The Battle of Princes Worldwide Online

Chapter 289

The poisonous mist is invisible, and it cannot be defended at all. Once the spell is cast, it will be "the extinction of thousands of households".

Although these words were exaggerated, both Jia Xu, the spell caster, and Lu Junyi, who was at the side, were well aware of its power.

In a sense, this is a sorcery.

"I don't know if it's a blessing or a curse for Wenhe to acquire this kind of magic!" Lu Junyi sighed inwardly, looking at Jia Xu, who was thinking secretly, somewhat worried.

Jia Xu's force value is only slightly higher than that of ordinary people, and his physical fitness is not enough to support him to use this technique on a large scale.

In other words, this is also a life-saving technique.

Seeing that Jia Xu was still deep in thought, Lu Junyi stopped talking.

The two walked along the path for less than half a mile, and saw a wooden house.

When he arrived in front of the house, Lu Junyi said his words, got up and left.

From the beginning to the end, the matter of the poisonous smog was never mentioned again, and it is the most taboo to talk lightly, especially in this troubled world, everyone has their own way of self-protection, and it is not good to talk too much.

……

At the same time, in Qingzhou.

Confucius was preaching in the Confucian Temple.

As the preaching progressed, traces of reddish light began to diffuse in the Confucian Temple.

Red is the representative color of Confucianism, and the reason for this is also related to the Confucian concept of color.

Confucianism defines red as a positive color, and endows the color with a symbolic meaning of dignity, especially in terms of ethics and morality, which further strengthens the status of red as a positive color.

From the perspective of Confucianism, red is a positive symbol, and Chinese people's advocacy of red also began at that time.

After coming to this world, the system also associated red with Confucianism.

Different from the air mass formed by the generals stimulating the qi and blood, the red light formed by the Confucian scholars' cultivation is another system.

From another perspective, the emergence of Confucianism also indirectly enriched the power system of this world.

Before that, whether it is the physical training represented by generals, or the sense of dantian gas represented by Zhang Sanfeng, they can all be summarized as the Department of Physics, while Confucianism is the "system of law" of the Eight Classics.

It represents morality and ethics, and it is a set of ideological systems, and the means of attack should be more abundant, and even do not need a carrier at all.

Just like the saint Kong Qiu, Kong Qiu can inspire red arrows from a distance, its power is no less than that of a god general, and more importantly, it is continuous.

As we all know, after a military general stimulates his blood, his physical strength will also enter a stage of rapid consumption. Unless it is a general with super endurance, it is difficult for most generals to last for half an hour.

But Confucius or Confucian scholars are different. Their attack methods are mainly composed of two aspects.

The power of the attack depends on the depth of your research on Confucian classics, while the persistence of the attack depends on your breadth.

In layman's terms, the more knowledge you have, the higher your "energy gauge" and the more attacks you can make. In the same way, the more thorough your research on knowledge, or the more insights you have, the more powerful your attacks will be. bigger.

If it is a Confucian scholar who only knows how to absorb but not understand, their threat will be much smaller.

After all, Confucian students have great restrictions, that is, physical fitness. Anyone who has played the game knows that the most feared thing for mages is warriors.

Warriors are rough-skinned and have tenacious vitality. Once they get close, it is difficult for mages of the same level to end well.

Unless you have a meat shield around you to block you, and your energy tank is required to last forever, and you will eventually consume it to death by flying a kite.

This is why the Confucianists want to kill the three brothers Zhang Jiao.

Regardless of Zhang Jiao's identity, the most important thing is the essential technique of peace.

For Confucianism, the essential technique of peace is equivalent to a bottle of blue medicine. After "eating", it can not only replenish the energy bar, but also increase the power of the attack to a certain extent.

The essentials of Taiping are not something from the mainland, you can find them just by looking for them. This is an important classic of Huang-Lao Taoism in the Eastern Han Dynasty. It is voluminous and complex in content. , the principles of ethics, as well as the techniques of longevity and immortality, healing and health preservation, and divine divination.

Although its content is somewhat different or even incompatible with Confucianism, the most important feature of Confucianism is inclusiveness, and the integration ability of Confucianism is beyond doubt.

It is precisely because of this fusion ability that Confucianism can regard most of the collections as a kind of great tonic, which has become one of the important ways to strengthen Confucianism.

Confucius' preaching continued, and the red light permeating the Confucian Temple became more and more intense, until finally it seemed to have substance.

Scholars in ancient times must have teachers, teachers, so preaching and teaching karma to solve doubts. Although this sentence comes from Han Yu's "Teacher's Talk", it can't be used to describe the scene at this time.

These red rays of light implied Confucius' interpretation of Confucian classics, which was of great use to the Confucian scholars present.

Many people don't even need to think deliberately, just being in this environment can get a lot of gains.

The whole preaching process lasted for an entire hour. When Kong Qiu stood up from the slump, the five thousand disciples present woke up like a dream. At this time, they looked at Kong Qiu with complicated eyes.

This is not only out of respect between master and apprentice, but also a trace of fear hidden deep in the eyes.

But among these disciples, there was one who couldn't help but heaved a sigh of relief, and there was a trace of surprise on his face.

What is even more unexpected is the aura emanating from this person. The whole person is like a statue of a god, standing proudly in this Confucian temple.

The surrounding Confucian scholars were also taken aback when they saw this scene. Although this man's aura was still somewhat different from that of Confucius, it was not weaker than Meng Ke, the second Confucianist.

Walking straight forward, without taking a step, the Confucian scholars around felt that this person's aura was constantly rising.

And on his body, he could even see a trace of energy cluster similar to the blood of a general.

Is Confucianism going to have a master of force?
"Desiring food when hungry, desiring warmth when cold, desiring rest when tired, liking the benefit but hating the harm, these are things that people have from birth, and they are born without waiting. This is what Yu and Jie have in common."

As soon as this remark came out, the entire Confucian Temple fell silent. This person actually attributed benevolence, righteousness, propriety, wisdom and trustworthiness to "fake". Is this an open challenge to the saint?

"Human nature is evil!"

There was another murmur, and as soon as these words came out, even Meng Ke, who was sitting at the top, raised his head and stared at the Confucian scholar who walked straight up, causing a ripple in his originally calm heart.

(End of this chapter)