lord of all phenomena

Chapter 325 The cloud is in the blue sky and the water is in the bottle

Guo Zhenren's Sword of No Return is a fusion of Tianhe's true method, which is really a branch of sword cultivation.In the fierceness, there are countless changes of yin and yang, and yin and yang are born together, water and fire are combined, and they are carefully split. The infinite sword energy is actually countless circles of self-contained inner breath, one ring and one ring, endlessly, There is no beginning and no end.

The reason why it was so difficult for Gu Qing to take that sword was not only that Guo Zhenren's background and realm were far above him, but also because Guo Zhenren realized the change of yin and yang, which was essentially comparable to Gu Qing's way of life and death.

It's just that the swordsmanship realized by Guo Zhenren involves the mysteries of yin and yang, but against Shang Yunqingqing, he is a master of the same class. The reason why he is bound to make that sword is also because he does not want to just look at the ocean and sigh, but to catch up.

Yun Qingqing's yin and yang avenue is completely natural and wonderful, but it is easy to get confused and do not know where to start to understand the essence.

Guo Zhenren's way is not as profound as Yun Qingqing's, but it is superior to splitting hardness and softness with water method, realizing Yin and Yang, and there are traces to follow.

Moreover, the change of rigidity, softness and strength is the first-class killing method in the world.

Gu Qing only mentioned yin and yang slightly, and the focus is still on the ingenuity of strength and softness.

To be honest, he has never fully grasped Guo Zhenren's swordsmanship, but only explained some principles of luck according to his own knowledge and his own realm.

These principles are not any real magical channeling techniques, but Mu Qingzhu and others are very talented. After understanding the principles, they can incorporate them into their own divine channeling techniques and use them for their own use.

The divine channel technique of a cultivator has never been static, and each generation has its own views, and it must conform to the right time and place.Some great supernatural powers in ancient times can move mountains and seas, pick stars and take moons, but in this world, they may not have the power of ancient times.

Because the heavens and the earth have changed, the void of the universe has also changed, and the avenue that runs the universe has also changed, so we can't rely on a mold to stick to it forever.

In fact, it is only the change of one Dao, and the Golden Immortal Daozu can count it to the end, but the changes of multiple Dao are intertwined, and there are infinite variables, which is far from being able to be clearly calculated by the Golden Immortal Daozu. Even those who escaped from the universe are not big. Possibly figured out, since their existence is itself variable.

While Gu Qing was preaching, he couldn't help thinking about those supreme beings.

I feel more and more that there is no end to the journey of practice.

Just like some ancient records in the Qingyang Great Realm, at the beginning of the creation of the Void Universe, no one knew that there was a realm of the Golden Immortal Dao Patriarch, not even Taiyi and Celestial Immortals.

It was the former sages who worked hard to open up these realms step by step. Later, there was a Taiyi Jinxian who followed the acquired way, and then there was a Lingbao who was born and combined with an innate way. Only then did Taiyijin appear in the world Whether it is the birth of a Lingbao, Taiyi Jinxian, or the first Jinxian Daozu who was not born in a Lingbao, there are countless hardships and countless tribulations.

After that, thousands of yuanhuis passed, and several golden immortal dao ancestors emerged one after another, and the dao ancestors who first became golden immortals were not necessarily better than these later golden immortal dao ancestors.Even the Dao Patriarch of the Golden Immortal thought that they were at the end of their practice. Later, a certain rising star entered the Dao Patriarch of the Golden Immortal and finally broke through the void universe.

The more Gu Qing preached, the more he realized the state of mind of the former sages, and he also realized Guo Zhenren's determination in cultivating the Tao.

Ancestors cannot follow the law, and the destiny is not to be feared. Practitioners do not believe in heaven and destiny, and become immortals retrogradely.

This is the way to enter the top-grade golden elixir and become the primordial spirit, and it is also the gist throughout the practice.

The process from the real world to the primordial spirit also explains the difficulties and perseverance in practice.

