University · Moderate
Chapter 26
Chapter 26
[Original text]
The Master said: "The Dao is not far away from people, and people who follow the Dao are far away from others, so they cannot be Dao.
"The "Poetry" says ②: 'Falling ③ cutting, it is not far away ④.' Hold the stalk to cut it, look at it ⑤, and still think it is far away. Therefore, a gentleman governs people by man, and changes and stops ⑥.
"Loyalty and forgiveness are not far from the Way⑦, do it to yourself but don't want it to it⑧, and don't do it to others.
"The Way of a Gentleman Four ⑨, Qiu ⑩ can't be one. What you want B11 is for a son, to serve your father, but you can't; I can't do it; what I want is a friend, give it first, and I can't do it. Yongde B12 deeds, mediocrity B12 conscientiousness, if there is something lacking, dare not not encourage, have more than dare not do. Words follow deeds, deeds follow words , Gentleman Hu Buzhen Ye Zaoer B13!"
【Note】
① People are Dao but people are far away: This sentence basically means that some people like to aim high when practicing the golden mean, so that the Dao, which is not far away from people, is actually far away from people.
② "Poetry" says: These two poems come from "Book of Songs · Bin Feng · Fake".It's a poem about marriage.
③ Fake: felling wood for ax handles.fell, cut.Ke, ax handle.
④ It is not far away: It means that the handle of the ax in hand is the pattern to be cut, and there is a pattern in front of you, so it is not far away.Rule, law, rule, pattern.
⑤ Looking at it: It means that you can see the handle of the ax if you squint your eyes.Squint (nì): Squint.
⑥Rule people by people: Use the principles of humanity to govern people.Stop changing: until they correct their mistakes.
⑦ Loyalty and forgiveness are not far from the way: Loyalty and forgiveness, the ethical thought of Confucianism.Doing one's best is "loyalty"; pushing oneself and others is "forgiveness".In Confucius' thought, "loyalty and forgiveness" is the method of practicing "benevolence". "The Analects of Confucius Liren": "Zengzi said: 'The way of the master is loyalty and forgiveness.'" Violation, distance.Tao refers to the way of the mean.
⑧Exercise yourself but don't want to: Zhu is the chorus of "to".Among them, "zhi" refers to the behavior that one does not want.
⑨The Way of a Gentleman Four: Filial Piety, Loyalty, Brother, Faith.
[-] Qiu: Confucius claimed his name.
Beg: beg, demand.
Yongde: The morality of the mean.OK: Execute.Yongyan: Moderate speech.
The gentleman is not Hu Buzheng Er: Hu, He.慥慥 (zàozào), honest and honest.
【Translation】
Confucius said: "The doctrine of the mean is not far away from people. If someone cultivates Dao but pretends to be profound and mysterious, so as to keep Dao away from people, then he cannot be said to be cultivating Dao.
"The "Book of Songs" says: "Cut wood to make an ax handle, cut wood to make an ax handle, and the shape of the ax handle is right in front of my eyes. "Holding the ax handle as a gesture to cut down the wood ax handle, you can see it if you squint your eyes, but for those who cut the wood ax handle, because they don't measure the size according to the rules, they feel that the old and new ax handles are very different. So far. So the gentleman treats his own body with his own way, until people correct their mistakes and stop.
"If you can achieve loyalty and forgiveness, then you are not far from the golden mean. If you don't want others to impose on you, you must not impose on others.
"There are four important things in the morality of a gentleman, and I, Confucius, cannot even do one of them. First, I require that children must be filial to their parents, but I cannot do this myself. Second, I require A courtier must be loyal to the king, but I cannot be loyal to the king myself. Third, I ask a younger brother to respect his elder brother, but I cannot do this myself. Fourth, a friend must say Credit, but I often fail to do so first. The practice of the doctrine of the mean, the memorization of the maxim of the mean, is not perfect, and I dare not work hard. There are good things, but I dare not say everything .Words should see actions, and actions should also think of words. If you can do this, then how can a gentleman not be honest and honest?"
[Zhu Xi Tips]
RightChapter 13.
【Translation】
Zhu Xi said that the above paragraph is Chapter 13.
