I'll kill you after I finish this game!

The statue before them was far more imposing than any military god statue they remembered on Earth. Even from the slightest hint of domineering aura it mimicked, one could sense the incomprehensible power of this statue.

"The powerful aura emanating from this male statue is indeed that of a war god, but there's also a demonic...bloodthirsty...ferocity, and...rationality within it!?"

The old man in the mountains looked at the statue in front of him, which exuded a complex aura and atmosphere, and his tone of voice revealed a hint of speechlessness and complexity.

Is it okay to mix demonic nature, ferocity, murderous intent, and even the last vestiges of rationality together?

It's strange and contradictory. This statue is so strange and contradictory. So many things overlap, and some even completely conflict with each other.

"With so many facets to his personality, he exudes a complex and contradictory atmosphere, which is probably related to this..."

Looking at the myriad faces engraved on the lotus pedestal of the statue, Ishtar, as a god, naturally understood that some gods also possessed multifaceted characteristics, so the complexity of the statue of the god of war before her was probably due to this.

In response, the elderly man in the mountains was reminded of the successors within his own Islamic assassination cult.

The nineteenth leader of the assassination cult who inherited the name "Hassan Sabah".

It is known by the awe-inspiring title of "Hundred Faces" because of its diverse skills, extensive knowledge, and the wondrous spirituality of its unpredictable actions.

In fact, he was a person suffering from a mental disorder known in modern times as multiple personality disorder.

Could it be that the war god before us is also a being with similarities to Bai Mao?

This is something that Shana or Tsuchimikado Ryusui will need to determine to understand the true nature of the statue. As everyone looked at the two of them, they didn't waste any words and began their interpretation, saying:

"[This person was born as the King of Goodness in dualism, and because of his inherent goodness, he harbors boundless rage towards himself for his inability to eradicate evil.]"

"[I do good for my people, therefore I have countless chains, and what I cannot do is not the way that is higher than the mountain. I know it will create a fatal flaw in war, yet I cannot decide because I do good.]"

"Therefore, since its inception, the 'good' side has always been considered evil, and the definition of 'good' is fixed. Thus, aiming for world hegemony is the 'evil' side, while the side constantly struggling in the abyss of defeat is the 'good' side. Hence, men cannot be perpetually victorious kings."

"Unable to protect the people, unable to wage war, even good cannot eradicate all evil."

Upon hearing this, everyone present recalled the appalling conditions described beneath the first statue.

Because the absolute nature of dualism dictates that evil is evil and good is good, the good side is also constrained in its actions.

Everyone, including the heroic spirits, can easily imagine how troublesome it would be to be bound by that absolute power.

Moreover, the inscription also describes how the Shanze people have always been a group struggling in the abyss of defeat and destruction.

The joking remark that good people should be held at gunpoint seemed incredibly vivid on the first day in this distorted world.

A ruler like Qin Shi Huang could sense the grief and indignation of this benevolent king, because living in such a world and in such a position must have been incredibly difficult.

Shana felt the same way. Since there was discontent, change was bound to follow. She continued to interpret the inscription below:

"[Anger at the irrational truths of heaven and earth transcends the fundamental principle that one cannot survive without evil.]"

"My people, become evil that devours evil! There is only one kind of person in the world: one who raises beasts within his soul and lives with sin and punishment in his heart."

"[The fallen saint, whose original sin was etched into the hearts of all people, manifested the truth of the new world. The law of man can be said to have returned the world to a state before dualism.]"

"Everyone has a darkness within them. In restoring their natural state, man is the greatest being; 'he' is the closest to humanity among the Lords."

"[All living things and creatures should bear the guilt of falling from heaven, and should not eat forbidden fruit; otherwise, they will cease to be human.]"

"[This is the world created by the second-generation god. The sons of man can 'fight evil with evil,' and the god has inscribed 'original sin' into the origin of the souls of the sons of man.]"

"Therefore, the Son of Man needs no shame, no regret, no guilt. Holding the soul of a beast, the Son of Man affirmed desire, causing his rapidly developing civilization to mature only to decay, endlessly cycling through destruction and rebirth."

