Battle of the Roads

Chapter 353 Holy Land
Not long after, he appeared in a cave. This cave is about tens of feet in diameter, and you can see very obvious traces of artificial carving. If Fang Zhe's guess is not wrong, this cave should have been formed naturally at first, but it was later repaired by monks. Organized.

The top and surroundings of this cave with a radius of tens of feet are inlaid with some fluorescent stones, making the cave extremely bright without the slightest darkness of the cave.

After entering, Fang Zhe saw a bronze mirror about ten feet in size standing in the center of the cave. The mirror surface of this bronze mirror was full of brilliance, with complicated lines around the edge, and a faint but Weird breath.

Fang Zhe felt that this bronze mirror looked like a magic weapon, but it didn't look like it!

Fang Zhe has seen a lot of magic weapons, and there are several magic weapons in his storage bag from monks in the alchemy stage of Tianxuanzong, so he has a relatively good understanding of the aura of magic weapons.

Although the breath of the bronze mirror in front of him is similar to a magic weapon, Fang Zhe can say with certainty that this bronze mirror is definitely not a magic weapon, at least not an ordinary magic weapon that can be seen from the outside.

And this bronze mirror should be what Chen Suifeng said, the treasure brought back from a foreign land by the senior monks of the Pokongmen. It is said that practicing in front of this bronze mirror can make the monks easily enter a state of epiphany .

According to the information Fang Zhe has learned, it is mainly what Chen Suifeng said to him. He knows the main function of this bronze mirror. It can allow monks to enter a state of epiphany more quickly and deeply, so that monks can better comprehend the cultivation method.

Many mid-level and high-level monks of the Pokongmen will come here to study for several months or even longer when they are about to break through the bottleneck.

But Fang Zhe is an outsider, so it is naturally impossible to stay here for too long, after all, there are still many monks who have broken the empty door waiting to come here to practice.

So Fang Zhe didn't intend to waste any time, and immediately came to the bronze mirror, and then began to sit cross-legged and entered the state of cultivation.

And when he just started to meditate, Fang Zhe felt the effect of this bronze mirror. In the past, when he practiced, it often took him a lot of time to enter a state where he was completely immersed in it, but now, he just started Not long after sitting in meditation, I have already entered that kind of mysterious and mysterious state.

It was too late to sigh, Fang Zhe even had such a rare opportunity, so he didn't intend to waste time, and immediately ran Qingyang Jue over and over again.

Such time passes day by day, three months is not a long time for ordinary people, but for monks, it is just a time for ordinary meditation.

Two months after Fang Zhe entered this place, he had already put away the Qingyang Jue. In the past two months, he felt that he had gained a lot, and his understanding of Qingyang Jue, the main practice method, has become more in-depth.

And most importantly, after two months of cultivation, he found that he had a sign of a breakthrough.

In other words, if he continues to practice, he will officially enter the process of forming alchemy, and once he starts to form alchemy, this process is not something that a monk can stop if he wants to. Either the alchemy is successful, or Even if the alchemy fails, it is impossible to form an alchemy halfway and then stop halfway.

Sensing the signs of bottleneck breakthrough, Fang Zhe stopped practicing without hesitation, because this moment is not a good time and place for Fang Zhe to form alchemy.

Now Fang Zhe's alchemy aids already include entraining qi pill, phoenix fire pill, star pill, dry star frog poison, high-level ice heart jade, these preparations are naturally sufficient compared to other ordinary monks There are many, but they still can't compare with the core disciples of those big sects.

As far as Fang Zhe knew, the former Li Bodong and other core disciples of Tianxuanzong basically possessed other alchemy aids such as Xingchen Pill, Fenghuo Pill, and Longgu Pill. You must know that when they were deep in the Luoxian Mountains, Tianxuanzong took out a lot of treasures that were helpful for forming alchemy to reward his disciples.

Even Fang Zhe obtained the Xingchen Da and Fenghuo pills from Tianxuanzong, and he, an outsider, could get these two pills from Tianxuanzong, so it is impossible for Li Bodong and others not to have these.

Therefore, Fang Zhe's current preparatory work is at the upper-middle level among the many monks who are preparing to form alchemy, which is a state of more than the lower and insufficient than the upper.

In this case, to be honest, Fang Zhe is not too optimistic about the success rate of forming alchemy!
You must know that his spiritual root aptitude is only three spiritual roots, and there is no special spiritual body. His aptitude belongs to the big road in the cultivation world. , mutated spiritual roots and geniuses with special spiritual bodies.

In addition to insufficient preparations, it is not a good place to attack alchemy here at Pokongmen. This is not a safety issue, but the requirements for aura are very strict in the place of alchemy.

As for the Pokongmen, it is estimated that it is impossible to give Fang Zhe the top-level aura place for ten or eight years, and let Fang Zhe use it for alchemy.

Therefore, as a casual cultivator, Fang Zhe's planned plan is the same as Lan Xi's, to go to some big cities of cultivation and directly rent those top-level caves that are specially rented out to monks to attack alchemy, even if they pay a lot of spirit stones for it.

This not only guarantees safety, but also does not have to worry about being plotted against by some unruly monks when forming alchemy.

After he stopped practicing Qingyang Jue, Fang Zhe naturally didn't waste the remaining month, but started to practice his Sword Spirit Jue here.

But what made Fang Zhe a little depressed was that this bronze mirror didn't seem to have much effect on promoting the Sword Spirit Art, and the effect of practicing it was no better than usual.

So after trying to practice the Sword Spirit Art for a few days, Fang Zhe decisively gave up the Sword Spirit Art, and instead practiced several other magical powers.

Especially his Huanyuan Sword Art. Although this sword art is an entry-level sword art in Qingjianmen, Fang Zhe has already cultivated to the state of Dzogchen, but there is no end to the improvement of swordsmanship. The so-called Dzogchen means The most important thing is that Fang Zhe was able to reach the peak that monks in the foundation-building stage could achieve, but you must know that those monks in the alchemy stage in Qingjianmen still use Huanyuan Jianjue as their main supernatural power.

It's just that there is no practice to rely on in the following practice, so you can only explore and go deep on your own. The same is true for Fang Zhe. He has been trying to integrate the supernatural powers of sword repair and magic element sword art over the years.

He wanted to exert the power of ordinary swordsmanship as much as possible without exposing the supernatural power of swordsmanship, but it has not been very effective. What he can do now is to integrate some swordsmanship into it That's all, but the actual increased power is very limited.

After a month passed, Fang Zhe was sent out by the prohibition in the Holy Land!
(End of this chapter)