I am a fortress of Xianzong

Chapter 227 The Trifles After the War... Pulling

The sects that use growth treasures often have the source of the materials, otherwise it would be difficult to support a sect cultivator's treasure refining.

Bao Fuxin rubbed the soul-refining flag for a while, then put it in the storage ring, and then began to practice Yinlei!
The Cang Gong Building is not suitable for practicing spells. Bao Fuxin was moved to a place again. It looked like a place for practicing spells. Bao Fuxin could unleash thunder without restraint.

The power of the thunder after another is not very powerful, after all, it has just been mastered, and the magic power of this spell will increase with the improvement of the cultivation level.

There is no obvious classification of spells, and most of them are based on the improvement of cultivation, that is, the amount of mana used to control its power.

However, there are also some spells that require a lot of mana to use, which are not suitable for low-level monks, because they are difficult to release due to insufficient mana.

Bao Fuxin released the Yin Lei with the magic power of the Qi refining period, intending to use it proficiently, rather than simply pursuing its power. After all, the soul could not bear the too powerful Yin Lei at first.

The control of mana must be precise, so as to achieve the purpose of tempering the soul. Once the power is too strong, the soul is likely to be refined into a ghost.

In fact, this kind of cultivation method is a little dangerous at the beginning. I am afraid that one will not be able to control it and hurt one's own soul, especially after the soul is separated from the body, it is also difficult to remotely control one's physical body.

The souls are separated from the body, but there are still some vague connections between them, and in the "Treasure of Refining Souls", there is a method to strengthen this connection, which is also a difficulty that needs to be cultivated.

No wonder the Yinhun sect didn't want to practice the original version, but only modified the soul-refining flag. Such a troublesome early stage of cultivation greatly affected the progress of cultivation.

Their choice is actually more convenient, but it is impossible for the Song Dynasty to allow them to kill ordinary people wantonly, so the advancement of the magic weapon of the Yinhunzong is not fast.

After all, the soul-calling banner is a simplified version, and it needs a lot of ghosts to improve its quality. Otherwise, all the monks of the ghost sect would have magic weapons in their hands, and it would be difficult for the seven sects of Yunzhou to completely wipe them out.

Bao Fuxin didn't ask about the sacrifice yet, but concentrated on practicing. As time passed slowly, Zhou Shi outside began to worry again.

It's a pity that there is no way, and at this time the suzerain Liao Buyi went to Bianliang City, Songzhou, because the Tang Dynasty and the Ming Dynasty finally spoke out, and the negotiations among the Three Kingdoms were about to begin.

The location of the negotiation was at the junction of the Tang Dynasty, the Ming Dynasty, and the original Song Dynasty. This place has always been a battlefield in the past, and the three parties negotiated here.

It is said that the disputes during the negotiations were extremely fierce, and Datang and Ming joined forces to blame each other with Daqin.

Daqin has always been excluded from the struggle for hegemony, which is naturally a fierce criticism, and Datang and Ming have even more reason, because Daqin violated the "Alliance of the Four Nations".

Daqin naturally doesn't admit it, why should we stand in the way of the Yaozu while you fight for hegemony?
It was originally an unfair thing, Da Qin completely denied it, and the two sides were grinding their mouths, but their respective armies were safe and sound, without any sign of mobilization.

In fact, they all know that Daqin is not suitable for war now, and the same is true for the other two countries.

Moreover, they were even more unable to fight than Daqin, because the armies had already returned to their respective camps. On the contrary, Daqin had assembled the army at this time and did not disband.

But the daily consumption is astronomical. A large army needs a lot of food and grass, and transportation has become a huge problem.

Fortunately, after occupying the Great Song Dynasty, they got part of the food supplies, otherwise they would all be transported from the Great Qin Dynasty, and even with the help of monks, the loss would be too great.

Now it is best to end the war as soon as possible, and Daqin will pay enough to end the long negotiations between the two sides.

Great Tang and Great Ming are also helpless, they are unable to launch a war now, once they make a move, Great Qin will definitely take the lead, and they have lost the opportunity.

Daqin's army can launch an attack first, so it will inevitably lose part of the territory, and can only organize troops in the rear. In this case, it will be a disadvantage if the opponent invades its own territory.

There is another issue that the two sides are arguing about. In a hundred years, there will be a big war every 500 years. At this time, Tang and Ming are not going to send troops, and they are not going to send monks either.

Da Qin naturally disagreed, and even threatened to give up the Hengduan Mountains. After all, they got the land of the Song Dynasty, so what if the land of Da Qin was given up?

When the Yaozu breaks through the territory of Great Qin, Datang will also have to face the Yaozu. On this issue, Datang needs to stand with Daqin.

Sure enough, there are no permanent friends, only permanent interests. In the end, Da Ming had no choice but to agree. After a hundred years, the three countries will still join the war together, but Da Qin will have to double its strength.

Regarding this question, Datang stood with Daming again, and Daqin could only agree.

The three parties began to restrain each other again. Although the territory of Daqin had almost doubled, they could not be integrated in a short period of time, and it would take a long time.

In the future, the relationship between the three countries will become clearer. It is inevitable for the two countries to confront the Great Qin, but at some point they will slightly change their positions.

And Liao Buyi waited for these suzerains to gather again, and the battle of the monks ended early in the morning. It went smoothly like the seven sects of Yunzhou, and naturally there were some that didn't go well.

Of the four sects in Songzhou, only three and a half were wiped out, and the rest fled.

It is a pity that the three major sects of Zhongzhou have not done their best, and they may usher in revenge from each other in the future. As for where did the escaped monks go?
It is not known yet, but it is estimated that he went to Datang or Ming Dynasty, and maybe he will seek refuge in a certain sect there in the future.

It is estimated that their life will not be easy, but the hatred will become more profound.

Only at this time did Liao Buyi get a general understanding of the situation in other states. Some sects lost a lot, but compared with the gains, they were within the acceptable range.

His Majesty the Great Qin Emperor came here, and he was bound to come here after the war as an emperor. Yingzheng is very satisfied with his great achievements in expanding the territory this time.

But the next huge problem is before us, that is how to rule such a large land, especially which prince should the throne be passed on to?

He summoned all the sect masters this time for this question.

Yingzheng is going to distribute the newly acquired land of Kyushu to the nine most outstanding princes, let them develop individually, and finally see who develops the best.

This is also a last resort. It is naturally gratifying to double the size of the country.

Daqin now owns the land of eighteen states, so the original Kyushu naturally has no problems, but the newly merged Kyushu has big problems.

The war is over, but are the original Song people willing to be ruled by the Qin people?
(End of this chapter)