Tokyo: My Hundred Demon Scroll
Page 187
"Ok?"
At that very moment, not far from Mount Fuji, Nura Rihan, who was leading the Nura Clan on a Hundred Demons Night Parade, suddenly looked in the direction of Mount Fuji.
"What's wrong, General?"
Accompanying Nura Rihan is a headless demon named Kubinashi, as well as other yokai such as Aotabo, Kurotabo, Bokuyo Daruma, Mokushogi, Kappa, Ushioni, and baboons.
"The breath of God."
Rihan Nura frowned slightly. Just now, he had sensed extremely pure divine power.
That was a powerful divinity that even the earthly gods could not possess.
Kunitsu-gami was originally a native Japanese deity who was opposed to Amatsu-gami.
Thousands of years ago, the Heavenly Grandson descended, and the Amatsu God, led by Takemikazuchi, conquered the Kunitsu God in the mortal realm.
Since then, the concept of Kunitsu no longer exists.
Yes, only the Kunitsu God Clan remains.
The so-called Kunitsu God Clan are special life forms born from the flesh and spirit cores of the Kunitsu Gods who died in battle.
They are somewhere between evil and good gods, with an average spirit level of over 30. They are neither human nor monster.
Its purpose is to maintain the balance between humans, monsters, and gods.
In contrast to the Kunitsu God Clan, there is also the Amatsu God Clan.
The Amatsu gods are also descendants of the fallen Amatsu gods. The most famous example is Tsukuyomi-hime, created by Amaterasu using the remains of her sister Tsukuyomi-no-Mikoto as the core.
She was the leader of the Tianjin Divine Clan and established an organization called the 'Protection Department', which was specifically responsible for assessing the danger level of things from the lower realms.
Just like how Kugen was sealed away because Tsukuyomi felt she was too unstable, she told the Mitsuchi family the method of sealing her, which led to the 500-year Inari God Festival.
Of course, the purpose of doing this is not simply to control.
More importantly, Tsukuyomi is selecting a successor for Uka no Mitama.
Konghuan has the potential to become the Inari God, and it's not impossible for him to go even further.
The gods of Tianjin and Kunitsu cannot walk among humans; even if they do appear, they can only reside in dolls or puppets.
With that kind of strength, Kong Huan would probably tear him apart with a flick of his wrist.
That's why Amaterasu sent Tsukuyomi to train and test Kūgen, who then chose the Mitsuchi family to help him seal the Heavenly Fox Kūgen.
"Could it be a true god?"
Rihan Nura was also a powerful being who understood different levels of this world: "True gods cannot descend to the mortal realm, and land gods and mountain gods should not have reached this level of divinity."
"Do the Tianjin and Kunitsu God Clans have such figures?"
The Nura Clan has a good relationship with the gods, and Tsukuyomi gave the Nurarihyon clan a high evaluation, considering them a bridge to maintain the relationship between humans and yokai.
Therefore, the Kanto Hyakki Yagyō (Night Parade of One Hundred Demons) and the Nura Clan can be said to be organizations appointed by the true gods of heaven.
Even if Higa Kotoko came one day, she and Nura Rihan would not fight.
Instead, they will work together to protect the boundary between humans and monsters from being broken.
"General! General!"
Kurotabo and Aotabo called out several times before Nura Rihan finally came to his senses: "I'm fine. Did you guys sense the presence from over Mount Fuji?"
"It looks like a god."
"It feels very warm," Kurotabo and Aotabo exchanged a glance and expressed their feelings: "It feels a bit familiar, like I've felt it somewhere before."
"I also have this feeling."
Not only them, but also the prostitutes, the headless demons, and even great monsters like the bull demons and baboons felt familiar.
Because they do not carry any curses, the Nura Clan's yokai are not hated by the gods.
They might even be blessed by the gods.
At this moment, the Nura Clan members, who had been observing the divine aura emanating from Miketsuhime in the distance, felt refreshed and relaxed.
Is it some kind of deity we've all encountered?
Japan has many gods, but only a few are truly worshipped as major deities; the others are mostly used to fill the ranks.
"This is the divine power of Inari-sama!"
As a woman, Mao Changji was more perceptive and remembered where she had encountered this divine aura.
'It's actually that great deity?'
'Why did she descend upon Mount Fuji? Was it a sorcerer using magic to summon a deity?'
'But hasn't Uka no Mitama already perished?'
