The flames of war quickly engulfed the entire divine realm, and the number of primordial godheads that Su Mo possessed expanded time and again.
116 Mythological Cosmology, Zoroastrian Leader
With the advance of the Skywing Legion.
The realms of the gods—Greek, Roman, Norse, biblical, Celtic, Phoenician, Voodoo, Indian, Egyptian, Sumerian, Fusang—were ravaged by war, leaving only ruins of mythology.
Some of the divine realms sensed the danger and wanted to unite against the enemy, but even if several divine realms joined forces, they could not withstand the Skywing Species' Sky Strike.
Some divine realms attempted to replicate Zeus's actions, concentrating all power in one god in an attempt to suppress enemies with absolute power.
However, even this upgraded god was no match for Jibril, who had mastered the [Divine Strike], and was instantly and utterly destroyed.
Like the sharpest arrow, the Skywing race advanced step by step exactly according to the line Su Mo had casually drawn earlier, leaving no choice but destruction for the divine realms along the way.
The Mech Legion, following Su Mo's orders, preserved and documented the ruins left behind by the Skywing race.
Thousands of gods fell, and their authority flowed into Su Mo's body through the sword's protection.
Under these circumstances, Su Mo has received countless powers and divine status.
In the end, in order to facilitate summarization, organization, and retrieval, even Su Mo had to reorganize the original divine essence according to categories.
Fortunately, these divine realms have distinct boundaries, spontaneously forming the territories of different mythologies.
"Greece, Celtic, Christianity, Buddhism... only one corner of the divine realm remains unswept."
Dozens of different golden books floated before Su Mo's eyes. Each book was a history of mythology, recording the deeds of countless gods and mythological classics.
This is the core of the divine realm shaped by the shared myths of countless worlds, and it is also the myth itself that is worshipped by people in countless worlds.
If smaller groups such as Mithraism and Tantric Buddhism are included, the number of books in front of Su Mo would be at least ten times greater.
For ease of management, Su Mo unified and incorporated them into similar large-scale mythologies.
With the help of the machine race, he gradually absorbed all the original divine essence, then wove it into a myth, restoring its original form.
Now, not only has the power of the original mythical spell been qualitatively improved, but Su Mo's understanding of mythology has also undergone a qualitative leap.
Although myths record stories between gods, these stories are not unrelated. Different myths often have different tendencies and different understandings of the world.
This different understanding is also known as a cosmology.
A careful analysis of the divine personality of deities and fixed mythological paradigms will inevitably lead to a conclusion.
That is, the existence of a cosmology is not a case of gods being created first and then the leftovers added to the existing framework.
On the contrary, cosmology is not only the true core of mythology, but also a paradigm of thinking that existed before the birth of gods.
It could even be said that the essence of the birth of gods is to better present the concept of the universe.
Just as the birth of the most evil god Angra Mainyu was merely to balance the scales of good and evil, the existence of the god Vereslana signifies the Zoroastrian principle that "good will always triumph over evil."
"Therefore, all I need to do is eliminate you in the end so that I can master the final mythological epic, the Avesta, complete the final Persian mythology, perfect the dualism of good and evil, and become the lord of the divine realm."
Looking at the "Avesta" in front of him, which was still missing the last piece, Su Mo said to Vereslana.
"I've come to keep our appointment. I'm not too late, am I?"
"……What do you think?"
Looking at the Skywing Legion and the Machine Legion eyeing him menacingly, the young war god broke out in a cold sweat and asked back speechlessly.
It’s only been a few days!
Although there is no fixed time connection between the divine realm and the mortal world, Su Mo arrived far too quickly.
"While I believe you do have the ability to enter the realm of gods, isn't your power evolution a bit too outrageous?"
Looking at the imposing figure before him, heavier than a mountain, Vereslana could hardly believe that this was the god-slayer who had usurped his power just days before.
Although Su Mo had shown overwhelming superiority over him in the previous battle in the lower realm, with his strength at that time, he might not have been able to defeat the combined forces of the gods.
Despite the pact with the God Realm, in Vereslana's mind, Su Mo would need at least a few years to advance into the God Realm, and would have to go through many trials before he could reach the level he had previously boasted about—being able to defeat the gods on his own.
He had imagined several ways to help or test this special human, and he also hoped to take back victory from Su Mo when they met again.
But he never imagined that their reunion would be like this.
Not to mention going through hardships, Su Mo didn't even have to wait a few years; he arrived in the Divine Realm in just a few days.
