Shinto crosses the world
Chapter 232
Chapter 232
Chi Lei Bu Continent is full of splendor.
In a small town in the southern region, the projection of Lin Zhao's spirit stayed there for seven years.During this period, the main focus was on the city of Kunshan, while the deity of Lin Zhao in the Yanping legal domain was just practicing instinctively, urging the Haotian divine fire to burn the divine body.
This is the accumulated effort, and it takes millions of years of hard work before we can see a glimmer of hope for immortality.
Do not slack off in your daily practice.
so.
Hiding in Kunshan City, practicing in the legal domain, Lin Zhao has long since let go of many affairs in Yanping Shenting, and handed them over to the Gods of Three Mountains, Two Rivers and Four Lakes, including the city gods of the seven states and Master Yunyi.
In the Great Ming Dynasty, the divine way was the only one, and there were fewer and fewer things that required Lin Zhao to step in and take action, and it was even rarer in recent years.Shenting is on the right track, and each state and county has its own system.Lin Zhao holds the golden list in his hand, and controls the life and death of the gods to seize the power, and the faction with a little power doesn't care.
Han Wugou, Chu Wenyao, etc. have followed Lin Zhao for many years, and they have also become gods for decades, and they have long been handy in handling all affairs.
Now he is a sixth-rank deity, and his strength is even comparable to that of the Martial Dao Fire Tribulation Realm!
In the Ming Dynasty, the lands of the four poles are all places where the rules of the divine way are either covered or diverged.The strength of the gods in the domain of the gods is unparalleled; even outside the domain of the gods, they can use the rules of the divergent gods to display not weak combat power.
In this way, Daming is completely under the control of Shendao.
……
Nanping Prefecture.
City God Jurisdiction.
Han Wugou, dressed in military attire, sat cross-legged in the sacred pool of the legal domain to practice, and the sky of the legal domain was covered by a large array of stone drums from Chen Cang.
This formation is controlled by Lin Zhao, not only to improve one's own strength, Han Wugou and other six-rank gods, as well as the county town god level seven gods can use this formation to practice, so that their Taoism can be quickly raised to a level that matches the god position .
Even, the Taoism was raised to a level beyond the level of the gods, waiting for the gods to be promoted again in the future.
To be able to become a seventh-rank or even a sixth-rank god, none of them is just dawdling, and they all know the importance of practice.Especially the gods of the sixth rank, because of Lin Zhao's promotion and the promotion of Shenting, the tide rose and all boats rose, and they became the gods of the sixth rank.
But they are not Lin Zhao after all, their cultivation methods are not as good as they are, and their fortunes are also not as good. How can the improvement of Taoism keep up with such a rapid promotion to the god position?
Even Han Wugou and Xu Yanzhe with better cultivation aptitudes will only reach the threshold of the seventh rank when they are promoted to the sixth rank.There is a big gap between this, a whole half grade.
There is a big gap between the sixth-rank god position and the seventh-rank Taoism.Even though the supreme principle of heaven, earth and divine way contained in the sixth-rank deity rank far exceeds that of the seventh-rank deity, the actual bonus to Han Wugou and others' cultivation is not as good as that of the seventh-rank deity.
Road to Road, very Avenue.
Famous, very famous.
The most important thing in practice is to proceed step by step, one step at a time.The Taoism of the seventh rank, and comprehension of the truth in the seventh rank of gods complement each other, which happens to be appropriate.However, comprehending the ultimate truth in the sixth-grade god position is separated by a realm, like looking at flowers in the fog and looking at the moon in the water, the difficulty is more than doubled? !
At the beginning, Lin Zhao was able to quickly promote to the god position, but he was always suppressed. Apart from the reason that the foundation of the divine way is not stable and it is not appropriate to make rash advances, the biggest reason is this.
Whether it was Han Wugou, Xu Yanzhe and others, they were all deeply aware of this problem when they were promoted to the sixth rank.