After he spoke, there was a long howl, layer upon layer, and Wan Shan responded.

Immediately, he coughed up a lot of blood clots, and his heart felt smooth.

The blood clot fell to the ground, and immediately grew a lot of Ganoderma lucidum.

Gu Qing paused for a moment, and then chanted: "Practice so that the body looks like a crane, and there are two scriptures under a thousand pine trees. I came to ask and said, the clouds are in the blue sky, and the water is in the bottle."

Gu Qingdao's singing continued, but the person had drifted away.

Zhu Yiming came back to his senses after a while, and said, "Junior Brother Gu is actually a bit immortal today."

Gu Shaohua and Qi Zhenzhen nodded in agreement.

Mu Qingzhu smiled lightly and said, "I watched Junior Brother Gu preaching to us, and I gained something. Let's not bother him anymore, let's digest what we have learned."

Zhu Yiming smiled indifferently, and wrote a poem: "I chose to live in a secluded and wild place, and there is no gift or welcome all year round. Sometimes I go straight to the top of a lonely peak, and there is a whistling sound under the moonlight."

Gu Shaohua and Qi Zhenzhen shook their heads after hearing this, but they also floated down the mountain.

It turned out that Zhu Yiming's implication was that he wanted to study the mystery and enlightenment by himself, let them find the place by themselves, and don't disturb him.

This is also reasonable, because although they are from the same school, they have different ways of practicing, and it is okay to talk about the way together, but if they realize the way, they will have their own obstacles.

It's not as good as the clouds in the blue sky and the water in the bottle, everyone returns to his own place, and everyone is safe in his own way.

Gu Shaohua disappeared out of thin air, Qi Zhenzhen turned into a shadow, and then disappeared.

Zhu Yiming's eyes fell on Mu Qingzhu.

Mu Qingzhu smiled slightly, and said softly: "Water and fire have their own destiny, and it all depends on the mother of the soil. The three families have no competition, and the water is in the Qingjiang River and the moon is in the sky."

Zhu Yiming clapped his hands and said: "Junior Sister Mu should be ahead of us in this harvest. I will save you for my brother, and I will leave this treasured place of geomantic omen to you."

Mu Qingzhu's poems are the wonderful principles of alchemy, which directly reach the way of eternal life of the primordial spirit.

In Taoist terminology, essence is water, god is fire, and meaning is earth.The combination of water and fire is the elixir, and the harmony of the mind is the way of the primordial spirit.

The so-called breaking into delusion, after all, depends on the delusion in the heart, sublimates the spirit, breaks the cocoon into a butterfly, and achieves the way of the primordial spirit.The truth is wonderful.

This is why Zhu Yiming praised Mu Qingzhu.

Although Gu Shaohua and Qi Zhenzhen have achieved something, they are not as deep as Zhu Yiming.After all, Zhu Yiming already had the basis of the way of yin and yang.But Mu Qingzhu's understanding is higher than Zhu Yiming's.

Zhu Yiming laughed, and floated down the mountain, but he didn't go to the turbidity on the far mountain. He led away all the turbidity. Under the five thunders, it turned from turbidity to clearness, and transformed into Zhu Yiming's cultivation.

The turbidity around Mu Qingzhu's body was less turbid, and he looked more and more beautiful and refined, the sky was as green as rain, and the water was light and smoky.Yurong is blurred in the mist and rain, ethereal and unpredictable, and the surrounding smoke is rolling, which is wonderful beyond words.

From this day onwards, Zhu Yiming, Mu Qingzhu, Qi Zhenzhen, and Gu Shaohua all stayed in the Longevity Realm to practice Xuanwu Dao and make final preparations for the sword fight.

After this harvest, they dared to say that even without Gu Qing, they would still have a good chance of winning the sword fight.

Speaking of which, if they were not in the same era as Gu Qing, the four of them could be ranked in the forefront among many generations of true disciples in the past, even the crown of all disciples.

But with Gu Qing around, he had no choice but to take a backseat.

(End of this chapter)