Chapter 178
No.20 The hand of the second-hand mirror achieves great wisdom; a small and exquisite mirror is in the hands of Dharmakaya. It is neither bronze nor pure copper, but an unknown copper alloy.Smooth as water.The mirror handle is inlaid with precious stones, which is very delicate and beautiful.The precious mirror emits soft light, soothing people's hearts like water, and dissolves all worries and sorrows, leaving it clean and spotless; the heart hangs like a bright mirror.Thousands of brilliance can wash away the dirt and disputes in the heart.

No.20 The three-handed treasure seal hand, the achievement of great eloquence; the treasure seal is in the hand, and the seal is used as a vajra binding with palms together, stretch the two middle fingers, the index fingers are on each other, the big and small two fingers are vertical, and the second little finger is bent on the back of the middle finger , but not on the back of the middle finger.The treasure seal is in the shape of a square, and there are a few large and simple characters on it, but no one knows what characters are written on it. Resisting can overwhelm all things, and no one can beat it.

No.20 The four hands are the Buddha's hands on the top, and the two hands form the mudra, which is for the prophecy of the Buddhas; the stream flows into a pool, and there is a faint fragrance, like yarn and dreams, and in this pool, there are many flowers. Brilliant brocade green, like a pond full of broken gold, unusually elegant.On each flower, there is a Buddha statue sitting.At this time, I saw clusters of flowers scattered in the sky, in various colors of red, yellow and green. Among the flowers, there was a magnificent big lotus platform on which was the holy deity.

No.20 The five handprints of the palms together make the hands together, making all people and ghosts love and respect; for the changes of the two palms close together, the empty palms and the opening and closing of the left and right ten fingers, a variety of different handprints are performed; its shape is like a lotus flower The process of budding and opening always contains the wonderful meaning of a Buddha and a treasure, and it is the general seal of the lotus department.The huge dharma body, with palms together, forming a ring of treasures, auspicious from heaven, solemn and holy, the treasures of dharma, arousing the power of heaven and earth, the dharma is boundless, and one after another dharma is illusory around it, like a golden holy garment On the body.

This mudra allows us to open up the wisdom of compassion and skillfulness, and form good ties with all sentient beings, avoid fighting and respect and love each other, and embrace the whole world humbly with palms together for respect.

No.20 The six hands are treasure chest hands, which can obtain treasures in the earth; in the hands of the Dharma body, there is a divine object like a jewel box, a jeweled utensil, which swallows the essence of the sun and the moon, and the divine splendor is flying, and thousands of brilliance are reflected, which can Collect everything in the world in it.The treasure chest is also an independent small world, without limit and limit, which can store everything without dissatisfaction, and it is like an independent space.

No.20 Seven mudras and five-color cloud hands, so that you can quickly become a Buddha; five-color clouds, below are red clouds, and yellow clouds, green clouds and blue clouds are in the middle, and purple clouds are on top.Five-color clouds, one cloud, one world.Clouds of five colors, one cloud covers reincarnation.Five-color clouds, one cloud describes all living beings.It is the appearance of Chery, which symbolizes the realm of immortals attaining Tao and evoking supernatural powers.Avalokitesvara Bodhisattva, in order to accept all living beings who love immortality and divine transformation, specially set up this handprint method, which is gathered through the present cloud to verify and strengthen the bodhicitta for practitioners. realm.Living in the mountains and forests, eating fruits and drinking pine juice and herbs, cleansing the three karmas of body, mouth and mind, and begging for an immortal body.

No.20 The eight-hand-print treasured halberd hand can ward off resentment and thieves; in order to ward off rebels from other sides, there are many people in the world who are injured and killed because of the right or wrong of their enemies. How to resolve this kind of regret is particularly important. .Like the treasured halberd of the King of War, it is invincible, with unrivaled divine splendor, when meeting gods and killing gods, when meeting demons and demons, the holy deity of heaven and earth is full of brilliance, and when encountering evil, it will surely cut off its soul.

