi".
When Confucius' mother gave birth, two dragons came from the delivery room, entangled with each other, with a thousand auspicious auras and a myriad of rays of light.
The birth of a sage can be hidden from ordinary people, but how can it be hidden from the saints in the heavens? Old Dan held a bamboo slip in his hand and was reading the history of the Zhou Dynasty with great interest. He suddenly glanced at the east where Lu State is located, and smiled slightly: "Immeasurable Heavenly Sovereign, a hundred schools of thought contend, that's the beginning."
There is a clear air floating on his head, a scroll of book slips is unfolded, and the seal characters are swimming, as clear as water, and there are bursts of clear spring ding-dong sounds. Hearing it, he feels refreshed, his limbs are comfortable, his pores are dilated, and he breathes innate energy.There are five thousand moral articles, filled with the spirit of books, the avenues are simple, the words are small, the books are full of the avenues of the world, and the mysteries are explained.
Confucius was few but eager to learn, knowledgeable and knowledgeable, well-known among the princes, he founded the line of Confucianism, talked about the virtue of "benevolent government", and traveled around the world but could not reuse it.
Lao Dan has lived in Zhou for a long time, his knowledge is deepening day by day, and his reputation is getting better and better. In the Spring and Autumn Period, people who are knowledgeable are called "Zi" to show respect. Therefore, people all call Lao Dan "Lao Zi".
Confucius knew that Lao Tzu was the incarnation of a sage of Taiqing, an extraordinary person, so he went to ask for advice.
"Disciple Kong Qiu, I have met the great uncle!" When meeting Lao Tzu, Confucius did not dare to neglect, he immediately stepped forward and treated him with the courtesy of a teacher.
When Lao Tzu saw this, a smile flashed in his eyes. Seeing this, he immediately helped him up, and said with a smile: "Confucius, you are polite. You and I are the ones who preach the Tao, but there is no need to be polite, as long as we are in the same generation."
"I don't dare, even if my master is in front of my uncle, I have to treat each other with courtesy. Although I am preaching to the world, my uncle just condescended to the lower world just to open up the luck of humanity. How dare I dare to master Meng Lang, please forgive me sin." Confucius said hastily upon hearing this.
Seeing that Confucius abided by etiquette so much, Lao Tzu no longer insisted on it, and he admired Confucius more and more in his heart. He nodded and said, "In this case, I don't have much to say. Since you have come to ask me for advice, I should give you some advice. , since you are open to the human way, you must understand the human way, and I will guide you to a famous teacher, and give you some advice."
After saying that, Lao Dan cited Confucius to visit the doctor Chang Hong, who taught Confucius the rhythm and music theory of music; he cited Confucius to observe the rituals of worshiping gods, examine the places of missions, and observe the etiquette of temple fairs, which made Confucius sigh and benefited. After staying for several days, Confucius bid farewell to Lao Tzu.
Lao Dan sent it outside the building, and said: "I heard that the rich and the noble give people money, and the benevolent and righteous give others words. I am neither rich nor expensive, and I have no money to give you; I would like to give it to you with a few words. In today's world, those who are intelligent and insightful, the reason why they are in trouble and almost die is because they like to ridicule others; Son of a son, don’t put yourself first; a minister of others, don’t put yourself first, I hope you will remember.”
Kong Qiu paused and said, "Disciple must keep it in mind."
Walking to the bank of the Yellow River, you can see the surging water and the turbulent waves rolling. Its momentum is like ten thousand horses galloping, and its sound is like tiger's roar and thunder.
Confucius stood on the bank and sighed unconsciously: "The dead are like a husband, who will never give up day and night. The water of the Yellow River is constantly rushing, and the years of people are passing by endlessly. The river water does not know where it goes, and the life does not know where it returns?"
Seeing this, Lao Tzu said: "The world is one with the heaven and the earth in life. Heaven and earth are also natural things; human life is also a natural thing. People have the changes of youth, youth, growth, and oldness, just like heaven and earth have spring, summer, and spring." What is so sad about the alternation of autumn and winter? Live in nature, die in nature, let nature take its course, and your nature will not be chaotic; if you don’t let nature go, and rush between benevolence and righteousness, your nature will fetter fame and fame in your heart, and anxiety will remain life; if the desire for profit is kept in the heart, then the feelings of affliction will increase.”
(End of this chapter)
Hello comrades!The weather is turbulent, and my Dao is prosperous!
In the void, a golden pillar of ten thousand Buddhas emerged, and countless unknown Buddhas appeared on the outer wall of the golden pillar, all of them had Buddha wheels hanging in their heads, and the brows were full of light, like jewels inlaid, with expressions of compassion, anger, or serenity , or self-satisfaction, or meditation, or worry, or helplessness, or sighing, or sitting in a fragrant car pulled by seven snow-white swans, or sitting quietly under the slim canopy bodhi tree, all kinds of Western Buddhist scenes are presented, which are incredible.
