I'll kill you after I finish this game!

Lei Zhe's consciousness has indeed entered an incredible state; his spirit seems to have vanished into emptiness, merging with the void.

It was as if all things were one, sharing a single mind.

Before Rezer entered into meditation, he kept the Buddha's teachings in mind.

The mind is the source of all things, the essence of everything in the universe. Everything, from the material to the immaterial, is evolved from the mind.

If one's mind is strong enough, it can evolve from one into countless forms. While it may not be omnipotent, it can certainly reach the level of omnipotence.

I think, therefore I am!

To put it bluntly, it's already incredibly close to being one of the fundamental forces that give rise to my thinking power (lol).

However, once the power of the mind reaches the point of influencing the material world, that is only the beginning. To transform mental power into supernatural abilities and forge a path, one must first attain enlightenment.

The Mind Supernatural Power has a key cultivation point: the realm of having a universally shared mind and a unique mind.

When Lei Zhe heard the Buddha's explanation, he immediately thought of the God of Seeking the Way and the God of Domination.

The Overlord God is an extension of the shared heart of the universe: all things in the universe are part of 'me', and 'me' is also part of all things in the universe.

The ultimate goal of this mental power is extremely profound in terms of realm.

The Seeker God is an extension of the unique heart of the universe: the universe is my heart, and my heart is the universe; everything originates from me.

The ultimate level of this mental power is extremely high.

As for whether their mental strength is better or stronger, there is no comparison at all.

Since one is a horizontal line and the other is a vertical line, they are not comparable in terms of height or length.

Rezhe's teacher, Buddha, is the perfected one of the universal common heart, while Jesus' father, the all-knowing and all-powerful Holy Father, is the perfected one of the unique heart of the universe.

The Father and Jesus have many similarities.

In the original story in Rez's memory, the other party created this world because he thought, "The world below (the underworld) is so dark. It would be nice if there were light."

They possess the power to create a world in 7 days and rest on the final day.

This world is at a very high level, and the Buddha who can teach Raiji mental power is even more outrageous. It's no wonder that this is a character from a high-brow anime.

However, Lei Zhe was also grateful that he had come to this world and met his two teachers.

These two teachers' kindness is genuine; all their actions stem from their hearts, as does their desire to help and teach Lei Zhe.

The Buddha did not want to see Reiji suffer in the future, and since he was not a person of this world, he was also willing to help Reiji escape from suffering.

Moreover, if Lei Zhe can walk the righteous path, the countless beings around him will also receive blessings, after all, his student has the nature of hating evil as if it were his enemy, and also has a compassionate heart to save people from suffering.

Both of these aspects pleased the Buddha. The other party possessed compassion and the power of compassion, enabling them to help more beings suffering in distress, and presumably other worlds could also be redeemed.

The Buddha's motivation for helping Raji was that simple and compassionate.

He first looked at Lei Zhe, and then he saw that Lei Zhe could connect with countless sentient beings. So he took action without hesitation, even if it meant getting involved in a major karmic consequence.

During his initial practice, Rai Zhe also received guidance from the Buddha, which led him to enter a very deep state of meditation.

Leizhe didn't understand his teacher's motives for helping him, but he could sense the Buddha's kindness towards him, so he diligently studied the areas where he didn't understand in his daily life.

"Teacher, all phenomena in the world are combinations of 'mind,' like the infinite darkness of the universe. So, is the material universe just like our physical body?"

At that time, Raji, who was sitting cross-legged in front of the Buddha, asked this question, and the Buddha smiled at his question.

"It can be right or wrong. Everyone sees the world from a different perspective, so the world is naturally different as well." The Buddha smiled. "But the human body does evolve in some ways, just like the universe, from nothing to something, and then from something back to nothing. All phenomena are empty in nature."

Upon hearing this, Lei Zhe seemed to be deep in thought.

The emptiness spoken of by the Buddha is both the substantial reality of space and the true nature of all phenomena.

This statement means that all phenomena, including the five aggregates, are dependent origination phenomena, but the true nature of dependent origination phenomena is emptiness, hence the saying that all phenomena are empty.

The true meaning of "emptiness" is the deepest and most difficult principle to understand in Mahayana Buddhism.

"Emptiness" is not nothingness; emptiness is the reality of all phenomena. In other words, if there is no emptiness, then of course there is no existence of matter.

All worldly phenomena, including birth, death, and defilement, arise from the Tathagatagarbha; all dharmas are inseparable from Suchness.

The principle of "emptiness" is true, constant, and unchanging.

"He" is the principle in the universe, and also the truth of all phenomena arising from causes and conditions in the universe, which can be called nature or the principle of heaven.

Everyone's soul, and even their mind, is different, and the world's phenomena reflected in one's mind are naturally different as well.

The myriad phenomena reflected in Rezer's eyes are his own origin.

P.S.: Please vote and recommend! There's one more chapter to update. After all, this plot is about Lei Zhe's transformation, and I'm not just padding the word count.

Chapter Twenty-Six: Away from Deluded Dreams, Achieving Ultimate Nirvana

Unlike the Buddha, who had seen through everything, he needed to change his perspective to understand the Buddha's teachings.

“The highest light will shine forth and bestow its grace upon him (VonselbstdannleuchteteuchwohlderGral!).”

He murmured these words before the Buddha, his terrifying prayer for death transforming into the darkness of a final curtain, filling Razor's internal organs and even his seven orifices.

Just like the secret teachings of the Wave Flow I once received, viewing darkness from the perspective of light is completely different from viewing light from the perspective of darkness.

Therefore, Lei Zhe, whose entire being had entered the abyss of death, entered the boundary between life and death in search of truth amidst the Buddha's hesitant sighs before him.