"[The Second Lord's principles transformed the world into a gray realm where good and evil coexisted—in short, chaos. Humans were born, lived, and ultimately died burdened with sin.]"

"Therefore, there are no truly virtuous people in this world. Evil is common sense, power is truth, and might is justice. No human being will ever reflect on their actions."

"[This world, filled with suffering and sin, is both hell and paradise. There are no sighs here. Compared to the primordial heaven, this realm is full of vitality, and the smiling children of humanity far surpass those of the primordial heaven.]"

"However, it is precisely because of the endless accumulation of evil karma that this world created by the Lord of the Throne has become a flaw, just as it did on the first day, sowing the seeds for the destruction of this world."

"【However, the Lord of the Throne was well aware of this, yet he had no regrets. After devouring all evil, he himself became the ultimate evil. A man who had fought his entire life to eliminate evil would not even spare himself.】"

"[Therefore, he yearned for self-transcendence after accumulating original sin, hoping to die embracing all sin and punishment... What a powerful man!]"

"【This is the reason of the second generation, the throne of the second generation, the part of reality that we have observed the second generation of gods bearing.】"

Upon hearing this, the phrase "original sin" immediately came to mind for everyone present and countless spectators!

Joan of Arc, Martha, and others who believed in the Lord were somewhat taken aback by this interpretation, and even David on the Chaldean side had a strange and complicated expression.

The great deeds accomplished by this Lord of the Second Seat are almost exactly like the original sin described by Christ.

This view, held in Christianity, is that everyone is born sinful, and their sin is innately inherited from their ancestors—Adam and Eve.

They broke their covenant with God and ate the fruit of the tree of the knowledge of good and evil. This rebellion brought sin, as well as feelings of guilt and shame.

And on the second day of God's creation, the world of original sin, as described by Christ, was indeed created, of course... apart from feelings of guilt and shame.

Humans are born with sin, because God on His throne has established and spread these doctrines and rules.

In the first day of the struggle between good and evil, the situation of being unable to hold onto good and control evil eventually became unbalanced, resulting in a vicious counterattack that overwhelmed everything.

Everyone present and the audience could imagine part of what the so-called second day would be like.

Doing evil is common sense! Power and strength are the only truths, and everyone lives like this without shame or remorse.

Powerful beings are naturally happy, but they can also be devoured by greater evil, because the Lord of the Throne is the origin of evil devouring evil, and the world naturally operates according to this rule.

Judging from their expressions, those with kinder values ​​and the heroic spirits probably can't stand this kind of world.

However, compared to the original dualistic world, this world, in its competition of who is worse, can indeed be described as a paradise.

The inscription also states that this Lord of the Throne was originally a benevolent being, and was later described as a divine pillar from which a saint fell from heaven.

Do not advise others to be good without experiencing their suffering. Without witnessing the first day of this Lord's existence, others cannot criticize this God who created a new world.

Moreover, this seat lord, who was originally benevolent, took the elimination of evil as his life's mission, and would not even spare himself when he eventually became a great evil.

Not only the inscription described it, but everyone present admired the man's 'strength'.

"The paradise of original sin, this is the second day born from the flaws of the first day. Rather than let good and evil continue to fight, it is better to become this chaotic gray. Those who affirm desire are more human than those in dualism."

Ying Zheng, upon hearing this, wholeheartedly agreed with the domineering god's choice: a world of fallen gods, a world where everyone is burdened with sin.

Is there anything that better reveals the nature of humanity than this? Although evil deeds lead to countless tragedies, this is the normal phenomenon of the world, and it is also the truth of the matter.

"To put it simply, this is a dog-eat-dog world where the strong are happy."

Cú Chulainn grinned and said that he himself did not hate this world.

"He...can indeed be called a saint."

Joan of Arc read in the inscription that this man had gone so far in his fight against evil that he had not even spared himself, and that he had carried out his will to eliminate evil throughout his life. What else could she say?

Just as the inscription describes, how powerful this man was!

Not only is their physical strength immense, but their will and awareness are also unparalleled.

Many heroic spirits who believe in the survival of the fittest agree with this, and Empress Vasilisa smiled without saying a word, offering no negative assessment of such a world.

