Battle of the Roads

Chapter 238 Distraction

In addition to attracting demon fragrance, he also took out several array disks. These array disks were not intended to be used by the five major sects to inspire the great formation of demons and demons, but he collected them himself. Prepared array.

There are also hidden formations used to hide the body; at the same time, there are phantom formations to confuse the enemy; there is also a "magic light formation" that Fang Zhe spent a lot of spiritual stones on weekdays as a temporary cave protection formation. , This formation is a high-level general-purpose formation. The divine magneto-optical formation sealed inside is not only powerful enough to resist the monks in the early stage of alchemy for a while, but also powerful enough to threaten the monks in the early stage of alchemy.

During many meditation breaks before, Fang Zhe would arrange this magical magnetic light array first to protect his own safety.

But now, Fang Zhe's eyes are not on the divine magneto-optical array, but on another mid-level array.

As a kind of treasure that seals the formation, the array plate has no rank in the strict sense, because the formation does not have strict ranks.

However, monks still make simple grade distinctions according to the power of the formation disk. Generally speaking, the defense and attack power is equivalent to the power of a single attack of a monk who formed an alchemy. It is a middle-level formation disk, and the low-level formation disk is equivalent to a monk in the Qi training period.

However, it is also a high-level array, and there is a huge difference between a high-level array that can defend against a strike from a Dzogchen monk in the alchemy stage and a high-level array that can only defend against a first-level monk in the early stage of alchemy.

In addition to these general-purpose formation disks, there are also many special types of formation disks. It is actually difficult to compare the formation disks with special functions according to the cultivation level of monks.

Therefore, the distinction between the ranks of arrays is actually not very accurate, and sometimes the price of mid-tier arrays is dozens of times higher than that of high-end arrays.

And now the mid-level array that Fang Zhe is focusing on belongs to a special type of array. This array has a very simple name, that is 'ice array'.

After being activated, the area covered by the ice array will turn into a world of ice and snow, which can trap enemies with ice. Even if it cannot trap enemies with advanced cultivation, it is still possible to slow down their activities.

However, although the flying blood ants that Fang Zhe needs to deal with are numerous, they are not high-level monsters. As long as these flying blood ants enter the coverage area of ​​the ice formation, they can basically trap them directly after activating the formation. Flying blood ants.

To deal with these large numbers of active monsters in groups, one must either use a large-scale spell like Ji Yun's Ku Rongjue, or rely on formations.

With the array, there is also the demon-inducing incense to lure the blood-flying ants, but the coverage of the demon-inducing incense is a little small, and the range of five miles is not enough. Fang Zhe dare not directly arrange the ice array five miles away from the blood-flying ants Well, he hasn't finished setting up the formation by then, and those flying blood ants will eat him first, leaving only a pile of bones.

So we have to arrange the formation farther away first, and then go to attract those flying blood ants.

As for the task of luring these blood-flying ants, Fang Zhe can't do it by himself, it's too dangerous, if he goes to be the bait himself, in case something happens and the bait is directly eaten by the blood-flying ants Woolen cloth?
That is not a joke, but something that will cost lives.

Therefore, Fang Zhe would not take the risk himself unless it was absolutely necessary.

Fang Zhe had already planned for the task of luring the flying blood ants, which were the puppets left by Feng Binglan.

There are quite a few puppets left by Feng Binglan, among which the most valuable one is naturally the puppet in the later stage of foundation establishment, but this puppet was damaged, and Fang Zhe will not be able to repair it for a while, and there are two other puppets. A puppet in the middle stage of foundation establishment.

Although the cultivation base of these two puppets is a little lower, but this time they are just to lure the enemy, not to let them fight, so barely enough.

It's just that all these plans are in place, and there is another problem, that is, Fang Zhe still doesn't know how to control these puppets.

Controlling a puppet is different from controlling a spirit beast. It is very simple to control a spirit beast, because the spirit beast itself has spiritual intelligence. Although this spiritual intelligence is lower, it cannot be controlled by a monk to specifically control how it walks. Just tell it what to do with the instructions, and it will do it by itself on how to attack the spirit beast.

Therefore, to a certain extent, the spirit beast is not a tool for monks, but more like a helper.

But the puppet is different. The puppet itself has no spiritual intelligence. In essence, the puppet is a treasure such as a spiritual weapon or a magic weapon. It is just a special refining method that allows the puppet to play its role under the supply of spiritual stones. It came out with the same strength as a monk.

But treasures such as puppets are different from spiritual weapons and magic weapons. Spiritual weapons and magic weapons are very simple, and can be manipulated directly with spiritual thoughts. It is like directing one's own hands and feet.

However, puppets are much more complicated. It is very troublesome and complicated for monks to rely solely on spiritual thoughts to control puppets, because puppets are too complicated. Various actions such as walking, and even fighting against the enemy, are actually different from those of the puppets. There is no difference between monks, they can still use spirit weapons.

To a certain extent, the puppet is quite a monk's second body, so it cannot be manipulated by ordinary divine sense, but by another method.

And this way is that the cultivator directly separates a trace of spiritual thoughts from the spiritual thoughts, and then puts this trace of spiritual thoughts directly on the puppet to achieve more direct control.

Fang Zhe also knew the way to divide the divine thoughts, a widely spread spell called splitting the gods.

Because this kind of technique only divides a trace of divine thoughts, and the divided divine thoughts can only be used to control various puppets, and it has no great effect other than controlling puppets.

Moreover, the separated spiritual thoughts cannot be independent for too long, at most they need to come back to warm up after a few hours, otherwise they will completely dissipate.

And once this trace of spiritual will dissipates accidentally, it will directly bring great spiritual damage to the body.

However, Fang Zhe discovered a secret technique for manipulating puppets in the jade slips used to refine puppets.

After watching it earlier, Fang Zhe was very interested in this distraction technique, because although this kind of distraction technique is just like the splitting technique, it only divides the divine thoughts, but the divine thoughts separated by the splitting technique cannot exist independently for a long time , after a period of time, it needs to return to its own body for nourishment, otherwise it will dissipate.

However, the divine thoughts separated by this divine technique can be permanently and independently active. Of course, this permanent independent activity is also limited. It cannot exceed the monk's body too far. Once the distance is too far, the separated divine thoughts will Losing the connection with the main body, once the connection is lost, this ray of spiritual will will also dissipate.

But even so, it is much better than splitting the gods to come back to the body to recuperate after a few hours, at least it is more effective to control puppets.

As for going further and directly dividing the soul into two, completely turning yourself into two selves, and the soul-splitting secret technique that these two separate individuals can practice independently is the rumored top-level secret technique. Only monks with great supernatural powers can get in touch, but not Fang Zhe, a monk in the foundation period.

Naturally, Fang Zhe couldn't have any secret techniques such as the soul-dividing technique, but the spirit-distracting technique recorded in this jade slip was already very sufficient for him. After all, he was only using it to control these two puppets, and he didn't have any Said that he tried to cultivate a clone like those monks with great supernatural powers.

(End of this chapter)