【Human World - The End Transformation (MiegarerV?lsungaSaga)】

Death is the only salvation and liberation, the final act of death. This creation of death is so powerful that even Reinhard and the Serpent of Mercury could not ignore it on the day of divine wrath.

Lei Zhe's once strong and robust body began to wither, and he looked like a dried-up corpse in front of the Buddha, as if a skin had been hung on a skeleton.

The Buddha shook his head compassionately at his student's extreme actions, recalling how he himself had been starving and emaciated during his struggles in the mortal world.

The Buddha did not stop Raji, because this was a suffering that seekers of the Way must go through, and he and Jesus had both been through it.

"------!"

There was nothing there; Razer's consciousness was buried in the darkness of death.

The consciousness cannot perceive the shape of the throat, nor can it perceive the hands, feet, bones, flesh, internal organs, etc. The five senses are lost and everything is nothing.

But Reiji's mind was calm and active, even though his consciousness was being eroded by the nothingness of death.

Having once comprehended the fluctuations of his own nothingness and grasped a trace of the essence of nothingness, he remained calm even as he arrived at the nothingness of death.

Lei Zhe's mind is like a clear mirror, still as water. It is as if a drop of water is held on the surface of the mirror. The drop of water rolls on the mirror, perfectly round and unbroken. The mind is as pure and flawless as the drop of water. Water benefits all things without striving, so it is close to the Tao and still exists.

Now, with the guidance and enlightenment of his teacher, the Buddha, Lei Zhe has vaguely grasped that spiritual insight.

Neither thought nor non-thought, no self in person nor self in dharma, neither born nor dying, neither coming nor going, neither one nor different, neither increasing nor decreasing, arising from dependent origination and empty of inherent existence.

In the void, faint chanting guided him, and on the top of Lei Zhe's head in the outside world, the six ordination scars personally bestowed by the Buddha shone with brilliant Buddhist light in the darkness of death.

Reiji's consciousness, now in the pitch-black darkness of death's end, once again entered an abyss even more void than the void fluctuations.

He is sinking, falling, and once he is immersed in nothingness, he will be completely silent.

But Lei Zhe wouldn't. His true nature was like a diamond, steadfastly resisting annihilation at all times.

Because his heart was always filled with the prayers of his beloved and the words of supplication imbued with affection.

"Zhe, don't die, don't leave You..."

Xiaoyou's gentle and affectionate voice lingered in my ears, and the face of my beloved was vividly reflected in my memory.

After getting a partner, Lei Zhe was no longer the ruthless and unscrupulous person he once was.

He became weaker, no longer purely lonely, but he also became stronger, with his inner desires and efforts growing even greater.

Alone and alone, he was destined to either succeed or die; if he didn't succeed, he died. That just proved that he was nothing special.

However, his life no longer belonged to him alone. With Raiji gone, about 70-80% of his ship girls would probably commit suicide and sink their ships.

Lei Zhe, who had been connected with Xiao You's heart, also understood that if he disappeared, Xiao You would likely end up like the Night King, suffering unbearable pain.

If she hadn't met Lei Zhe, a girl who hadn't received warmth and care, she could have endured long periods of loneliness, provided she hadn't experienced warmth.

"They won't die, they won't leave, they won't abandon us, they won't give up on us..."

As he spoke so gently, Lei Zhe's soul consciousness shone brightly, merging with nothingness and ultimately returning to nothingness.

The soul and consciousness can no longer be assimilated by external nothingness.

The Void Vajra Body possesses a power comparable to the Instant Killing Technique, which is the Void Vajra Body!

Lei Zhe used to foolishly believe that a body forged from nothingness was Vajra, which was actually a minor path within a minor path.

How can someone who appears strong but is weak inside be called a diamond?!

Only now, after his enlightenment, can Lei Zhe be called a true Vajra.

The name "Jin Xing Bu Xian" (金性不朽) carries the connotation of indomitable spirit and indestructibility.

However, the deeper levels of selflessness, thoughtlessness, hearinglessness, and imagination are even more profound. The path of practice that Lei Zhe seeks is peace of mind, or rather, great freedom.

Emptiness is the realm his mind wants to transcend, not the destination. What he wants to achieve now is to move forward or backward without hindrance, and to be free from worries.

"------!"

A light appeared in the darkness before them, a silvery-white light that exploded in the pitch-black abyss, like a cosmic Big Bang, spreading out in silvery-white galaxies and starry seas.

Razer's consciousness was bathed in this stellar impulse, not treating it as something external, but actively accepting and synchronizing with it.

This refers to the great freedom of transcending with a mindset of 'emptiness'.

Before the Buddha in the outside world, Rai Zhe's body was completely freed from decay and death. Under the shroud and erosion of death, Rai Zhe found the true meaning of great freedom.

Death overflowed, and as things reached their extreme, the vitality of the dormant thoughts about death burst forth once again from Razer's decaying, withered, corpse-like body.

"Om-!"

In the Buddha's gratified gaze, the student before him, whose eyes had been corrupted into darkness by death, now shone with an incomparably brilliant light through the slits of his eyes, which should have been blind.

Rai Zhe raised his withered arms, clasped his hands together in gratitude for what he longed for, and also in gratitude for the Buddha's guidance on his path.

The desire to do good is different for everyone, but the Buddha guided him to the all-encompassing goodness within his soul, allowing Rai Zhe to recognize his true self.

Having met Lei Zhe, who is true to himself, I am very fortunate to still have a pure and kind heart.

Although it is not a great act of selflessness, but a small act of kindness that shines brightly, its defining characteristic is the light emanating from the soul, which is a pure and unadulterated gold.

He didn't aspire to or pursue many things; he simply wanted to cherish the beautiful things he possessed.