lord of all phenomena

Chapter 411
Gu Qing's heart suddenly moved. The Taishang Sword, which was supposed to follow him life and death, suddenly trembled and flew out of the sky without a trace.

Gu Qing breathed a sigh of relief.

It turned out that he was hiding here, and the people from the Green Mountain Sect have not found him, which is really strange.

After all, Wang Andao couldn't find him, so Tai Xuanshang might not know Gu Qing's whereabouts.

It's really strange to ignore them all these years.

Gu Qing had intended to go to the Qingshan Sect to clear up the doubts in his heart, but the battle between the Demon Ancestor and Donglai really made him realize that he was far from the top figure in this world, so the idea of ​​improving his strength first prevailed , Just now she escaped here, survived three catastrophes, and prepared to become a heavenly immortal and true king first, and then go to the Qingshan sect.

Now that Taishangjian left on his own, there was no need to rush to the Green Mountain Sect. It would be safer to visit after he had enough strength.

Gu Qing put this matter aside for a while, and then thought of another thing, if he was reincarnated and couldn't open up caves in this world, then it can almost be concluded that this world is not the real world.If a hole can be opened up, it is enough to show that this world should be the real world.Even if it is the evolution of illusion, it is no different from reality.

Reincarnation and reconstruction are nothing more than a waste of time. He has even passed the three most difficult catastrophes. After reincarnation and reconstruction, his foundation will only be more complete than it is now.

It doesn't matter if some years are wasted.

Once a monk has passed through three catastrophes, the meaning of the years will not be very great.

If you want to reincarnate and rebuild, you must have means of protection.

Although he also has the method of the unity of all and me, it is not unlimited to use. Gu Qing is determined to practice the second primordial spirit, the Primordial Demon Ape first.

The later the Vajra Subduing Demon Art is, the more difficult and profound it becomes.

Gu Qing was immersed in the second soul.

The disadvantage of the second soul is that it cannot cultivate independently, and the gains from its cultivation cannot be fed back to the deity.When the deity consciousness enters the second soul, it also enters a brand new body.

Gu Qing felt slightly uncomfortable, but quickly calmed down.

In his mind, a primordial magic ape magic form was born, he opened his arms, and a full moon appeared in the arms of the magic ape.

This is called "holding the moon".

The devil ape has a violent temperament and needs to be watered by the meaning of the lunar moonlight to curb its fierceness and nourish its body at the same time.

The Moon Embracing Realm is also the seventh level of the Hunyuan Boy Kung Fu in the foundation chapter of King Kong's Demon Subduing Kungfu, but looking at the entire chapter of King Kong's Demon Subduing Kung Fu, embracing the moon is also the key to the initiation of Vajra's Demon Subduing Kung Fu into Taoism.

During the day, Gu Qing absorbed the real fire of the sun to temper the body of the demon ape, and "hugged the moon" at night to absorb the brilliance of the lunar yin.

Time is like water, flowing lightly.

100 years passed before we knew it.

The mana accumulated in the body of the devil ape became more and more profound, and finally touched the extreme of the primordial spirit state, and the golden body became a great achievement.Further up is the nine turns of the golden body, and each turn will greatly increase the mana.

Nine turns and one tenth of the golden body should have the strength of the peak of the celestial being.

It's just that as the second soul, there is no possibility of opening up caves, but the combat power is unparalleled!
After another 100 years, the Primordial Demon Ape stepped into the realm of a golden body.Gu Qing stopped practicing, because it will take at least 500 years in the future, and the premise is that he has to find a blessed place with extremely rich vitality.

After these years of practice, the abyss here has become extremely weak.

Originally, this place was already a barren land, but now it is even more barren land, with all the ghosts and ghosts gone.

Gu Qing glanced at Qinglong Aocang, the scales and armor of this guy had lost their luster.

It turned out that Gu Qing was meditating and practicing Qi, so he would not dare to snatch his vitality, of course, he couldn't snatch it.

Qinglong didn't have Gu Qing's permission, and he didn't dare to leave without authorization.

