I'll kill you after I finish this game!

"[Therefore, its principle possesses exceptional quality in seeking the Dao. Once activated, its own quality and purity will be comparable within the domain of dominance. Women do not allow others to be stronger than themselves, but they also have no interest in belittling others. Therefore, the brilliance of others will only become stronger. While acknowledging the strength and brilliance of others, its principle will only allow its own power to expand without limit.]"

"[If the principle were to reign supreme, the world would become a world dominated by self-centeredness, with everyone taking the woman seated there as a model to become a supreme ruler of their own mind. At that time, competition and comparison would become the norm in the universe, until the strongest is chosen, causing the purity of the divine essence of the woman seated there to explode and expand infinitely.]"

"【The world of women is a realm where everyone realizes their self-worth, but they do not only care about themselves and ignore the existence of others. As the seat of the origin of all things, she also needs others. Her people will never only focus on themselves, but the wars caused by competition are second only to the Asura Path universe of the Golden Beast.】"

"[According to our calculations and predictions, the number of Godhood Seekers in this realm will increase, while the probability of the birth of Overlord Godhood will be lower. However, no matter how many Godhoods are born, if the woman has no intention of stepping down, it is unlikely that anyone can forcibly drive the woman in the seat of authority down, because the woman in the seat of authority will only become more unreasonable and powerful when the other party is stronger.]"

Holy crap, everyone understood how absurd and powerful this woman's reasoning was after hearing this.

After the other party's reasoning expands, its impact on other people and the universe can only be considered secondary, since the purpose of this god is to refine himself through the existence of others.

Her desires are largely driven by a pursuit of truth. Her personality of acknowledging and needing others makes her reasoning domineering, and its core essence is more like a pursuit of truth.

The previous golden beast was able to infinitely elevate its power from the mass slaughter of war, and this domineering god is no less powerful.

She doesn't care whether you're part of her domineering territory or not; even if you're an enemy, she can use the so-called 'contrast strength method' to judge you.

Treat others as a mirror to reflect your own shortcomings, and then make up for them.

Moreover, the world after this woman takes the throne is not stable, because the throne holder is a self-centered person who needs the desire of others to compete with him to make himself stronger. Therefore, the universe under his command must be a universe overflowing with the concept of competition.

The inscription also describes the war caused by the concept of competition, which is second only to the Asura Path in the highest heaven.

But aside from that, Matilda doesn't interfere with how people live. After all, everyone is themselves; you are you, and I am me. Everyone must be different in order to compete.

Therefore, the inhabitants of Matilda's universe will only resemble her, not imagine her.

Furthermore, the inscription describes how incredibly powerful this god would become after taking his seat.

Regarding this, countless people present could already imagine a situation where no matter how strong you are, I am stronger than you anyway.

If this were truly the case, and if Matilda didn't want to leave her seat, there probably wouldn't be anyone who could force or eliminate her from that position.

As for special attack capabilities similar to those of the Shameless Giant Slayer? That probably won't work on Matilda either.

When her universe was born with special abilities targeting her, she must have evolved a corresponding purity that made her fearless.

Therefore, this statue is also a deity who should exist in chaotic times; the more chaotic the world, the stronger she probably becomes.

Tsuchimikado Ryusui and Shana were not at all surprised by Matilda's trait, since they had already witnessed it in their previous lives.

She welcomes challenges from those who walk at night, yet, for her own reasons, she acknowledges and approves of them.

This is also why Sojiro, Shiori, Yagyou, Ryusui, and others highly approve of Matilda; they all really like Matilda's personality and reason.

Although she needs others to refine herself, she does not belittle their base interests. Acknowledging and purifying the quality of her subordinates is precisely the kingly demeanor of a domineering god, isn't it?

"[Therefore, women are goddesses of war, goddesses of military affairs, and even more so, goddesses of battle. They will never be at a disadvantage in a fight against anyone. Even if there is a huge difference in strength, if a woman has time to catch her breath, the possibility of her power expanding to match that of a powerful enemy in the next instant is very high.]"

"【Fighting and becoming stronger is truly the most fulfilling process in life. We are the strongest and best. We pray and bless all beings who oppose us, be they enemies or friends, or anyone else. We need others to hone ourselves and approach the unattainable perfection."

"Our paradise is a world where everyone is a dragon, everyone is strong. It needs you, loves you, and rejoices in and thanks all living beings for making us stronger."