The sky is full of Sanskrit sandalwood singing, and in the light, there are countless magic tools, such as Jie drum, fish drum, cloud drum, rocking drum, golden drum, stone drum, hanging drum, cymbals, rosary beads, tin staff, sun and moon shovel, diamond drum, etc. The pestle and the sun-moon pestle are said to have transformed into a figure, which is seen to be emaciated, with a painful complexion, fiddled with the string of rosary beads in his hands.
"Amitabha!"
"Fellow Daoist Taiming, are you safe here?" The Taoist guide said very calmly, looking at Li Yuan in the mirror.
"To pick up fellow Taoists, Pindao came here this time to settle the matter. On that day, he must mention the reason for surrendering my disciple."
"Now that the karma is over, why do fellow Taoists come out to stop me?" Li Yuan smiled.
I saw the Taoist who received and guided him, his face remained unchanged, and he still said calmly: "No, this matter is related to the face of my Western great religion, and I have to do it once."
Just kidding, anyway, I am also a saint.You guy came over once and encouraged a Buddha in my west. If you come a few more times, wouldn’t my west be all for you to enter reincarnation!Give me some face, okay? ! ! !
"Forget it, since that's the case, let the poor Taoist come to see and see, and see how much the Taoist who has become a sage of heaven has cultivated?"
Seeing Jieyin saying this, Li Yuan smiled lightly, and then Taoist Jieying thrust his palm into the mirror light. This palm carried endless mighty power, which was enough to destroy all dharmas and tear apart the void.
On this crystal clear palm like a jade carving, a kind of power that belongs only to the sage, faced Li Yuan directly through the mirror light, and the place where it passed was full of water and fire, and the endless diversified time and space collapsed.
"Xiaodao too!"
Li Yuan saw that the palm of receiving and leading the Taoist had already merged into his own mighty power of the Dao of Heaven. Even the strong Hunyuan might fall in danger of falling in the face of this palm that resembled the Dao of Heaven.
But for Li Yuan, who has been a sage of heaven for some time,
"not enough"
"Not Enough to Threaten Itself"
Li Yuan stretched out a white jade-like finger with a calm expression, and tapped lightly.
"boom"
The moment the two collided with each other, the endless mighty power merged, hundreds of millions of yuan were vaporized into the origin, and everything in between turned into ruins.
"Amitabha, fellow Taoist is indeed one step ahead of us all."
Taoist Jieyin felt that the mighty force of the two forces colliding with each other just now clearly felt that Li Yuan's own example was higher than his own, and his complexion couldn't help but became more painful.
"Haha, I'm still far from being poor."
"Forget it, I hope Taoism will do it for itself."
After receiving the introduction, the disappearing figure, carrying the golden pillar, disappeared into the void.
Li Yuan also closed the mirror light, and continued to understand the way of heaven.
. . . . . . . . . . . . . . . . . . . . . . . . . . . . . .
However, there is a family whose ancestors were originally descendants of the Yin and Shang Huaxia tribes, so their surname was Ziwei.
After the death of Wei Ziqi, his younger brother Wei Zhong came to the throne, passed down to Kong Fujia for the sixth generation, and the descendants began to take Kong as their family. The descendant Kong Fangshu fled from Song State to Lu State in order to escape the civil strife in Song Dynasty.
His son Shuliang He Shuliang was named after He, and later he was a famous warrior in the Lu Kingdom. He first married Yaoying of the Shi family and gave birth to nine daughters but no son. His concubine gave birth to a son Mengpi, but he had foot disease.
It is a pity that under the circumstances at that time, it was not suitable for women and disabled sons to succeed Shu Lianghe. In order to protect the incense of his heirs, they married Yan Zhengzai in his later years. At that time, Shu Lianghe was 72 years old and Yan Zhengzai was a talent.
Knowing his mission, Yan Zheng went to Mount Niqiu to pray to the gods of mountains and rivers to ask for a child. When he came back, first the ground was full of earthy air, and then auspiciousness appeared, and a unicorn appeared at the door of the house.
Yan Zheng was amazed at the sight, so he took the holy unicorn and tied it to the lion statue at the door.
I went home to report to my husband, my family was surprised, and I went out to wait and see, but the unicorn was not there, only the rope was left.
Shulianghe was very remorseful, and according to what his wife said, it was very likely that it was the legendary beast Qilin.
The unicorn is also a benevolent beast. The male is called a unicorn, and the female is called a lin. It has a dragon head, antlers, lion eyes, tiger back, bear waist, and snake scales.
The family felt sorry for it, and gradually forgot about it. A few days later, the auspicious heaven descended, and Yan Zhengzai became pregnant. She conceived in October and gave birth to a son named Confucius.
Because Confucius' mother went to Niqiu Mountain to pray, and then gave birth to Confucius, and because the middle of the top of Confucius' head was sunken when he was just born, it looked like Niqiu Mountain; so it was named Qiu, and the characters Zhong Nibo, Zhong, Shu and Ji are brothers. In terms of seniority ranking among generations, "Bo" is the eldest, "Zhong" is the second, "Uncle" is the third, and "Ji" is the youngest.
