From Battle Through the Heavens Simulation to The Great Ruler

The Dew of Creation is a mysterious green liquid condensed inside the Palm Heaven Bottle, which has the miraculous effect of accelerating the growth of spiritual herbs.

Depending on the varying concentrations of energy contained within the universe, the speed and effectiveness of the Heavenly Bottle in condensing the Dew of Creation also differ.

For example, when Han Li was in the human realm, he could condense a drop of the Heavenly Creation Dew every seven days, and each drop of green liquid could increase the growth rate of spiritual herbs by about a hundred years.

When Han Li ascended to the Immortal Realm, it took him a month to condense a single drop of the Heavenly Creation Dew, but its effects were ten times greater than before.

If one had to point out any drawback of the Palm Heaven Bottle, it would be that it takes time to condense the Heavenly Creation Dew, making it impossible to cultivate spiritual herbs on a large scale.

However, for Xiao Feng, who possesses the [God's Light Sphere], this drawback is not a major problem. He can have the [God's Light Sphere] scan and record the data of the Heavenly Creation Dew, and then directly exchange it using World Origin Points.

In this way, Xiao Feng no longer needs to worry about not having enough of the Heavenly Creation Dew.

Based on the original plot, the principle behind the Heavenly Creation Dew's ability to accelerate the growth of spiritual herbs is not to provide them with sufficient growth energy, but rather to directly affect their growth time.

Otherwise, it would be impossible to cultivate an ordinary thousand-year-old spiritual herb, which would require consuming ten drops of the Heavenly Creation Dew.

To cultivate a thousand-year-old Heavenly Thunder Bamboo, only ten drops of Heavenly Creation Dew are needed.

Therefore, to maximize the value of the Heavenly Creation Dew, it is best to use it to cultivate extremely precious spiritual plants, such as the Dragon-Phoenix Origin Fruit Tree and the Bodhi Ancient Tree.

After carefully storing the Heavenly Bottle and the Dew of Creation, Xiao Feng turned his attention to the remaining simulated rewards.

Apart from the gray sword talisman that Xiao Feng gave to his shadow clones to study, he casually put all the other useless rewards into his system space.

After putting away the character attribute panel, Xiao Feng put his arms around Zhu Zhuqing and Zhu Zhuyun's slender waists, enjoying the feeling of being sandwiched in a meat sandwich. With a happy smile, he entered Bibi Dong and the others' dream and began a new round of arduous cultivation.

Because Xiao Feng's strength far surpassed that of Bibi Dong and the others, Bibi Dong and the others also gained tremendous benefits during their dual cultivation, and their strength improved by leaps and bounds.

Bibi Dong completed the Nine Trials of Rakshasa ahead of schedule and recently inherited the position of Rakshasa God, becoming the second god on the Douluo Continent.

(End of this chapter)

Chapter 317 Ragnarok (First Update, Please Vote)

317.

next morning

After enjoying a sumptuous breakfast served by the Zhu sisters, Xiao Feng leisurely walked out of the Zhu family home, looked up at the sky, and said, "It's time to head to the God Realm!"

The gods in the Douluo God Realm once established a rule that gods cannot descend to the mortal realm without permission, nor can they interfere with the development of things in the mortal realm.

New gods like Xiao Feng, who have inherited divine positions, can only stay on the Douluo Continent for a period of time at most, and then they must go to the God Realm.

If Xiao Feng insists on staying in Douluo Continent, then he will face the wrath of the gods.

Although Xiao Feng is not afraid of the gods in the God Realm's condemnation, he has already ruined the Douluo Continent's plot beyond recognition. He has collected most of the beauties he wanted, and now it's time for him to wreak havoc on the God Realm.

As soon as Xiao Feng had the thought of ascending to the God Realm, an invisible guiding force descended and led the surrendered Xiao Feng to the God Realm.

It was a place shrouded in mist, the mist ever-changing, sometimes like rolling waves, sometimes like a serene beauty.

Dense divine power lingered in the clouds and mist. If an ordinary person could come here, even just taking a breath would extend their life by ten years. This is the realm of gods!

The majestic palace, bathed in sunlight, reflected a faint golden glow. It was the highest point in the entire divine realm, the place where everything in the divine realm was controlled.

The palace hall was octagonal, and each of the surrounding walls was undecorated, displaying countless shifting and shimmering images.