"【This is one of the incredible Valkyries born in the Fourth Heaven Universe, a pure being who constantly strives for perfection and breaks through limits; this is the complete truth this goddess bears.】"

"【The name of the deity is Crimson.】"

"[God created heaven and earth - God's Garden of Eden.]"

That concludes the interpretation. God's Garden of Eden—this is how the Church views Matilda.

God is Matilda, and her world is the Garden of Eden.

The paradise that God created for Adam and Eve in the Bible has been used as a metaphor for a happy and beautiful living environment.

In Matilda's world, you could say it is not stable or peaceful, but you cannot say it is not happy or joyful.

Zi Feiyu, know the joy of fish?

Everyone can find their own value in Matilda's universe. As the Lord of God, I respect everyone's value, recognize everyone's value, and need everyone's value to exist.

Life in this world can be described as constantly being purified, just like the earliest humans.

P.S.: Please vote, recommend, and tip! Although the update is a bit late compared to yesterday, this chapter is 10,000 words, so a little late doesn't matter.

Also, the author will likely not be updating tomorrow because they need to go out for a medical check-up. The author is unsure when they will be back, but will bring their laptop. If the situation allows, they will definitely update; otherwise, they will have to request a leave of absence.

Chapter Thirty-Six: The Cycle of Opposing Relationships on the Thrones – The Undisappearing Dualism

The Garden of Eden, this is the 'true' world created by the domineering god whose divine name is Crimson.

God formed man from the dust of the ground, shaping him in His own image, and breathed into his nostrils the breath of life. And man became the first living being in the world, Adam.

God set up a beautiful garden in Eden in the east and placed the people He created there; that was the Garden of Eden.

The power of the domineering god and the great deeds it has accomplished are not much different from the great deeds of God described in the Bible.

The Garden of Eden means paradise, and the fact that it can be called the Garden of Eden indirectly proves that the world created by Matilda's domineering laws is not so extreme and evil.

Although her world was not peaceful, where else, apart from the extremely innocent world of the third day, could there be a truly peaceful world?

No world, whether ordinary or extraordinary, can be said to be absolutely stable.

Matilda's world is filled with happiness, a happiness no less than that of Mary's reincarnation world.

After all, everyone can realize their self-worth. Regardless of the beginning or the end, there must be happiness of their own in the process.

This is something Mary cannot do; she is a free-spirited being, a god who does not interfere with how people live.

Matilda didn't interfere much; she simply tried to make others resemble her, rather than look like her.

Because everyone has their own will, Matilda acknowledges this will and grants freedom, without any intention of belittling it.

The people in her world all have their own unique characteristics; they are only similar to Matilda in personality and behavior, but otherwise, they are all manifestations of their own will.

After all, the stronger an individual's will, the purer and richer the colors, and such a whetstone is the best in Matilda's eyes.

Mary cannot make everyone happy, but Matilda's world can make everyone experience happiness.

Her reasoning is one of independence and self-reliance, but the world is not like the Great Desire Realm of Mara, a world of ignorance that focuses solely on itself and cannot see others.

Matilda herself needs others, which gives others the capacity to accept her, rather than being as extreme and absolute as someone who has practiced the Heavenly Martial Killing Path.

"She's quite the bold and outspoken woman, but she doesn't seem to be disliked at all..."

The people of Chaldea were all amazed when they saw this divine pillar, which possessed a distinct nature of seeking the truth and dominance, after all, this god was very strong and very special.

If you ask why, the nature of the other party's reasoning is actually quite suitable for sitting in meditation, at least it won't turn into an instantaneous hell, or an endless Asura path of golden beasts.

Setsuna and the Golden Age couldn't make the masses seem to live a slightly more normal life. Matilda couldn't do that either, but she was much better than the two of them in comparison.

"Emperor Taizong of Li made a good point."

The spirits of heroes from the land of China, and Wu Zetian, the only female emperor in its history, said with a smile in the form of a young girl: "Using bronze as a mirror, one can straighten one's clothes; using history as a mirror, one can see the rise and fall of dynasties; using people as a mirror, one can know one's gains and losses. This female war goddess sees others as mirrors to discover the 'beauty' that she has not yet discovered."

Using bronze as a mirror can help one to straighten one's clothes.

By using history as a mirror, we can understand the rise and fall of dynasties.