Confucius's word is Zhongni. From the word "Zhong", we can know that he ranks second among his brothers, but if the sisters are also sorted together, they will be in order of Meng, Zhong, Shu, and Ji.
Among the brothers and sisters, the elder brother or elder sister of Juchang is "Meng", so Confucius is the second eldest in the family, and his name is Zhongni, but his elder brother's name is "Mengpi", not "Bopi".
When Confucius' mother gave birth, two dragons came from the delivery room, entangled with each other, with a thousand auspicious auras and a myriad of rays of light.
The birth of a sage can be hidden from ordinary people, but how can it be hidden from the saints in the heavens? Old Dan held a bamboo slip in his hand and was reading the history of the Zhou Dynasty with great interest. He suddenly glanced at the east where Lu State is located, and smiled slightly: "Immeasurable Heavenly Sovereign, a hundred schools of thought contend, that's the beginning."
There is a clear air floating on his head, a scroll of book slips is unfolded, and the seal characters are swimming, as clear as water, and there are bursts of clear spring ding-dong sounds. Hearing it, he feels refreshed, his limbs are comfortable, his pores are dilated, and he breathes innate energy.There are five thousand moral articles, filled with the spirit of books, the avenues are simple, the words are small, the books are full of the avenues of the world, and the mysteries are explained.
Confucius was few but eager to learn, knowledgeable and knowledgeable, well-known among the princes, he founded the line of Confucianism, talked about the virtue of "benevolent government", and traveled around the world but could not reuse it.
Lao Dan has lived in Zhou for a long time, his knowledge is deepening day by day, and his reputation is getting better and better. In the Spring and Autumn Period, people who are knowledgeable are called "Zi" to show respect. Therefore, people all call Lao Dan "Lao Zi".
Confucius knew that Lao Tzu was the incarnation of a sage of Taiqing, an extraordinary person, so he went to ask for advice.
"Disciple Kong Qiu, I have met the great uncle!" When meeting Lao Tzu, Confucius did not dare to neglect, he immediately stepped forward and treated him with the courtesy of a teacher.
When Lao Tzu saw this, a smile flashed in his eyes. Seeing this, he immediately helped him up, and said with a smile: "Confucius, you are polite. You and I are the ones who preach the Tao, but there is no need to be polite, as long as we are in the same generation."
"I don't dare, even if my master is in front of my uncle, I have to treat each other with courtesy. Although I am preaching to the world, my uncle just condescended to the lower world just to open up the luck of humanity. How dare I dare to master Meng Lang, please forgive me sin." Confucius said hastily upon hearing this.
Seeing that Confucius abided by etiquette so much, Lao Tzu no longer insisted on it, and he admired Confucius more and more in his heart. He nodded and said, "In this case, I don't have much to say. Since you have come to ask me for advice, I should give you some advice. , since you are open to the human way, you must understand the human way, and I will guide you to a famous teacher, and give you some advice."
After saying that, Lao Dan cited Confucius to visit the doctor Chang Hong, who taught Confucius the rhythm and music theory of music; he cited Confucius to observe the rituals of worshiping gods, examine the places of missions, and observe the etiquette of temple fairs, which made Confucius sigh and benefited. After staying for several days, Confucius bid farewell to Lao Tzu.
Lao Dan sent it outside the building, and said: "I heard that the rich and the noble give people money, and the benevolent and righteous give others words. I am neither rich nor expensive, and I have no money to give you; I would like to give it to you with a few words. In today's world, those who are intelligent and insightful, the reason why they are in trouble and almost die is because they like to ridicule others; Son of a son, don’t put yourself first; a minister of others, don’t put yourself first, I hope you will remember.”
Kong Qiu paused and said, "Disciple must keep it in mind."
Walking to the bank of the Yellow River, you can see the surging water and the turbulent waves rolling. Its momentum is like ten thousand horses galloping, and its sound is like tiger's roar and thunder.
Confucius stood on the bank and sighed unconsciously: "The dead are like a husband, who will never give up day and night. The water of the Yellow River is constantly rushing, and the years of people are passing by endlessly. The river water does not know where it goes, and the life does not know where it returns?"
Seeing this, Lao Tzu said: "The world is one with the heaven and the earth in life. Heaven and earth are also natural things; human life is also a natural thing. People have the changes of youth, youth, growth, and oldness, just like heaven and earth have spring, summer, and spring." What is so sad about the alternation of autumn and winter? Live in nature, die in nature, let nature take its course, and your nature will not be chaotic; if you don’t let nature go, and rush between benevolence and righteousness, your nature will fetter fame and fame in your heart, and anxiety will remain life; if the desire for profit is kept in the heart, then the feelings of affliction will increase.”
(End of this chapter)
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