Each light screen on the wall corresponds to something on a different planet in the lower realm, and it is also the place used by the Divine Realm Committee to monitor the lower realm.

In the center of the main hall is a round table, made of some unknown material, with wisps of mist visible on its surface.

At this moment, four figures were sitting around the round table: the God of Goodness, the God of Evil, the God of Destruction, and the Goddess of Life.

Originally, the God Realm Committee was supposed to be jointly managed by five God Kings. However, after the God of Asura passed on his divine position to Xiao Feng, he couldn't wait to leave the God Realm to travel. Therefore, there are currently only four God Kings in charge of the God Realm.

The God of Destruction and the Goddess of Life are both veterans of the Douluo God Realm, and the couple are also the first generation of God Kings.

The God of Destruction wore a large purple cloak that covered his head, making it impossible to see his face. Only two red lights could be vaguely seen flickering within the cloak, and he exuded a terrifying aura of destruction.

The goddess of life, sitting beside the god of destruction, was a stunning beauty in a long green dress, radiating a rich aura of life.

The God of Good and the God of Evil are the second-generation God-Kings who inherited their divine positions.

The God of Evil was a short-haired youth wearing a black robe, with flames seemingly dancing in his eyes and a wicked smile on his lips.

The God of Evil's real name is Ji Dong, who is also the male protagonist of the novel "The God of Wine" and is most skilled at mixing drinks.

Seated beside the god of evil is the god of good, a beautiful red-haired woman in a white robe with an exquisite face.

The Goddess of Kindness, whose real name is Lieyan, is the female protagonist in the novel "The God of Wine".

"Ok?"

The God of Destruction suddenly raised an eyebrow, then smiled and said, "Gentlemen, the new God of Asura has arrived. Let's go and greet him!"

"Then let's go..."

Before the Goddess of Life could finish speaking, a terrifying pressure instantly enveloped the entire divine realm, forcibly stunning all the gods except for the Four Great God-Kings.

"What is this second-generation Asura God up to? Is he planning a rebellion?"

Upon realizing that the other deities had been stunned by Xiao Feng's Conqueror's Haki, the four God Kings present suddenly changed their expressions.

"Boom! Boom!"

Just as the four divine kings stormed out of the temple in a fit of rage, ready to demand an explanation from Xiao Feng, two even more terrifying pressures descended upon them.

The middle-aged man in the lead, wearing a black robe and with a black hole in his chest, was none other than Xiao Xuan, who had been transformed into a demon.

The burly man in yellow robes following Xiao Xuan was the Yellow Spring Demon Saint after his transformation into a masked being.

Although the Yellow Spring Demon Saint's strength has not fully recovered, he already possesses strength comparable to an eight-star Dou Sheng.

Sensing the terrifying aura emanating from Xiao Xuan and his companions, the anger on the faces of the four divine kings vanished instantly, replaced by deep apprehension.

Seeing the four Divine Kings looking as if they were facing a formidable enemy, Xiao Feng said in a cold tone, "Kill those two men!"

"don't want……"

"Pfft! Pfft!"

Amidst the despairing gazes of the Goddess of Life and the God of Kindness, Xiao Xuan simply raised his hand and blasted the heads of the God of Evil and the God of Destruction to pieces.

"Husband!"

"I'll fight you bastards to the death..."

Just as the Goddess of Life and her companions were preparing to fight desperately, they were knocked unconscious by a single glance from the Yellow Spring Demon Saint.

The Yellow Spring Demon Saint's forte is soul attacks. He only needs a glance to deal with two God Kings who are equivalent to two-star Dou Sheng.

"Thank you both for your trouble. Please return to Hueco Mundo and rest!"

After dealing with the four strongest God Kings in the Douluo God Realm, Xiao Feng recalled Xiao Xuan and the Yellow Spring Demon Saint back into the Hollow Circle, and then turned his attention to the Goddess of Life and the others.

Beautiful and powerful women at the Dou Sheng level are extremely rare, so Xiao Feng naturally wouldn't let go of such a top-quality furnace, especially since the Goddess of Life and others also have the attributes of being a wife.

If Xiao Feng were to rate them, he would definitely give them a perfect score of 100!

However, before converting the two goddesses, Xiao Feng had another matter to attend to.

"receive!"

