81 Difficulties
Chapter 6
Chapter 6
62 Difficult
62 Difficult question: There are five visceral wells, but only six fu organs, what do they mean?However: the internal organs are yang, and the triple energizer travels among the yang, so a Yu is named Yuan.There are six organs, and they share the same Qi with the Sanjiao.
63 Difficult
63 Difficult to say: "Ten Changes" says that the five viscera and six fu organs all start with a well, why?However: the well is the spring of the east, the beginning of all things.All the things are panting, flying and wriggling, and all things that should be born are born in spring.Therefore, the number of years begins in spring, and the number of days begins with the armor, so it begins with the well.
64 Difficult
64 Difficulty said: "Ten Changes" also said, Yin well wood, Yang well metal; .Yin and Yang are different, so what does that mean?However: it is a matter of rigidity and softness.Yinjing Yimu, Yangjing Gengjin.Yangjing Geng, Geng, B's rigidity; Yinjing Yi, B's, Geng's softness.
Yi is wood, so it is called Yinjing wood; Geng is gold, so it is called Yangjing gold.The rest are like this.
65 Difficult
65 Difficult question: The scriptures say that what goes out is a well, and what goes in is a combination, what is the method?However: what comes out is a well, and the well is the spring of the east, the beginning of all things, so it is said that what comes out is a well.Wherever it enters, it is united, and those who unite, it is winter in the north, and Yang Qi enters Tibet, so it is said that what enters is united.
66 Difficult
66 Nan said: "The scriptures say that the origin of the lungs comes from Taiyuan; the origin of the heart comes from Daling; the origin of the liver comes from Taichong; the origin of the spleen comes from Taibai; the origin of the kidneys comes from Taiyuan." The stream; the source of Shaoyin, comes from the bone; the source of the gallbladder, comes from the Qiuxu; the source of the stomach, comes from the Chongyang; the source of the triple burner, comes from the Yangchi; the source of the bladder, comes from the bone; the source of the large intestine The origin comes from the Hegu; the origin of the small intestine comes from the wrist bone. The twelve meridians all use Yu as the origin, so why? However, for the Shu of the five internal organs, the action of the Sanjiao is where the qi stays and stops. The Shu of the Sanjiao is the origin. Why? However, the movement of qi between the kidneys under the navel is the life of a person and the root of the twelve meridians, so it is called Yuan. The three energizers are different from the original qi. The name of Sanjiao is also the name of Sanjiao, so what is stopped is always the original. Those who are sick with the five viscera and six internal organs all take the original.
67 Difficult
67 Difficult question: The five viscera are all in the yin, but the Yu is in the yang, what is it?However: yin diseases act on yang, and yang diseases act on yin, so Mu is in yin and shu is in yang.
68 Difficult
68 Difficult question: The internal organs and the six internal organs all have wells, Xingyu meridians and meridians, where are they all in charge?However: what the scriptures say comes out of the well, what flows into the Xing, what is injected into the Yu, what they act on is the Jing, and what they enter is the combination.Well, the main heart is full, Xing, the main body is hot, Yu, the main body is heavy joint pain, meridian, the main body is asthma, cough, cold and heat, combined, the main Qi is vented, the internal organs and six fu-organs are combined with the Xingyu meridian.
(End of this chapter)
62 Difficult
62 Difficult question: There are five visceral wells, but only six fu organs, what do they mean?However: the internal organs are yang, and the triple energizer travels among the yang, so a Yu is named Yuan.There are six organs, and they share the same Qi with the Sanjiao.
63 Difficult
63 Difficult to say: "Ten Changes" says that the five viscera and six fu organs all start with a well, why?However: the well is the spring of the east, the beginning of all things.All the things are panting, flying and wriggling, and all things that should be born are born in spring.Therefore, the number of years begins in spring, and the number of days begins with the armor, so it begins with the well.
64 Difficult
64 Difficulty said: "Ten Changes" also said, Yin well wood, Yang well metal; .Yin and Yang are different, so what does that mean?However: it is a matter of rigidity and softness.Yinjing Yimu, Yangjing Gengjin.Yangjing Geng, Geng, B's rigidity; Yinjing Yi, B's, Geng's softness.
Yi is wood, so it is called Yinjing wood; Geng is gold, so it is called Yangjing gold.The rest are like this.
65 Difficult
65 Difficult question: The scriptures say that what goes out is a well, and what goes in is a combination, what is the method?However: what comes out is a well, and the well is the spring of the east, the beginning of all things, so it is said that what comes out is a well.Wherever it enters, it is united, and those who unite, it is winter in the north, and Yang Qi enters Tibet, so it is said that what enters is united.
66 Difficult
66 Nan said: "The scriptures say that the origin of the lungs comes from Taiyuan; the origin of the heart comes from Daling; the origin of the liver comes from Taichong; the origin of the spleen comes from Taibai; the origin of the kidneys comes from Taiyuan." The stream; the source of Shaoyin, comes from the bone; the source of the gallbladder, comes from the Qiuxu; the source of the stomach, comes from the Chongyang; the source of the triple burner, comes from the Yangchi; the source of the bladder, comes from the bone; the source of the large intestine The origin comes from the Hegu; the origin of the small intestine comes from the wrist bone. The twelve meridians all use Yu as the origin, so why? However, for the Shu of the five internal organs, the action of the Sanjiao is where the qi stays and stops. The Shu of the Sanjiao is the origin. Why? However, the movement of qi between the kidneys under the navel is the life of a person and the root of the twelve meridians, so it is called Yuan. The three energizers are different from the original qi. The name of Sanjiao is also the name of Sanjiao, so what is stopped is always the original. Those who are sick with the five viscera and six internal organs all take the original.
67 Difficult
67 Difficult question: The five viscera are all in the yin, but the Yu is in the yang, what is it?However: yin diseases act on yang, and yang diseases act on yin, so Mu is in yin and shu is in yang.
68 Difficult
68 Difficult question: The internal organs and the six internal organs all have wells, Xingyu meridians and meridians, where are they all in charge?However: what the scriptures say comes out of the well, what flows into the Xing, what is injected into the Yu, what they act on is the Jing, and what they enter is the combination.Well, the main heart is full, Xing, the main body is hot, Yu, the main body is heavy joint pain, meridian, the main body is asthma, cough, cold and heat, combined, the main Qi is vented, the internal organs and six fu-organs are combined with the Xingyu meridian.
(End of this chapter)
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