Compared to the first day when the world was neither good nor evil, this world is much better now. Most people don't hate this world as much as they did on the first day.

Shana's interpretation is not yet complete; there will be further discussion about the cult's own words and their views on this god.

"Our order has limited capabilities and cannot fathom the full extent of this person's nature. Because he bears the weight of all the prayers of the primordial heaven, he is known as the God of a Hundred Faces. The man's true nature is buried deep within the very depths of what he carries."

"Perhaps the reality we observe is merely a trivial part of this person, a complex yet simple extension of his desires and reasoning. Precisely because of this... the deepest truth of a man may be the complete opposite of his greatness."

"[Therefore, the path of evil this person took, the path of devouring evil, was to devour and destroy everything on the first day. On the first day, the man completed the great feat of cosmic slaughter (absolutely no tolerance for evil), and finally defeated the current ruler. Later generations called the Second Generation God the ultimate warrior who fought alone on the desolate hill of slaughter.]"

"[Therefore...no matter how we, the people of later generations, describe him, his reality and his deeds cannot be generalized. Humans have their reasons, and so do gods who originated from humans."]

"[This is the Lord of the Second Throne, the fallen saint who sowed original sin upon all people, the first god-slayer to seize the throne.]"

"【The name of the deity is shameless.】"

"[God Created Heaven and Earth·Fallen Heaven and Naraku.]"

The interpretation is now complete, and everyone present understands why this statue is so complex and contradictory. Just as the old man in the mountain thought, it has a similar situation to the Hundred Faces.

Therefore, the lotus pedestal of this statue is engraved with a thousand different appearances, because the religious order could not determine the man's exact identity.

The reasoning of the Lord of the Second Seat is both complex and simple, but its source is undoubtedly this man.

However, it can also be confirmed that this second Lord of the Seats is a powerful martial god, and a man that even Wolf Extinction cannot fully describe.

The great feat of cosmic slaughter, which can also be described as a killing spree or a hegemonic achievement, refers to the fact that this man directly killed everyone on the first day before finally defeating the Lord of the Throne.

This second-generation god, who defeated the true self and seized the throne, governs a world where all life is rooted in "karma," the source of original sin.

Therefore, uncontrollable desires will grow to their limit, directly proportional to the development of civilization, and the world will transform into a chaotic era rife with vicious crime.

This is a paradise of evil where evil devours evil.

The sinners who believe that power is everything are truly shameless and have no remorse for their actions.

Perhaps in the world of the second day, the Lord of the Throne, who was initially on the side of good, also longed for good to be born after the extinction of evil.

Because in his world, everyone has the freedom to choose for themselves.

One can choose to indulge in unrestrained depravity, accumulate original sin, and become a vicious and wicked person.

Alternatively, one can go through countless hardships and eventually transcend "original sin" to embrace ultimate goodness and attain bliss.

The reasoning of this Lord of the Throne speaks of the freedom that humanity possesses, which is inherently good; the accumulation of evil deeds is the most prevalent reality!

The second day turned the world into a gray chaos. Given the circumstances of the first day, it was not surprising that such a thing happened, and its overthrow was inevitable.

The world is bound by foolish self-righteousness, and this distortion creates the next day.

A civilization that acknowledges desires develops rapidly, but this rapid development has also prevented the proper settling of problems related to decadence and corruption.

I don't know if the Lord of the Seat has considered this issue, but even if he has, it's meaningless now, as he has become a thing of the past.

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Chapter Twenty-Nine: The True Name of the Divine Statue - Star, God Creates Heaven and Earth - Heavenly Way's Sorrowful Thoughts

The ruler of the second day, whose god name was Shameless, was born on the first day and destroyed the first day. He was the first being in history to kill a god and seize the throne.

The observations of the Second Lord of the Throne by the Flower Wheel Cult of the Wheel King were not comprehensive, or rather, they were not capable of observing them comprehensively.

In later generations, the god known as "the shameless" was Magsalion, not Magsalion.

Its true identity is the collection of unchanging memories that Magsarion devoured in the First Divine Throne. In other words, it is the prayer of "everyone" and it is the reason why it is qualified to achieve a domineering independent personality.

The image of shamelessness described by later generations is only a small part observed from the whole.