By using people as a mirror, one can understand one's own gains and losses.

This is the meaning of Zhou Zhao's previous statement, which is somewhat similar to describing Matilda's thinking and personality.

In Wu Zetian's words, Matilda viewed others as beings who could discover her strengths and weaknesses that she herself could not, so others were naturally very important.

Furthermore, since the Overlord God is a kind of deity who can be idealistic, their unwavering and persistent pursuit of their desires always allows them to unleash unexpected and earth-shattering power.

Furthermore, the inscription describes this woman's domineering and competitive nature as bordering on pathological and obsessive.

The phrase "I will not allow myself to be inferior to others in any way" perfectly encapsulates Matilda's unwavering determination to be strong.

Although she appears to be a very self-centered person, her fondness for the existence of others adds a degree of inclusiveness to Matilda's domineering principles, enabling her to become a domineering god rather than a god of seeking the truth.

"To be the strongest—that's a simple, unpretentious, and pure desire..."

Karna, the hero of charity and son of the sun god, couldn't help but sigh at the deity's longing: "To be strong yet not arrogant, to need others yet to acknowledge them—this is something most strong people generally cannot do."

This god wants others to find flaws in themselves, which is not necessarily a bad thing. After all, humans also have a tendency to compare themselves to others, and Matilda's approach is particularly excessive.

In other words, they are intolerant of others and deliberately belittle them, which is described as low-class behavior in the inscription.

Matilda despised those who strengthened themselves by weakening others, because in her view it was no different from bullying the weak, and therefore she disdained to do it.

"Moreover, this divine principle is also very troublesome and powerful. If we cannot defeat it with an absolute force, we will only find ourselves in a very bad situation with it."

Merlin, the magician of flowers, fiddled with his staff. He had a clear understanding of Matilda's troublesome power. He didn't know whether he should say it or not, whether all the domineering gods besides Matilda were this terrifying.

He valued the god's troublesome and terrifying power more than the god's personality.

Matilda's reason brings power that makes her no weaker than anyone she fights, and she can even level up instantly during battle.

If you're strong, she'll only get stronger.

This is also a domineering god whose exact combat power is uncertain, just like the previous Golden Asura Path Supreme Heaven.

"This god's domineering nature is not about swallowing others, but about suppressing and attracting the light of others by using the brilliance of his own color. He needs and acknowledges others. It is rare for a god to do such a thing."

The tall, muscular giant stroked his chin and smacked his lips as he spoke.

He had short, fiery red hair and a thick, fiery red beard that connected to his sideburns.

Thick, fiery red eyebrows, red pupils, and a red cotton windbreaker.

He wore brown-red wrist guards on his arms, brown armor inside, a battle skirt below, and leather sandals on his feet.

Iskandar, the Conqueror, was very fond of this female war goddess, not only for her personality but also for her domineering laws.

Combining the inscription with the temple space layout on this floor, one can understand that Matilda's philosophy was not to devour others, but that everyone's myriad colors have always flourished and competed within her domineering domain.

Iskandar, who was already proud of his military might, felt a strong connection to this aspect of the god.

"Another domineering god under the banner of the Goddess of Twilight, so powerful it's unreasonable. It's truly unbelievable that a god with such a personality would willingly become someone else's follower."

Leonardo da Vinci was amazed by Matilda's characteristics, but even more surprised that a goddess with such power and personality had become a servant of the goddess of Twilight.

An existence with such a strong desire to be the strongest should naturally challenge for the throne that reigns supreme over all things, and Matilda herself is indeed qualified to sit on that throne, and her reasoning can be transformed into the reasoning of a new world.

It's truly unbelievable that such a god became the guardian deity of Twilight, the goddess of the fifth day.

"Because that goddess of dusk broke the ironclad rule that tyrannical gods cannot coexist, something that this tyrannical god cannot do."

Fujimaru Ritsuka shook her head at Da Vinci's surprise and bluntly stated the fact that Matilda, no, no domineering god, was inferior to and could not accomplish the great feat of the goddess of dusk.

No matter what Matilda does, she is always driven by her own principles, and there will inevitably be some people who will be rejected by her reasoning. Mary, on the other hand, embraces and accepts them all. She has achieved the ultimate in tolerance and peace.

This is something Matilda cannot do; her reasoning cannot make even domineering gods coexist and tolerate each other.