So much so that, except for dealing with the necessary affairs of the gods, he spent all his time practicing in the Chencang Stone Drum Formation in order to improve himself.
Immersed in practice, I don't know the passage of time.
this day.
In the Nanping legal area, officials came to report——
"Qi Fujun, the elder of Baiyu Temple in Nanping Prefecture, Han Wuming, asks to see him!"
Han Wugou slowly opened his eyes, with a hint of joy in them.In an instant, he appeared at the top of the temple and said, "Let him in."
Although it is ordinary, it has its own majesty.
When the priest saw it, his heart trembled, and he quickly responded and went down to pass on the message.
In Shinto, there is a huge gap between each level.Han Wugou is a sixth-rank deity, so naturally, he cannot be imagined by a ninth-rank official of the City God's Mansion!
The priest went down, and after a while, a person was ushered in.
The person who came was handsome and full of vigor, with an unruly smile on his face.Han Wugou took a quick look at his ghost, and he knew that this person was already at the level of the Taizang Realm in the first step of martial arts, and he had even made a lot of progress in the Taizang Realm!
"Bai Yu watched Wuming Han, and met the Lord of the City God's Mansion!"
Han Wuming waved his big sleeves, put his hands on his chest and pushed them flat, and said in his mouth that he was about to salute.
Han Wugou sat high on the throne, looked at Han Wuming playfully, and didn't speak.Han Wuming was halfway through the salute, and secretly raised his eyes, just in time to see the playful look on Han Wugou's face in military uniform, stopped halfway through the salute, and said with a sneer, "Sister, are you really watching me salute you? "
Saying that, Han Wuming didn't wait for Han Wugou's background, so he found a seat and sat down on his own.
"This god is the city god of Nanping. He is the king of a prefecture. What's wrong with accepting your great gift?" Han Wugou raised his eyebrows and asked back.
In Shinto, Lin Zhao is "Shenjun", which means Shinto monarch.
Under the Lin Zhao, Han Wuming and other seven city gods are in charge of each state's city god's mansion, so they are called 'Fujun' to show their dignity.
It's just that Han Wuming and Han Wugou are brothers and sisters, and there is no stranger to each other.Such and such, but they are just making fun of each other.
"sister."
Han Wuming shrugged helplessly.
Since he was a child, he has never fought against the person in front of him.Even though he is now the elder of Baiyuguan and a master of fetal storage, but in front of Han Wugou, he is still just a close brother who was like a follower.
The world is impermanent.
When I was young and frivolous, I walked down the mountain.Unexpectedly, he encountered a demon, Han Wugou died to save Han Wuming and Wei Mingshan, the current master of Baiyu Temple.It was a desperate situation, but he met Lin Zhao, who is still the mountain god of Qingxi Mountain, the "Qingxi God Lord", and his fortune has been out of control since then!
In just a few decades, Han Wugou became a sixth-rank deity, Nanping City City God's Mansion Lord, with the highest strength and status in Ming Dynasty, stomping his feet, the whole Daming would be shaken!
And Bai Yuguan, who was born with Han Wugou, became more or less prosperous because of Han Wugou's relationship.From a small sect limited to Songxi County, it has become a famous sect in the entire Nanping Prefecture, and there are endless masters in the realm of transformation and womb.
Disciples of the younger generation like Han Wuming were also promoted to Taizang Realm.
The divine way is ethereal, and the practice is lonely.Han Wuming's arrival made Han Wugou feel much lighter and his face was happy.After joking around, seeing Han Wuming begging for mercy, Han Wugou asked, "What's the matter, that you came to my Dharma Temple in person?"
There was a hint of dissatisfaction and anger in the words.
After hearing this, Wuming Han smiled wryly.
He is a disciple of Bai Yu Guan, and because of his fast practice, he is well-known in Nanping Prefecture.But if you want to talk about fame, you can't talk about it.After all, nowadays, Shinto is respected, martial arts are prosperous, and it is not uncommon to see masters in the fetal state.
