lord of all phenomena

Chapter 128 Delusion
Gu Qing knew very well that if he wanted the way of immortality, he had to go to Qingyang Great World, and he had to find a way to worship in the righteous way of Xuanmen.

This is because the probability of a real Yuanshen appearing in the Taoist orthodox way is the greatest, and in Qingyang Great World, in addition to monks, there are many powerful monsters, monsters and human monks have been fighting endlessly since hundreds of yuan, and only the sect has shelter. Reduce many risks.

Gu Qing also understood Qing Hongzi's desire for witches, because Wu Tian was born to communicate with heaven and earth, and possessed the most pure spiritual power, which is of great benefit to monks' practice, and even the extremely pure witch blood can improve monks' ability to achieve top-grade golden elixir. probability.

It's just that in the big world, the monks' pursuit of witches is not as fierce as in the mayfly world, because in the Qingyang world, there is also the backing of all witches-the Witch God Sect, which is the head of the top ten sects, and the witch gods in it talk about supernatural powers. It is enough to challenge the Taoist gods.

The most important thing is that even if Gu Qing can obtain the exercises of other sects, once he is discovered after practicing, he will hunt down and kill him.If he enters the sect, the resources he will get and the protection he will receive will not be comparable to what it is now.

Moreover, there is a sect in Xuanmen Zhengdao that is very suitable for Gu Qing, that is, Wanxiang sect, one of the four sects. This sect was founded in less than a year, but it has produced several heavenly immortals one after another, and it is extremely powerful. .Moreover, the purpose of this sect is all-encompassing, regardless of one's background, one's talents are the only ones, and now there is a celestial being with the blood of a demon, who still worshiped at the mountain gate in the past.

However, there are two conditions for joining the Wanxiang Sect. One is that the cultivation base must be below the real realm, and the other is to pass the mental questioning path opened by the Wanxiang Sect every two years.

And everyone has only one chance in a lifetime, if they can't make it through, they will miss out on the Wanxiang sect.

Some people in the Tianhe School joked that the difficulty of passing the Wanxiang School's mental path is only a little lower than the difficulty of achieving a top-grade golden elixir.

The fact is similar, almost half of the monks who have passed the questioning of the heart have become top-grade golden elixir.

But Wanxiangzong has only produced a few top-grade golden pills in 100 years.

And there is a thing that has been spread for nearly a thousand years, that is, if you can't pass the way of asking your mind, your mind will be greatly frustrated, and your practice will be more difficult in the future. It is even easier than other monks to go crazy, or have delusions from time to time, and become a heretic. middle man.

Therefore, there are fewer and fewer people who dare to go to Wanxiangzong to ask their thoughts.

After all, it was easy to inquire about this matter, and Wanxiang Sect never stopped the spread of this rumor.

"It is impossible for a monk below the real realm to have a tougher heart than mine. I am sure to walk this path, and it is very appetizing to me as long as I don't ask about my background."

But Gu Qing is not surprised, spies from other sects have mixed into the Wanxiang sect, because disciples with such qualifications can be cultivated emphatically, after all, there is great hope to become a top-grade golden elixir, who would be willing to do so.

"In this way, I don't have to plan Master Kumei's Hunyuan Boy Kung Fu."

Qing Hongzi mistook Gu Qing's Hunyuan Boy Kung Fu for the Vajra Demon Subduing Kung Fu of Sumeru Temple. It is also a behemoth that he can't afford to provoke at the moment.

Gu Qing also understood the function of the teleportation array. No wonder Lu Li reminded him that he had to cultivate to the real state before he could go there. It turns out that the short period of time between the activation of the teleportation array and the arrival in the Qingyang Great World has a very strong tearing force, unless there is someone Specially refined amulets, otherwise monks below the real realm would find it difficult to bear this power physically.

For Gu Qing, this is not a problem.

And Mayfly World has a total of nine teleportation arrays, of which the Three Sacred Lands and the Five Great Sects each hold one, and there is a teleportation array in Demon Ridge.

The teleportation array in Yaomo Ridge is exactly the teleportation array that Lu Li left a letter to.

The nearest beacon in this mayfly world is a practitioner's market in Zuzhou, and the beacon is the location where the teleportation array is located.

The transmission arrays are often connected by beacons.

Fangshi is the place where most practitioners communicate, and there are often auctions for practitioners.

For example, Zihui also exists in Qingyang Great World.

The teleportation array in Yaomo Ridge is the way for most casual cultivators to enter the mayfly world.

Almost every mayfly world has Demon Ridge, which is the projection of Demon Ridge, the largest demon force in Jukuzhou. It is almost a country completely composed of demons, and dozens of yuanhuis have been entangled with the three holy places.

The three holy lands are the oldest cultivation forces in the Qingyang Great World. They have always been mysterious, and they claim that the purpose of the existence of the Holy Lands is to protect the order of the Qingyang Great World.

Because the Three Great Sacred Lands seldom clashed with other cultivation forces, or robbed resources or territory, other than the Demon Ridge, so other cultivation forces rarely offended the Three Great Sacred Lands.

Moreover, there are no specific conditions for accepting disciples in the Three Great Sacred Grounds. It seems that as long as they are not recognized by the Three Great Sacred Grounds, it is impossible for others to enter by trying their best.

Therefore, Gu Qing also stopped thinking about entering the Three Great Sacred Grounds.

"Looks like I have to get the 100 Yuan Lingshi quickly."

Gu Qing killed Qinghongzi, although he didn't take away anything from Qinghongzi, and even swallowed Qinghongzi's soul and true spirit, but he still wasn't sure if Tianhezong would find him.

This is why he needs to find a backer.

Because in Qing Hongzi's memory, if casual cultivators don't have a particularly strong backing, life is often extremely difficult. If they offend people above Jindan, they will be easily retaliated against.

It's different if you come from a big school.

All major sects have a tacit understanding, that is, among each family, the big will never bully the small, and the younger generation will solve the younger generation's affairs by themselves.

This is also for the long-term development of the sect. Otherwise, when some talented disciples go out to travel, they will be beaten and killed by experts from other sects, and they may ruin a future Yuanshen Daoist.

Of course, this is just a tacit understanding, and it is not an absolute rule that cannot be violated.

It's just that once other factions do something to bully the small, they have to bear the consequences of being retaliated against.

But relatively speaking, the big school disciples are much better than casual cultivators.

In Qingyang Great World, practice is not about treating guests to dinner, nor playing house.Because once a person has extraordinary abilities, the destructive power produced is incalculable.

Order and chaos have always existed, there is only relative balance, there is no absolute balance.

However, killing and seizing treasures mostly occurred below Jindan, and above Jindan, especially top-rank Jindan, seemed to be another situation.

Moreover, Golden Core cultivators, even low-rank Golden Core cultivators, are far more able to control their emotions than Real Realm cultivators.

Taoist orthodoxy refers to those thoughts that affect the original mind as delusion.

Delusions are also the main reason why monks often do some extraordinary things, and the mayfly world is more susceptible to delusions than the Qingyang world.

Therefore, stationing in the mayfly world is often regarded as a hard job by people like Qing Hongzi.

(End of this chapter)