No.20 Nine-handprint snail hand, appealing to the gods; the snail is oval, with a layer of enamel on the surface, extremely smooth and without ribs.It is covered with various spots and patterns, the body spiral layer grows long, and the shell mouth is narrow and long, forming a slit shape on the central line of the back of the shell.It is also compared by Buddhism as the magic method of opening performance.When you encounter various difficulties and hesitation in life, you should observe the situation with peace of mind and learn the spirit of bragging to break through the difficulties.Blowing snails is a regional custom. Blowing in the morning can summon the gods to protect everyone's safety.Just like the sound of the snail, the gods gathered good power and guarded together, thus overcoming difficulties.From then on, the performance of holding snails and watching freely has also been absorbed and spread in folk beliefs.On the other hand, the sound contained in the conch is usually the same, just like the truth of the law, and it is also widely spread and loved.

No.30 Buddha's hand on the top of the hand, if the Buddhas of the ten directions quickly come to rub the top to teach the reporter, it should be the Buddha's hand on the top; the Buddha's hand on the top is different, it contains the meaning of empowerment.For the statue of Avalokitesvara with Thousand Hands, the Buddha's hand on the top was moved above the head of Guanyin to highlight its visual effect, and some even incorporated the Buddha's hand into it.In addition to the upright or sitting Hua Buddha in the crown, the Guanyin statue also has the top Hua Buddha hand born from the arm.The Hua Buddha in the crown may represent its master Amitabha, or show its local Buddha fruit; the Hua Buddha's hand on the top is different, which contains the meaning of empowerment.

No.30 A handkerchief is tied to the hand, making you safe; Suo is the image of subjugating demons, removing inner troubles, and emphasizing that one thought should be used to protect all uneasiness.Like the lighthouse of life, it guides us to the quality of life in Qingjiao!The silk rope hand is widely used in the overtime belt, and different five-color ropes are used to respond to various worries. The silk rope was originally one of the important magic weapons of the Dragon King. , kill all afflictions, destroy bondage.The inner meaning of silk rope hands refers to the merits and appearances of each practitioner and his major Dharma door, which are born in correspondence with each other, so that the power can break the shackles of troubled reincarnation.

No.30 Second-hand Indian Treasure Bowl hand, making the body stable.Bowls were originally the eating utensils among the six objects made by Buddhist monks. There are strict regulations on the shape and color of the bowls, and the Buddha will also strictly require the cleaning of the bowls.Practitioners put water, food, and fragrant fruits into a bowl to smelt them, and concentrate their minds on them to remove the representative instruments of physical and mental diseases.With a bowl in hand, thousands of worlds can be refined.

No.30 The three-handed jade ring hand makes servants; the jade ring is an accessory on the ancient nobles or a treasure passed down from family to family, which means entanglement.In Esoteric Buddhism, it belongs to the love and respect method of the Lotus Department in the Guanyin method.Clinging to the soul of demons means that Buddhists should actively accumulate their own merits and resources, and have everything at all times in order to accomplish business in this world.

No.30 The four-handed Baoduo hand makes for a wonderful sound; the Baoduo hand is often paired with the Bazheluo hand, but the folk statues are all replaced by vajra bells, and a few are replaced by bell-shaped utensils; The three bells and bells are different, but the characteristics of the rattling sound are the same.The ringing of this bell can move and invite all Buddhas and Bodhisattvas to meditate, and feel the suffering of the three beings in eternal sleep, turn all the sounds of good and evil into the wonderful realm of Buddhist affairs, and arouse the reverence of all living beings, and the practitioners respect them like Buddhas.

No.30 Five-handed five-strand clubbing hands can subdue demons and heretics; five cobalt means "five wisdom and five Buddhas".One cobalt in the middle of the five cobalts represents the "wisdom" of the Buddha; four cobalts around it represent the "wisdom of power" of the Buddha.The surrounding four cobalts are bent inward, indicating that "power and wisdom" must belong to the meaning of "precious wisdom". The upper and lower ends of the "pestle" have the same cobalt shape, which means that the world of Buddha and the world of sentient beings have the meaning of five wisdoms.Mastering this pestle is tantamount to living in the Buddha's Vajra Wisdom.