For hundreds of years, the intake of vitality was simply not enough.

Gu Qing secretly sighed, it was a last resort for Tianxian Zhenjun to open up the cave. If there is no cave to build up and accumulate vitality, even if he fights a few times, he will have to rest for thousands of years to recover his mana.

The cave exists, but absorbs the vitality of the big world all the time, like a cancer.

No wonder the Dao of Heaven in the Great World restricts the number of Heavenly Immortal True Monarchs.

It is true that one needs to cultivate one's mind in practice, but material energy cannot come out of thin air, it has to be obtained from the outside after all.

In the final analysis, the purpose of cultivating one's mind is to prevent oneself from losing one's original mind under powerful forces and becoming a slave to power.

However, since the demon ape is successful in incarnation, once he transforms into a golden body, he is calm enough to face ordinary celestial immortals and true monarchs, so Gu Qing can start to reincarnate.

The spring of life and death runs through the heavens and all realms, and is everywhere.

The other monks may have the secret method of reincarnation, let alone Gu Qing majoring in the Dao of Life and Death.

It is really not difficult for him to reincarnate himself safely, and he is not even afraid of the confusion in the womb.

Since he was going to be reincarnated, the meaning of his primordial body in this life was really meaningless, and it was easy to be coveted if he kept it.After all, the void universe is full of wonders, maybe someone will count him as his reincarnation and come to take his immortal slough.

This kind of thing has been recorded in the picture of Lang Huan.

Over the years, Gu Qing read notes in Langhuan Tu when he had free time, and he really knew many secrets of the heavens and worlds.

He also saw a secret technique, which is the method of transforming into a blessed land by using the primordial spirit to disperse kung fu.

Now there is no grass growing in this place, Gu Qing's evolution into a blessed land can be regarded as taking the heaven and the earth and returning the heaven and the earth, which is in line with the way of heaven and should be meritorious.

Gu Qing first took out the Yin and Yang cylinders, and poured out the Sanguang Shenshui.

Where the Sanguang Shenshui passed, the high cliffs on both sides of the abyss where there was no grass began to grow lush, and the water in the abyss became clear and moving.

The Sanguang Shenshui rain lasted for three full months, immediately turning the poor mountains and rivers into a paradise on earth.

At the same time, there are also strands of black and yellow merit hanging down, no more and no less.

But Gu Qing's heart moved, if there is more merit and morality, the two cylinders of yin and yang are very likely to become magic weapons.Because when Yun Qingqing opened up the cave, he gave some good luck to the two cylinders of yin and yang. After hundreds of years, this thing has grown again, and it is not far from the magic weapon.

Gu Qing said in his heart: "Then I will fulfill you."

With his mana, another three years of Sanguang Shenshui may not be able to consume himself.

On the contrary, it is possible to separate part of its own vitality and directly give it to the two cylinders of yin and yang.

After all, the formula of day and night is connected with one another, and the two cylinders of yin and yang are born from Yun Qingqing's source of yin and yang divine light, and it is also of great benefit for Gu Qing's natal vitality to flow into it.

Gu Qing dived into the abyss, diverted part of his natal vitality to the yin and yang cylinders, and at the same time performed secret techniques in order to transform into a blessed land with his body.

This method of transforming the land of blessings not only dissipates one's own vitality, but also absorbs and organizes the spiritual veins of the four directions.

As soon as the secret technique is performed, there will be a natural flow of Dao rhyme, but Gu Qing doesn't need to pay too much attention.

His main consciousness dived into the body of the Primordial Demon Ape, and a howl of the ape shook the four directions, and the aura of a demon saint burst out, but it was to show that this place had an owner.

It is only natural for a demon saint to occupy the blessed land. Others absolutely dare not covet him, and will not let Gu Qing do this to make a wedding dress for others.

After the ape howl, it was Daoyin again.

After the environment here improved, some creatures gathered again.

On the contrary, it is possible to do some enlightenment.

(End of this chapter)