The Battle of Princes Worldwide Online

Chapter 294 The Five-Clawed Golden Dragon and Zhao Yun Advance

As a famous monk in history, Du Shun is known as the first ancestor of Huayan Sect, and his status is extremely high even in the vast history of Chinese Buddhism.

Not to mention that Huayan Sect is one of the eight schools of Chinese Buddhism, and it relies on the "Huayan Sutra", which is known as the king of scriptures.

The "Avatamsaka Sutra" was originally called the "Great Fang Guangfo Huayan Sutra", which was first passed down by the second generation of Shakya Nagarjuna Bodhisattva in India.

According to legend, Nagarjuna Bodhisattva once entered the Dragon Palace alone and obtained a copy of the "Huayan Sutra", with a total of [-] verses, but these are only equivalent to one ten thousandth of the original scripture.

The Dragon Palace mentioned here is not owned by India. India does not have the concept of dragon, and there is no special word for "dragon" in Sanskrit. In ancient Indian mythology, thunder and lightning were caused by the great god Indra riding a white elephant holding a thunder chisel.

After the introduction of Chinese dragons to India, the Dragon God quickly replaced Indra as the ruler of wind, rain, thunder and lightning. Therefore, the Dragon Palace here is actually the Chinese Dragon.

Although dragons have wisdom, they are incapable of creating Buddhist scriptures, and the "library" of Buddhist scriptures that Nagarjuna saw after entering the Dragon Palace is likely to be the dragon's private collection, or a personal hobby.

Nagarjuna was born 400 years later than Sakyamuni, and before the latter passed away, the coming of Nagarjuna was predicted.

Although it is impossible to explain the relationship between Nagarjuna Bodhisattva and Sakyamuni, judging from the fact that the Dragon King personally invited him to enter the Dragon Palace, there should be some internal connection between the two.

As we all know, when Sakyamuni was born, there was a seven-headed snake dragon spitting water to bathe him, and when he enlightened under the Bodhi tree, there was a snake dragon to shelter him from the wind and rain.

The snake dragon here is actually a dragon, which was "created" according to the actual local conditions after the Huaxia dragon was introduced to India.

It can be seen from this that when the dragon was introduced to ancient India, Buddhism had not yet been born.

So after Sakyamuni passed away, it was normal for the dragon to "collect" some Buddhist classics.

It was not until the arrival of the second generation Sakyamuni Nagarjuna Bodhisattva that Dragon Palace finally opened the Buddhist scripture library.

From this point of view, these dragons are considered meritorious, at least they have preserved a large number of Buddhist scriptures.

These things are all recorded, and with Du Shun's cultivation, it is impossible not to have heard of these things.

But hearing it is one thing, believing it is another.

Shakyamuni passed away at the age of 80. If it was so miraculous, it would be impossible to have such a "short life", so Du Shun did not believe these anecdotes.

But in this world, Du Shun believed, the most important thing was a scripture preserved in this temple.

This scripture is written on gold foil paper, which records the specific conditions in Lieta Lake in detail.

At the bottom of the hunting tower lake, there is a dragon palace hidden impressively. In other words, the entrance of the dragon palace is the hunting tower lake.

Du Shun was moved by the rumors about Nagarjuna Bodhisattva. If he could successfully obtain the Buddhist collection in the Dragon Palace this time, he would at least be able to obtain a Bodhisattva fruit status. Even becoming a Buddha is not impossible.

But before that, it is necessary to "defeat" the guardians of the Dragon Palace. Now entrenched in the hunting tower lake, besides the five-clawed golden dragon in its infancy, there are also eight dragons. It is impossible to enter the Dragon Palace.

That's why Du Shun really saw hope when he saw Zhao Yun and the others coming.

There are five precepts in Buddhism, that is, no killing, no stealing, no adultery, no lying (no lying, no nonsense), and no drinking. There is no doubt that Du Shun broke the precepts when he faced Zhao Yun before.

If there is no great opportunity waiting for him, Du Shun would not be able to do this. Breaking the precepts means that his cultivation will be destroyed. Although it is not destroyed immediately, the evil cause has already been planted. , the inner demon will become bigger and bigger, and in the end, the only way to go is to return to the vulgar or self-destruct.

……

Two days later, Du Shun seemed to have a sense of enlightenment, and suddenly woke up from his meditation. Looking at the strange light shining on the Buddhist scriptures, Du Shun knew in his heart that Zhao Yun had already confronted the five-clawed golden dragon in the hunting tower lake.

Seeing that time was running out, Du Shun picked up the Buddhist scriptures and left the temple, running forward with the power of vows in his body.

Before he had gone far, he saw a loud noise coming from the front, and the juvenile five-clawed golden dragon was directly nailed to the ground by a spear.

At this time, Zhao Yun was panting heavily, and there were many wounds all over his body, and Maitekai on the other side was not feeling well, he directly opened the seventh shocking door, and even used his unique skill Day Tiger , the force value has also soared to 105 points (the day tiger has a bonus of five points), plus Zhao Yun's force value as high as 114 points, this is worthy of killing the five-clawed golden dragon in its infancy (the force value 120 points)
Since the final fatal blow was delivered by Zhao Yun, the system directly credited Zhao Yun with the "credit" when making the judgment.

Feeling the strangeness coming from his body at this time, Zhao Yun really felt the pleasure of upgrading.

At the same time, in Wuyang City, Lucheng also received a system notification from Zhao Yun.

"Your general Zhao Yun killed the five-clawed golden dragon and completed the overall advancement. The basic force value has increased by three points. The talent skill dragon gall has advanced to the middle level, and there is an additional possession skill, that is, the golden dragon descends. .”

Innate skill—gentian (intermediate): After activating this skill, the strength value of oneself will be increased by [-] points, and the strength value of soldiers under him will be increased by [-] points.

Possession Skill—Golden Dragon Descends: After activating this skill, one's own force value will increase by [-] points, and the time limit is one day. This skill cannot be advanced.

Special Restrictions: This skill can only be used once.

"So that's how it is!" After seeing the attribute of the Golden Dragon Coming, Lucheng finally understood why Zhao Yun from Changbanpo showed great power.

A Zhao Yun inspired by the coming of the golden dragon was basically invincible during the Three Kingdoms period.

As a rough estimate, Zhao Yun in full condition can actually reach 134 points in force, and Xiang Yu's naked attribute is only 130 points. In other words, if Zhao Yun is facing Xiang Yu at this time, he will definitely not just insist After more than ten rounds, he was seriously injured, and it was still under the condition that Xiang Yu obviously released water.

There is no problem with dozens of rounds of the war.

But thinking that this skill can only be used once, Lucheng feels a little pity. This kind of lifetime skill will not be used unless it is absolutely necessary. Zhao Yun in a normal state has a force value of "only" 119 points. Compared with high-level god generals or super god generals, there is still a clear gap.

However, Lucheng at this time is not yet able to match those fierce people. In the boundary of Yizhou, Zhao Yun is completely in charge.

(End of this chapter)