lord of all phenomena

Chapter 363
Gu Qing sorted out the memories of the Blackwater Demon Lord, and gained a deeper understanding of the Demon Sword that day.The saber intent of this sword is connected with the Jue of Seven Emotions and Six Desires, in essence, it is to arouse the seven emotions and six desires of living beings to defeat the enemy or control the enemy.

From this sword technique, we can also glimpse the clues of the cultivation method of the heart demon Taoist.

However, Gu Qing realized another thing from the Heavenly Demon Sword and the Jue of Seven Emotions and Six Desires.

In the final analysis, the delusional thoughts of monks are inseparable from the emotions and desires.

Therefore, practicing the Heavenly Demon Sword and the Jue of Seven Emotions and Six Desires is helpful for cutting through emptiness and achieving the primordial spirit.Because it helps monks understand the source of delusions.

It's just that Gu Qing can't use this technique.

"I don't know where it started, but it goes deep. The living can die, and the dead can live."

Gu Qing also thought that emotion is actually a power that can surpass life and death.

It's a pity that he is not an affectionate and affectionate person.

Gu Qing remembered that the seventh disciple, Gu Xuzi, had a calm temperament, so he was suitable for studying such a formula.After all, what is lacking has to be made up for. Gu Qing doesn't need it, but he has experienced enough.

"This boundless sea of ​​suffering is the most provoking pain, so let's teach disciples here."

Gu Qing created an avatar and returned to Qingyang Great Realm to bring Gu Xuzi back.

"Greetings, master." Gu Xuzi was meditating and practicing Qi in Yuanjing Palace, when suddenly he was swept away by a burst of Yuanshen Qingqi, and he came to this place not long after.

Of course, on the way, he already knew that the primordial spirit and fresh energy came from the master.

Gu Xuzi was apprehensive, but he still made a big gift first.

The elder brother has taught him strictly on weekdays, and he must respect the master from the bottom of his heart.

Of course, there is nothing wrong with disrespect.

Hey, but the brothers always miss Chong Lingzi very much.Once I went to Houshan to plant peaches, it was difficult to see each other for many years.But everyone knew very well that brother Chong Lingzi's matter of planting peaches had nothing to do with contradicting his master.It's purely Master's love and cultivation from brother Lingzi.

Gu Xuzi couldn't help but shed tears.

This is not sympathy for Chong Lingzi's experience, but that the sea breeze blows, and he feels sore from the bottom of his heart.

At this time, he realized that the sea water was not simple.

Gu Qing smiled and said: "This sea of ​​bitterness has gathered the resentment of countless creatures. The name of the sea of ​​bitterness is worthy of the name. Your cultivation base is still low, and it is normal to shed tears. As a teacher, there is a method here, which is just taught to you. You can use it to resist The storm of the sea of ​​bitterness."

Unable to explain, Gu Qing uttered mysterious sounds.

Even if Gu Xuzi closed his ears, the profound sounds of each word pointed directly to the heart and took root in his mind.

He subconsciously followed Xuanyin's advice and performed a profound art. Then his heart felt as if a needle had been pricked, and he felt that life was suffering, this life was gloomy, and his tears couldn't stop flowing down.

After not too long, Xuanyin ended.

Gu Xuzi suppressed the sadness in his heart, and thanked Gu Qing: "Thank you, Master, for passing on my profound skills."

Although I don't know what is the use of this profound art, it is always right to thank the master first.

Gu Xuzi felt that he was not alone, there was still a senior brother standing behind him.

At the moment, his old etiquette looks very much like Suiyun.

Gu Qing nodded and said: "Gu Xuzi, among all your brothers and sisters, I am the most optimistic about your talent. This profound art is not perfect, but as a teacher, I believe that with your talent, you will definitely It can reach a very high level in this practice.

It just so happens that among all the true teachings of our Wanxiang School, there is no such a true method that directly points to the heart of the Tao. The important task of opening up a new path for our Wanxiang School's practice falls on your shoulders.As a teacher, I also hope that you will become a master who can establish a school in the future.You have to remember that it is really not an achievement to cultivate a top-grade golden core or even a primordial spirit.Practicing practice, what is cultivated is the heart, and what is proved is the action.

In short, you have to be ambitious, and you can't take becoming a top-grade golden elixir and primordial spirit as your ambition, it's too vulgar. "

Gu Qingyu was earnest, originally wanted to be straightforward, and encouraged Gu Xuzi that he was his most promising disciple, but he had said this many times, and his disciples might not be able to appreciate his deep intentions, so he said a few more words.