No.30 Six-handed bergamot, life and life can not be separated from the Buddha;There is no superiority or inferiority in the law, and it is wonderful when it is extreme.The Buddha said that he appeared in the world and entered the world to save his life.The Buddha's hand is transformed into a pair of arms of Avalokitesvara, and it is different from the Hua Buddha on the top representing its Buddha statue. : It can be born in the Buddha world from generation to generation. This is undoubtedly due to the power of the practitioner’s mind and the power of Guanyin’s vows. No.30 Seven-handed palace hand, all living beings have Buddha-nature. Entering the three paths and six paths of reincarnation, so the name means that the Buddha lives in the Buddha Palace for all lifetimes, and can become a Buddha for all lifetimes without being born in the womb, and will never enter the six realms of reincarnation.

No.30 Bashoubaojingshou, which makes transfer students ask more questions; although Baojingshou can generally refer to all the classics taught by Buddha, its original meaning mainly refers to noble Buddhist scriptures, and more refers to ancient bibles used to increase wisdom.

No.30 Nine-handed vajra wheel hand, will never turn back until you become a Buddha; don't be afraid of the sea of ​​suffering, make a vow, in order to ensure reincarnation, the bodhisattva will never turn back, so as not to lose yourself after reincarnation.The vajra wheel was originally a weapon, and its rotation can destroy everything; it is also one of the seven treasures of the holy king of the wheel, representing its majesty.The diamond wheel symbolizes the meaning of indestructible things, just like the bodhicitta that aspires to "seek the Buddha way above and transform all living beings below", and the diamond wheel that will never be easily destroyed by adversity and trials.The Vajra Wheel is constantly turning and does not move.This is the subjugation method belonging to the Vajra Department, and it uses the wisdom of abiding in emptiness to face all causes and conditions.

No.40 rose apple hands, so that the crops harvest.It means the year of longevity and prosperity without loss of five grains.From then on, the performance represents the pure land scene that is rich and fertile, with healthy and abundant products.This is a method of enrichment. Wisdom cultivates merit, and merit achieves wisdom. Both are indispensable.The dharma body comes out of the apple palm and turns into a pure land.

41麦穗手、42羯磨轮手、43宝矛手、44宝锤手,最终成就48臂,千手神尊呈。

A total of 48 light golden dharma bodies were seated around Ye Wenji, and each dharma body produced a corresponding handprint.Each dharma body holds a magic weapon in its hand, but there are substantial differences between these magic weapons, that is, Ye Wenji's magic weapons are only a few, except for the white lotus, green lotus, purple lotus, skeleton treasure stick, and Baoduo. Ye Wenji was gone.Only he himself knows that these dharma bodies are just scary in appearance, but in fact they can't exert their real combat power at all.

Ye Wenji's black hair danced wildly, and his delicate face was a little pale due to the huge energy output, and his expression was slightly sluggish.

With a movement of his hands, "Thousands of seals appear, and all the demons are subdued." With his loud roar, the handprints of the Dharma Body behind him were shot out.

Asura Luolie over there also had an extremely ferocious face, as if he had descended from a ghost, with his messy hair standing on end like a big hedgehog lying on his head.

"Hundred Demon Hands, destroy the heavens and destroy the earth, the heavens and the earth are all dark." His voice was icy cold, making people feel as cold as entering the eighteenth level of hell.

The darkness like ink descended, the world was dim, and it was all dyed black, as if the world had been ruthlessly destroyed.

The huge dharma body greeted the dark power of the ever-changing black magic hand with the holy power of light gold, and the phaser quickly bumped aside. Unlike Ye Wenji's thought, there was no violent explosion, but it was silent Yes, as soon as the light golden sacred power touched the dark black magic flame, it completely melted the black magic flame.

(End of this chapter)

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