Xiao Feng raised his hand and made a grasping motion. Two somewhat illusory soul entities were forcibly extracted from the two headless corpses. These were the soul entities of the God of Evil and the God of Destruction.

Under Xiao Feng's control, countless streams of malevolent energy from heaven and earth surged wildly into the souls of the God of Destruction and his companions, forcibly transforming them into Arrancar.

After the God of Destruction and the others completely transformed into Arrancar, their cultivation levels also surged to the late stage of a three-star Dou Sheng, and they were incorporated into the Ten Blades by Xiao Feng.

Seeing that the God of Destruction and the others had become his servants, Xiao Feng, as their boss, naturally couldn't remain silent. He immediately took care of their wives, relieving them of any worries.

Faced with Xiao Feng's complete impartation of his power, the Goddess of Life and the Goddess of Kindness quickly understood his good intentions, and finally had a profound awakening. They decided to convert to Buddhism and serve by his side from then on.

With the submission of the four great god kings, the entire Douluo God Realm fell completely under Xiao Feng's control.

While the deities were still unconscious, Xiao Feng injected some Ghost King blood into each of them, setting a restriction on every cell in their bodies that forbade them from betraying him.

Apart from needing to leave behind some deities to maintain the operation of the divine realm, all other deities were taken into Hueco Mundo by Xiao Feng.

(End of this chapter)

Chapter 318. The Annihilation of the Soul Clan

318.

Those male deities that Xiao Feng brought into Hueco Mundo were forcibly transformed into Arrancars and incorporated into the Arrancar army. At the same time, they were recruited as Reincarnators by the [God's Sphere].

The goddesses who were taken into Hueco Mundo were personally converted by Xiao Feng and became indispensable top-grade cultivation vessels for him.

After all, any being who can ascend from the lower realm to the divine realm, even the weakest third-level god, would be considered an unparalleled genius in the lower realm.

For example, Rong Nianbing, the god of emotions among the first-level deities, is the male protagonist of the novel "Ice and Fire Chef". He is not only powerful, but also has extraordinary culinary skills.

Xiao Feng naturally wouldn't let go of a talent like Rong Nianbing. After forcibly transforming Rong Nianbing into a Broken Face, he appointed him as the leader of the Broken Face Chef Team, specifically responsible for researching various delicacies to satisfy his own appetite.

When Rong Nianbing ascended to the God Realm, he also brought his eight wives with him: Feng Nu, Lan Chen, Long Ling, Kao, Tian Xiang, Xi Yun, Luo Rou, and Mu Jing.

In order to allow Rong Nianbing to focus on improving his strength and cooking skills, Xiao Feng, the conscientious boss, had no choice but to suffer himself and take good care of Feng Nu and the others.

At first, Feng Nu and the others were somewhat resistant, but after several in-depth conversations with Xiao Feng, they gradually came to understand.

Since Xiao Feng is Rong Nianbing's boss, it's equivalent to him paying Rong Nianbing a salary.

After Rong Nianbing received the wages, he would first take a portion of them and then give the rest to Feng Nu and the others.

In a sense, Xiao Feng is actually paying Feng Nu and the others to support them. So why do they still need to serve Rong Nianbing? Wouldn't it be better to skip the middleman?

The analysis is reasonable and well-founded; discharge is permitted!

After converting all the Phoenix Maidens, Xiao Feng selected a group of suitable Broken Face Reincarnators and placed them on various planets under the supervision of the God Realm, allowing them to help him earn World Origin Points.

After dealing with matters in the God Realm, Xiao Feng returned to Douluo Continent and brought Bibi Dong and the others into the Hueco Mundo.

Because Xiao Feng needed Bibi Dong and the others' help to cultivate the Joyful Scripture, he had to leave Douluo Continent with the women.

"Come back!"

With a thought, Xiao Feng was also teleported back to the Main God Space.

After returning to the Main God Space, Xiao Feng did not rush back to the Dou Qi Continent. Instead, he went to the world of "Joy of Life" and brought Lin Wan'er and the others into the Hueco Mundo.

Since Xiao Feng's cultivation broke through to the Dou Sheng level, the diameter of the Void Circle has exceeded 100,000 miles. Its internal space is large enough to hold a planet, so there is no need to worry about Lin Wan'er and the others not having a place to stay.