He is a responsible master, not like Yun Qingqing.

"Including Zhu Changshou, I happen to have eight apprentices, which is still too few. It would be best to add four more to make up twelve. If all twelve apprentices can become golden immortals in the future, it will sound very prestigious." Gu Qing thought imagination.

Gu Xuzi felt a lot of pressure after hearing Gu Qing's long speech.He just wants to practice quietly, and if he can become a golden core or even a primordial spirit, he will be overjoyed.

But Master said so again, how can he still say that he is not good enough?

Brother Suiyun's words seemed to ring in his ears.

Master said that if you can do it, you must do it, and if you can’t, you must do it.

Gu Xuzi bit the bullet and said: "The disciple must live up to the high expectations of the master."

Gu Qing said comfortingly: "You have to have confidence in yourself, and start practicing now. This exercise must feel the pain of the heart, understand those sufferings, and accept these sufferings, so that you can better understand this exercise."

Gu Xuzi had a deeply approving expression, although he didn't know what the master was talking about, it was always right to agree and agree.

After all, he has no interest in growing peaches.

Then Gu Qing waved his sleeves, and a gust of wind sent Gu Xuzi into the sea of ​​bitterness.

Gu Xuzi immediately understood what Gu Qing said before.

It's too late.

Seeing Gu Xuzi struggling in the sea of ​​suffering, Gu Qing couldn't help feeling that he was so lucky to meet a master like him.Practicing in the sea of ​​bitterness and tide, Gu Xuzi will definitely be able to forge ahead bravely.

But Gu Xuzi soon couldn't take it anymore and was about to faint.

Gu Qing left an avatar to look after Gu Xuzi.

Before Gu Qingxiu became Yuanshen, there were 51 mysterious lights of life and death in total.After being refined into Yuanshen, Xuanguang will gradually transform into Shenguang, but it will take time.

Now only more than ten Taos have been transformed.

The number 51 seems to have a special meaning.

Overall, eighteen of them tend to be heavy and turbid, and the remaining 33 tend to be clear.

Especially after achieving Shenguang, it is even more obvious.

The divine light that tends to be pure and spiritual, full of vitality, life and death, flesh and bones, are simply nothing to worry about.The divine light, which tends to be heavy and turbid, has amazing attack power, and it is even more invincible in brushing people and objects.

However, the biggest benefit of practicing the Divine Light of Life and Death is to help Gu Qing understand the rules of the Dao of Life and Death.The understanding of birth and death gradually deepens.

This seems to be the greatest benefit of the Light of Life and Death, because Gu Qing found that the rules contained in the Light of Life and Death are higher than his current level of comprehension.

In this way, Gu Qing can realize the next level of practice in advance.

This is very helpful for Gu Qing to break through the bottleneck.

For this reason, Gu Qingyuan's practice at the spiritual stage will not be much slower than before.

Of course, besides finding the secret technique of beheading the three corpses in the world of longevity, Gu Qing also wanted to slowly understand the mysteries of the wooden Buddha statue in this world.

This wooden Buddha statue can be said to be a key to his life practice.

Today, Gu Qing feels that he can see through some of the mysteries with some confidence.

However, before doing this, Gu Qing had to go to the secret realm of Yaochi to take out the elixir and refine the elixir.As for the catastrophe of the sea of ​​suffering in front of us, we still have to let the people in this world go through it by themselves.

Gu Qing will watch from the sidelines at that time, and he can develop some targeted magical methods and teach them to deal with the monsters from the sea of ​​suffering.

And let Gu Xuzi practice in the Sea of ​​​​Bitterness, Gu Qing sent an avatar to take care of him, and also had the idea of ​​using Gu Xuzi to analyze the mysterious side of the Sea of ​​​​Bitterness.

At that time, there will be results, which will help all beings in this world resist the disaster of the sea of ​​suffering, and maybe help Gu Xuzi get some merit.

Because of the existence of the sea of ​​bitterness, in fact, to a certain extent, it curbs the recovery of the longevity world, which is not beneficial to the development of the world.

Through the experience of gaining merit, Gu Qing feels that merit is not about doing good deeds, but doing things that are beneficial to the way of heaven, and the responsibility of the way of heaven is to make the world develop smoothly and continuously.

If it enters the end of the Dharma, the power of heaven will also weaken.

The Dao of Heaven itself does not want the world to enter the end times.

After all, it depends on the world to survive.

As for the Dao, whether it is the world or the void universe, the formation, dwelling, bad, and emptiness are all in the Dao, which is why the Dao is higher than the Dao of Heaven.

(End of this chapter)