Even more incredibly, the moment he entered, he swept through the entire group of gods.
Note that this refers not to a single group of gods, but to all the gods in the divine realm.
So much so that now, having received the news, Veleslana is eager to challenge the gods who dared to invade the divine realm.
But to their dismay, they discovered that, apart from the Persian realm, all other realms had fallen.
The vast divine realm is now reduced to a single religious group: the Zoroastrianism.
Not long after, the Zoroastrian pantheon was reduced to a single deity.
That's who he is.
··· 0 flowers requested 0 ········
The army of the Skywing race will destroy everything, regardless of good or evil.
In fact, if he hadn't heard his own mutterings and the young girl of the Skywing race hadn't deliberately let him go and handed him over to Su Mo to deal with personally, he probably would have died under the power of [Divine Strike] just like Mitra.
In response to Vereslana's exclamation, Su Mo simply raised his hand slightly.
"These are your last words?"
"No, if I may, there is indeed something I would like to ask."
Vereslana immediately shook his head.
Having witnessed Jibril's power, he had completely given up on the possibility of defeating Su Mo.
Even if he is a god of war in mythology, whose essence is victory, Su Mo has already far surpassed him in the field of victory.
Fighting means death. Although he wasn't afraid of death, he still had some doubts and wanted to figure things out.
"whats the matter?"
.. ..... 0
Su Mo asked.
His relationship with Vereslana was limited to stabbing each other in the back when they met, and given that the other party was only a war god, he didn't think that the other party could ask any questions worth pondering.
Unexpectedly, after receiving permission, Vereslana put on an extremely serious expression.
"Sect Master, I would like to ask, does your appearance foreshadow the arrival of the Day of Judgment?"
"metropolitan?"
Upon hearing this address, Su Mo was slightly taken aback and asked in return.
Why do you call me that?
Vereslana looked at him with an expression that said, "Is this even a question?"
"Who else but our Zoroastrian leader could possess such unparalleled power, wielding such a dualistic view of good and evil?"
Good will always triumph over evil; conversely, good will inevitably prevail.
Therefore, even if Su Mo destroys the entire God Realm and annihilates all the Zoroastrian gods, in Vereslana's view, it is all part of the "good will always triumph over evil" principle.
Just as Michael regarded Sumer as the embodiment of God, and therefore had no objection to any of his actions.
Although Vereslana has not yet been killed and recreated by Su Mo, based on the analysis of the Zoroastrian doctrine, he still regards Su Mo as a being like Ahura, the supreme benevolent god who has never descended.
Since he is the master of the dualism of good and evil, he is naturally also the leader of the entire Zoroastrian religion.
"So that's the reason..."
Seeing the earnest and respectful look in Vereslana's eyes, Su Mo nodded in acceptance.
After all, he had seen this kind of treatment many times along the way.
The gods have taken the idea of joining forces when they can't win to the extreme. He is now the father of the Greek gods, the master of the Christian mythology, and it wouldn't be a big deal for him to also serve as the head of the Zoroastrian cult.
However, there was still one thing he didn't quite understand, and that was—
"The Day of Judgment?" 8.
117 Doomsday Theory, Control of the Divine Realm
The Day of Judgment is generally considered a Christian concept. It is said that on the day of judgment, angels will blow trumpets, and all souls will be re-weighed, with the good entering heaven and the wicked falling into hell.
In fact, Zoroastrianism also has this concept, and it even predates Christianity.
The integration or borrowing of Christian mythology from Zoroastrian mythology, Plato's theories, and the Pythagorean school is so extensive that it needs no further explanation. However, mythology is inherently part of cultural fusion, and plagiarism is the norm.
There are indeed quite a few myths that share a similar concept of Judgment Day.
Why bring this up all of a sudden?
Su Mo asked curiously.
"So you're saying it hasn't arrived yet?"
Seeing Su Mo's reaction, Vereslana showed a disappointed expression.
"What a pity, it seems the time for the final battle hasn't come yet..."
Then, under Su Mo's urging gaze, he finally spoke up to explain.
"Has the Sect Master been paying attention to the specific situation in the Divine Realm?"
"Ah."
"Have you noticed any problems?"
"280" "There are many problems, which one are you referring to?"
Upon hearing this answer, Vereslana paused for a moment before continuing.
"...Have you noticed any problems with the gods' behavior?"
"You mean a reenactment of the myth? That is indeed very strange."
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