The matter of the fall of gods is certainly not something that ordinary demons could know.
Within the entire Nura Clan, only Rihan Nura and Nurarihyon Nura knew the whole story.
"Go and see!"
Whatever it is that appears to be Mount Fuji, since Nura Rihan has discovered it, we definitely have to go and take a look.
"This is... the gate?"
On the other side, Senki Yagyō looked at the hazy entrance before him and felt that it was emanating an extremely pure spiritual energy.
"Is that the Pure Land of the Gods on the other side?"
Kuramazan, as expected of a veteran monster, saw through the world on the other side of the door at a glance.
This gave him some relief.
If the other side truly is a pure land, then everyone who can reach it is, without exception, a person of pure and good character.
Moreover, the stronger one is, the kinder one becomes.
This is different from those hypocritical humans; the Purifying Will will never allow someone with evil intentions to enter.
"Please come in."
"what?!"
But as Konghuan and Yuyao spoke, Kuramasan's eyes widened: "What do you mean?"
"We decide the time and place."
That's true, and the Thousand Demons Parade also accepted it, so what Kūgen said is perfectly reasonable.
"But haven't we already arrived at Mount Fuji?!"
The Thousand Demons Parade stirred up a commotion, even Hagoromo-Gitsune was very surprised: "The place you're talking about, is it the Pure World?"
They originally thought that Yuyao and Konghuan would open the gate to the Pure World, and their master would emerge from it, and then they would meet at Mount Fuji.
"What a joke!"
Kidomaru flicked his sleeve, almost unable to resist drawing his sword: "Are you trying to make things difficult for us? If it were the Turbid World, we could still enter, but the other side is the Pure World! Don't tell me you don't know what the Pure World represents!"
Once an evil demon enters the Pure Land, it will immediately be rejected by the rules.
At that time, at best they will be seriously injured, at worst their souls will be scattered, leaving only a trace of their true spirit to go to the underworld and be reincarnated.
The demons of Kyoto are of limited power and are unaware of the existence of the world's will.
They only know that entering the Pure Land is no different from sending them to their deaths!
"Hagoromo Gitsune, your subordinates, is this all the courage you Thousand Demon Parade have?"
Following Gu Yun's instructions, Yu Yao said, "A guy who doesn't even dare to step through the door has no right to see my master."
"..."
It's no wonder that Hagoromo Gitsune and the Kyoto yokai are silent. No matter how much they wreak havoc in the human world, they can't make a ripple in the afterlife or other dimensions.
Not to mention, the defiled world and the pure world are the two worlds in which the world's will is most prominent.
One was utterly wicked, the other unbelievably clean.
If Yu Yao and Kong Huan were serious and not joking with them, or trying to humiliate or persecute them.
That means that the people behind these benevolent fox spirits actually possess the power to allow them to enter the Pure World without being harmed by the world's will.
'How could such a thing be!'
The old tengu of Anma Mountain felt that his worldview had been challenged.
“Konghuan and Yuyao, two great spirit foxes who have become gods, have no reason to lie to us.”
The old man glanced in the direction of Hagoromo Gitsune, made a decision, and strode forward: "In that case, let this old man scout the way for Lady Hagoromo Gitsune."
Among the many demons of Kyoto, Kuramayama is a fallen ascetic.
Judging solely by good and evil, he belongs to the kind of yokai who can go to the Pure World without being killed by Miketsu.
It certainly wouldn't work for a long time, but for just one or two days, Miketsu could tolerate a little mud getting on her clothes.
Of course, this is all predicated on the world's will not taking action.
However, this does not mean that other divine messengers and deities will not treat Mount Kurama as a demon that has smuggled itself in from the lower realm and exorcise it.
Therefore, the Pure Land is an extremely dangerous place for any evil person.
Kurama Mountain?
Old Tengu is quite famous in the world of monsters, ranking among the eight great Tengu, all of whom are top-tier monsters.
His strength is not weak, probably similar to that of Kong Huan before he was sealed.
But now.
Things are different now; the two foxes are no longer comparable to the old tengu.
"If it were you, my lord might not be too difficult."
Through a special divine perspective, the two foxes could see the aura emanating from Kuramasan. It was upright and peaceful, with no major flaws except for a bit of arrogance and irritability.
Compared to other Kyoto yokai, he was truly exceptionally pure.
The two foxes exchanged a glance and nodded in admiration of Anma Shan's willingness to risk his life for justice.
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