(End of this chapter)
Chi Lei Bu Continent is full of splendor.
In a small town in the southern region, the projection of Lin Zhao's spirit stayed there for seven years.During this period, the main focus was on the city of Kunshan, while the deity of Lin Zhao in the Yanping legal domain was just practicing instinctively, urging the Haotian divine fire to burn the divine body.
This is the accumulated effort, and it takes millions of years of hard work before we can see a glimmer of hope for immortality.
Do not slack off in your daily practice.
so.
Hiding in Kunshan City, practicing in the legal domain, Lin Zhao has long since let go of many affairs in Yanping Shenting, and handed them over to the Gods of Three Mountains, Two Rivers and Four Lakes, including the city gods of the seven states and Master Yunyi.
In the Great Ming Dynasty, the divine way was the only one, and there were fewer and fewer things that required Lin Zhao to step in and take action, and it was even rarer in recent years.Shenting is on the right track, and each state and county has its own system.Lin Zhao holds the golden list in his hand, and controls the life and death of the gods to seize the power, and the faction with a little power doesn't care.
Han Wugou, Chu Wenyao, etc. have followed Lin Zhao for many years, and they have also become gods for decades, and they have long been handy in handling all affairs.
Now he is a sixth-rank deity, and his strength is even comparable to that of the Martial Dao Fire Tribulation Realm!
In the Ming Dynasty, the lands of the four poles are all places where the rules of the divine way are either covered or diverged.The strength of the gods in the domain of the gods is unparalleled; even outside the domain of the gods, they can use the rules of the divergent gods to display not weak combat power.
In this way, Daming is completely under the control of Shendao.
……
Nanping Prefecture.
City God Jurisdiction.
Han Wugou, dressed in military attire, sat cross-legged in the sacred pool of the legal domain to practice, and the sky of the legal domain was covered by a large array of stone drums from Chen Cang.
This formation is controlled by Lin Zhao, not only to improve one's own strength, Han Wugou and other six-rank gods, as well as the county town god level seven gods can use this formation to practice, so that their Taoism can be quickly raised to a level that matches the god position .
Even, the Taoism was raised to a level beyond the level of the gods, waiting for the gods to be promoted again in the future.
To be able to become a seventh-rank or even a sixth-rank god, none of them is just dawdling, and they all know the importance of practice.Especially the gods of the sixth rank, because of Lin Zhao's promotion and the promotion of Shenting, the tide rose and all boats rose, and they became the gods of the sixth rank.
But they are not Lin Zhao after all, their cultivation methods are not as good as they are, and their fortunes are also not as good. How can the improvement of Taoism keep up with such a rapid promotion to the god position?
Even Han Wugou and Xu Yanzhe with better cultivation aptitudes will only reach the threshold of the seventh rank when they are promoted to the sixth rank.There is a big gap between this, a whole half grade.
There is a big gap between the sixth-rank god position and the seventh-rank Taoism.Even though the supreme principle of heaven, earth and divine way contained in the sixth-rank deity rank far exceeds that of the seventh-rank deity, the actual bonus to Han Wugou and others' cultivation is not as good as that of the seventh-rank deity.
Road to Road, very Avenue.
Famous, very famous.
The most important thing in practice is to proceed step by step, one step at a time.The Taoism of the seventh rank, and comprehension of the truth in the seventh rank of gods complement each other, which happens to be appropriate.However, comprehending the ultimate truth in the sixth-grade god position is separated by a realm, like looking at flowers in the fog and looking at the moon in the water, the difficulty is more than doubled? !
At the beginning, Lin Zhao was able to quickly promote to the god position, but he was always suppressed. Apart from the reason that the foundation of the divine way is not stable and it is not appropriate to make rash advances, the biggest reason is this.
Whether it was Han Wugou, Xu Yanzhe and others, they were all deeply aware of this problem when they were promoted to the sixth rank.
