lord of all phenomena

Chapter 137 Five Years
Gu Qing is very clear that Chuan Dao Peak is not one of the true biography of the 27 peaks, but preaching is the duty of the true disciples and elders of Jindan, and they usually take turns to preach.

At present, there are 27 true disciples active in the 500th Peak True Inheritance. As for the elders and deacons of the middle-rank Golden Elixir and the lower-rank Golden Elixir, there are hundreds of elders and deacons.Because Jindan Realm has a lifespan of at least [-] years, it will actually be longer.A top-grade golden elixir is almost guaranteed to become a Yinshen, and often after less than a hundred years after becoming a top-ranked golden elixir, it will naturally enter the Yinshen, and then it will be ready to become a primordial spirit, and it is almost impossible to show up in the sect.

Although it is possible for a middle-rank golden elixir cultivator to become a yin god, his hope is very small, and he can only choose the path of ghosts and immortals in the end. As for the low-rank golden elixir, there is basically no hope of going further.

Therefore, the monks of middle-grade golden elixir and low-grade golden elixir are more enthusiastic about mundane affairs, and they are often active in front of the world.

But the top-grade golden elixir is the real backbone of the sect.

It's just that even if it's a top-grade golden elixir, it's only one out of ten people who can become a primordial spirit.Even so, among the monks in the Qingyang Great World, the top-rank Golden Core cultivators are no one in ten thousand, and they are already considered outstanding.Admired by the world, he is called a master.

As for the fake alchemy monks, the Wanxiang sect does not have them, because the official disciples of the Wanxiang sect have gone through the mentality after all. It is disdainful.

Gu Qing pondered for a moment, then said to the old man Qin: "Anyway, disciples from all peaks can go to Chuan Dao Peak to listen to the Taoism, and I will go with you next month."

Old man Qin immediately showed joy.

Gu Qing asked him to step back first.

Entering the Wanxiang sect was much smoother than Gu Qing imagined, but the result was not satisfactory.

Gu Qing was not depressed either, he took out two middle-grade spirit stones and began to practice.

In the world of Qingyang, a medium-grade spirit stone can be exchanged for 100 yuan for a low-grade spirit stone. Resources such as spirit stones are indeed important resources for casual cultivators and many schools of practice, but for the four sects and five sects, they are not considered at all. one thing.

Because Yuanshen Daoist can condense spiritual veins, people can mine middle-grade and low-grade spirit stones, not only that, but also many things that are rare in the eyes of ordinary monks, Yuanshen Daoist can create.

In You Buqiu's words, what they cultivate is the way of heaven and earth, and what can exist in heaven and earth, as long as they practice well, they can naturally create it.

However, Daoist Yuanshen is of course not a coolie. At most, when he is free, he can get some benefits for the disciples of the sect. Most of the resources must be obtained by the disciples of the peaks themselves, but they are relatively non-orthodox monks. Resources are much easier.

In addition to the monthly exception of the Zongmen, Gu Qing also has a certain amount of good deeds every month. The disciples of the Zongmen can use their good deeds to guard Zangfeng, Houde Peak, Juling Peak and other places that are responsible for managing various resources for cultivation in exchange for resources.

The main way for Gu Qing to get more good deeds is to do sect missions.

Of course, some disciples of the sect took the task and handed it over to the servants and Taoist boys to make a little difference in the end.There are also some sect disciples who feel that they are getting older and the hope of becoming a high-grade golden elixir is getting smaller and smaller, so they simply lower their goals and focus on becoming a middle-grade golden elixir and a low-grade golden elixir, so they are very enthusiastic about doing tasks. I want to accumulate enough good deeds in exchange for resources so that I can achieve middle-grade golden elixir and low-grade golden elixir.

After all, the disciples of the Wanxiang Sect have all gone through the way of asking their hearts, so the situation is better, and the atmosphere in other orthodox Taoism is even worse.

However, the low-grade golden elixir is too risky, so whether it is the Wanxiang sect or other sect monks, most of them will focus on the middle-grade golden elixir.

All kinds of natural materials and earthly treasures, as well as extremely rare longevity medicines, are needed to refine middle-grade golden pills. This is also the focus of the conflict between monks in the Qingyang Great World.