(End of this chapter)
[Original text]
The Master said: "The Dao is not far away from people, and people who follow the Dao are far away from others, so they cannot be Dao.
"The "Poetry" says ②: 'Falling ③ cutting, it is not far away ④.' Hold the stalk to cut it, look at it ⑤, and still think it is far away. Therefore, a gentleman governs people by man, and changes and stops ⑥.
"Loyalty and forgiveness are not far from the Way⑦, do it to yourself but don't want it to it⑧, and don't do it to others.
"The Way of a Gentleman Four ⑨, Qiu ⑩ can't be one. What you want B11 is for a son, to serve your father, but you can't; I can't do it; what I want is a friend, give it first, and I can't do it. Yongde B12 deeds, mediocrity B12 conscientiousness, if there is something lacking, dare not not encourage, have more than dare not do. Words follow deeds, deeds follow words , Gentleman Hu Buzhen Ye Zaoer B13!"
【Note】
① People are Dao but people are far away: This sentence basically means that some people like to aim high when practicing the golden mean, so that the Dao, which is not far away from people, is actually far away from people.
② "Poetry" says: These two poems come from "Book of Songs · Bin Feng · Fake".It's a poem about marriage.
③ Fake: felling wood for ax handles.fell, cut.Ke, ax handle.
④ It is not far away: It means that the handle of the ax in hand is the pattern to be cut, and there is a pattern in front of you, so it is not far away.Rule, law, rule, pattern.
⑤ Looking at it: It means that you can see the handle of the ax if you squint your eyes.Squint (nì): Squint.
⑥Rule people by people: Use the principles of humanity to govern people.Stop changing: until they correct their mistakes.
⑦ Loyalty and forgiveness are not far from the way: Loyalty and forgiveness, the ethical thought of Confucianism.Doing one's best is "loyalty"; pushing oneself and others is "forgiveness".In Confucius' thought, "loyalty and forgiveness" is the method of practicing "benevolence". "The Analects of Confucius Liren": "Zengzi said: 'The way of the master is loyalty and forgiveness.'" Violation, distance.Tao refers to the way of the mean.
⑧Exercise yourself but don't want to: Zhu is the chorus of "to".Among them, "zhi" refers to the behavior that one does not want.
⑨The Way of a Gentleman Four: Filial Piety, Loyalty, Brother, Faith.
[-] Qiu: Confucius claimed his name.
Beg: beg, demand.
Yongde: The morality of the mean.OK: Execute.Yongyan: Moderate speech.
The gentleman is not Hu Buzheng Er: Hu, He.慥慥 (zàozào), honest and honest.
【Translation】
Confucius said: "The doctrine of the mean is not far away from people. If someone cultivates Dao but pretends to be profound and mysterious, so as to keep Dao away from people, then he cannot be said to be cultivating Dao.
"The "Book of Songs" says: "Cut wood to make an ax handle, cut wood to make an ax handle, and the shape of the ax handle is right in front of my eyes. "Holding the ax handle as a gesture to cut down the wood ax handle, you can see it if you squint your eyes, but for those who cut the wood ax handle, because they don't measure the size according to the rules, they feel that the old and new ax handles are very different. So far. So the gentleman treats his own body with his own way, until people correct their mistakes and stop.
"If you can achieve loyalty and forgiveness, then you are not far from the golden mean. If you don't want others to impose on you, you must not impose on others.
"There are four important things in the morality of a gentleman, and I, Confucius, cannot even do one of them. First, I require that children must be filial to their parents, but I cannot do this myself. Second, I require A courtier must be loyal to the king, but I cannot be loyal to the king myself. Third, I ask a younger brother to respect his elder brother, but I cannot do this myself. Fourth, a friend must say Credit, but I often fail to do so first. The practice of the doctrine of the mean, the memorization of the maxim of the mean, is not perfect, and I dare not work hard. There are good things, but I dare not say everything .Words should see actions, and actions should also think of words. If you can do this, then how can a gentleman not be honest and honest?"
[Zhu Xi Tips]
RightChapter 13.
【Translation】
Zhu Xi said that the above paragraph is Chapter 13.
(End of this chapter)
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