So much so that, except for dealing with the necessary affairs of the gods, he spent all his time practicing in the Chencang Stone Drum Formation in order to improve himself.
Immersed in practice, I don't know the passage of time.
this day.
In the Nanping legal area, officials came to report——
"Qi Fujun, the elder of Baiyu Temple in Nanping Prefecture, Han Wuming, asks to see him!"
Han Wugou slowly opened his eyes, with a hint of joy in them.In an instant, he appeared at the top of the temple and said, "Let him in."
Although it is ordinary, it has its own majesty.
When the priest saw it, his heart trembled, and he quickly responded and went down to pass on the message.
In Shinto, there is a huge gap between each level.Han Wugou is a sixth-rank deity, so naturally, he cannot be imagined by a ninth-rank official of the City God's Mansion!
The priest went down, and after a while, a person was ushered in.
The person who came was handsome and full of vigor, with an unruly smile on his face.Han Wugou took a quick look at his ghost, and he knew that this person was already at the level of the Taizang Realm in the first step of martial arts, and he had even made a lot of progress in the Taizang Realm!
"Bai Yu watched Wuming Han, and met the Lord of the City God's Mansion!"
Han Wuming waved his big sleeves, put his hands on his chest and pushed them flat, and said in his mouth that he was about to salute.
Han Wugou sat high on the throne, looked at Han Wuming playfully, and didn't speak.Han Wuming was halfway through the salute, and secretly raised his eyes, just in time to see the playful look on Han Wugou's face in military uniform, stopped halfway through the salute, and said with a sneer, "Sister, are you really watching me salute you? "
Saying that, Han Wuming didn't wait for Han Wugou's background, so he found a seat and sat down on his own.
"This god is the city god of Nanping. He is the king of a prefecture. What's wrong with accepting your great gift?" Han Wugou raised his eyebrows and asked back.
In Shinto, Lin Zhao is "Shenjun", which means Shinto monarch.
Under the Lin Zhao, Han Wuming and other seven city gods are in charge of each state's city god's mansion, so they are called 'Fujun' to show their dignity.
It's just that Han Wuming and Han Wugou are brothers and sisters, and there is no stranger to each other.Such and such, but they are just making fun of each other.
"sister."
Han Wuming shrugged helplessly.
Since he was a child, he has never fought against the person in front of him.Even though he is now the elder of Baiyuguan and a master of fetal storage, but in front of Han Wugou, he is still just a close brother who was like a follower.
The world is impermanent.
When I was young and frivolous, I walked down the mountain.Unexpectedly, he encountered a demon, Han Wugou died to save Han Wuming and Wei Mingshan, the current master of Baiyu Temple.It was a desperate situation, but he met Lin Zhao, who is still the mountain god of Qingxi Mountain, the "Qingxi God Lord", and his fortune has been out of control since then!
In just a few decades, Han Wugou became a sixth-rank deity, Nanping City City God's Mansion Lord, with the highest strength and status in Ming Dynasty, stomping his feet, the whole Daming would be shaken!
And Bai Yuguan, who was born with Han Wugou, became more or less prosperous because of Han Wugou's relationship.From a small sect limited to Songxi County, it has become a famous sect in the entire Nanping Prefecture, and there are endless masters in the realm of transformation and womb.
Disciples of the younger generation like Han Wuming were also promoted to Taizang Realm.
The divine way is ethereal, and the practice is lonely.Han Wuming's arrival made Han Wugou feel much lighter and his face was happy.After joking around, seeing Han Wuming begging for mercy, Han Wugou asked, "What's the matter, that you came to my Dharma Temple in person?"
There was a hint of dissatisfaction and anger in the words.
After hearing this, Wuming Han smiled wryly.
He is a disciple of Bai Yu Guan, and because of his fast practice, he is well-known in Nanping Prefecture.But if you want to talk about fame, you can't talk about it.After all, nowadays, Shinto is respected, martial arts are prosperous, and it is not uncommon to see masters in the fetal state.
(End of this chapter)
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