He still absorbed the aura of middle-grade spirit stones according to the previous practice.

After a night of practice, Gu Qing only used a small part of the spiritual power of a middle-grade spirit stone.But the effect was not as good as Qinghongzi remembered.

Because Gu Qing discovered that although the spiritual power of low-grade spirit stones is a bit mixed, under the blessing of the third-level breathing method of the Buddha statue, the absorption efficiency of spiritual power is very high.

He used mid-grade spirit stones to practice, but wasted the effect of the third-level breathing method.

For the next year, Gu Qing practiced his qi honestly, went to Chuan Dao Peak to listen to Taoism lectures when he had nothing to do, and helped old man Qin back up, so that ordinary handyman Taoist boys would not bully him.

During this period, there were no provocations from other fellow students.Yuan Suifeng often came to Gu Qing, because Gu Qing gave him advice on how to chase girls, Yuan Suifeng found it quite useful, but recently Yuan Suifeng didn't come often, probably close to success.

As for You Buqiu, Gu Qing only saw him twice a year.

Because You Buqiu is not young, and as his lifespan is about to expire, his sense of crisis is getting more and more serious. Recently, he has given up on the road of top-grade golden elixir and started to work on middle-grade golden elixir.

Yuan Suifeng is still optimistic, after all he is still young.

Gu Qing can't do much, because his master Yun Zhenren has no sign of waking up at all. He tried to get close to the peak, but the flying sword put too much pressure on him, and he felt a critical point several times , creepy, so Gu Qing never crossed that critical point.

In this year, Gu Qing's biggest achievement is that his understanding of practice has become more and more profound. Even without the follow-up exercises of Hunyuan Boy Gong, he can enter the real world in an instant, but what about the later?

The real realm is the basis for future practice. He entered the real realm without getting the fax, and he had to bite the bullet and go on the next road. If he hadn't entered the Wanxiang sect before, Gu Qing had no choice, but now he There are better opportunities.

Every time Gu Qing tried to get close to Feijian, it was not in vain. The clouds and mist on the top of the mountain seemed to hide some indescribable laws, which were implicitly connected with the word "I" written by his cheap master.

Especially when running the Wuzheng Mind Method, that feeling is much more obvious.

Gu Qing used his good deeds to obtain the opportunity to look through the sect's classics, and found a very useful record for him, that is, the Daoist Yuanshen has a Dharma appearance, and one step further is the Dharma body.

Whether it is the dharma form or the dharma body, there is the Dao rhyme of the real soul of Yuanshen himself.

This is a word of praise for the real person of Yuanshen, which shows that the gestures of the real person of Yuanshen coincide with the principles of heaven and earth.

However, Gu Qing got an important message from this, that is, he observed the changes in the clouds and mists on the peak, and he might be able to glimpse the divine intention of the cheap master's true method.

Because those clouds and mists were all subconsciously influenced by the cheap master Yun Daoist.

If it is someone else, even if you think about it, it is difficult to try.

However, Gu Qing possesses the mind of Wuzheng, and can absorb the spirituality of other monks, so there is a certain possibility of success.Even so, it is still much more difficult than Gu Qing imagined to figure out the practice method of a true soul. The most important thing is that Gu Qing can't get too close, and the information he can perceive will naturally be much less.

After another three years, the old man Qin became even older, and the peach trees in the back mountain have borne fruit four times since Gu Qing came here.

The little crow is already two feet long, so it can no longer be called a little crow.

It really had a good time in Xiwo Peak, Gu Qing obviously felt that the speed of the little crow was much faster than before.It became more and more difficult for Gu Qing to catch it.

In the past four years, Yuan Suifeng has broken through to the realm of the real world.

The number of times he came to see Gu Qing was also less and less, not because he disliked Gu Qing, but because he was afraid of irritating Gu Qing.

Gu Qing didn't think there was anything wrong, he practiced not for comparison, but for himself, the purpose was very clear.

Enlightenment in 1000 years, or enlightenment overnight?None of it matters.As long as it can achieve the purpose.

It's just that it's really too difficult.

After another year, Gu Qing has already started to think about trying to go his own way.

With five years of savings, he is certain that the self-created technique will become a top-grade golden elixir, but it is hard to say whether he can walk the road to the primordial spirit.

(End of this chapter)